Thursday, October 9, 2025

Update from Good Shepherd (October 9, 2025)

Greetings!

REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School is Sundays at 9:00 AM.

Adult Bible Class is Sundays at 9:00 AM.  We will study the book of Revelation.  A schedule can be found here.

Bible Matters meets Wednesdays at 6:30 PM.  
We will have an overview of the Minor Prophets.  A schedule can be found here.  

CALENDAR: For a calendar of events and meetings, click here.

PICTORIAL DIRECTORY
         If you were not able to make it in to have your photo taken for the directory, photos can be submitted for inclusion in the upcoming directory. Please speak to Terry Barber about these submissions.

TRUNK OR TREAT
Trunk or Treat will be Sunday, October 26 (3:00 - 5:00 PM).
          We will have a planning meeting after church, Sunday, October 19, to make sure we are getting organized for this event which has proven to be quite popular with our community. Look for a Sign Up Genius form to indicate where we will still need help.
          For any who are helping out on October 26, we will be having a lunch after the service. This allows us to be on site and ready for guests who seem to start coming already at 2:30 PM. Menu items will be determined soon. Bring whatever clothes or costumes you will need and change at church after lunch. Do you need a Good Shepherd T-shirt if you are not wearing a costume? Let us know. Several sizes are still available.

FOOD DRIVE FOR MARRIED STUDENTS AT WISCONSIN LUTHERAN SEMINARY
          From now until Sunday, November 2, we will be taking a collection of food and sanitary items from the married students at Wisconsin Lutheran Seminary. Our gifts help to alleviate the expenses of our future pastors, allowing them to potentially enter the ministry debt free. Items which are need most are posted at the bulletin boards in the fellowship hall above the boxes where the collection is being taken. Gifts of money are also welcome. Checks can be made out to Wisconsin Lutheran Seminary.

CHURCH COUNCIL HIGHLIGHTS (September)

>  Our projector has not been consistent in projecting.  Since it is better than ten years old, we are considering a replacement.  We are looking into getting a smart TV with interactive capabilities which allows HDMI input as well as ability to draw with a special, electronic pen.  

>  We are hoping to get handicapped accessible entry via push-button installed in the coming weeks.  Currently, the parts are back-ordered.  So, we will wait. 

>  We plan on added to our Servant Keeper office management system to allow for texting to large groups, similar to the email blasts, but with texting.  When it is ready to go, we will do a test run after church some Sunday.  

>  We are hiring a professional janitorial service soon.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the Divine Service from October 5, 2025. (1777) Good Shepherd Novi, Divine Service, October 5, 2025 - YouTube

REGULAR OFFICE HOURS
          For the most part, the pastor will be observing formal office hours (Monday-Thursday, 9:00 AM – Noon). Occasionally, duties will take him away from the office during these scheduled times, so you will still want to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==================

REGULAR SCHEDULE

Sunday School -- Sundays at 9:00 AM 
Adult Bible Class -- Sundays at 9:00 AM 
DIVINE SERVICES -- Sundays at 10:00 AM.
Bible Matters -- Wednesdays at 6:30 PM 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG

www.LutheranSubject.blogspot.com  

Monday, October 6, 2025

Pastors' Conference at Trinity Lutheran Church in Saline

Last week Monday and Tuesday, September 29-30, the pastors of the Southeast Conference of the Michigan District of the WELS met at Trinity Evangelical Lutheran Church in Saline, Michigan.

The brisket for lunch on Monday was outstanding. 




Sunday, October 5, 2025

Sermon -- 17th Sunday after Pentecost (October 5, 2025)

LUKE 17:1-10

LORD, INCREASE OUR FAITH.

In the name + of Jesus.

    In his letter to the Corinthians, St. Paul addressed the congregation in regard to their reception of the Lord’s Supper.  He wrote, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the Lord’s body and blood.  Instead, let a person examine himself and after doing so, let him eat of the bread and drink from the cup.  For if anyone eats and drinks in an unworthy way because he does not recognize the Lord’s body, he eats and drinks judgment on himself” (1 Corinthians 11:27-29).  Our Lord does not want us to treat the holy things lightly.  We have nothing more sacred in our services than the body and blood of Jesus Christ.  That is why we are careful about who receives it.  We do not want anyone to receive it to his detriment, particularly those who insist that it is not, but merely represents, the body of Christ.  This is the historic Christian practice, and it is followed by almost every church that confesses Jesus’ body and blood are truly present in the sacrament.

     Taking care of the holy things also refers to ourselves.  You are the Lord’s holy ones.  You have been purified by the blood of Jesus in your baptism and declared to be the saints of God.  As his holy ones, you and I are to examine ourselves.  We are to assess our thoughts, words, and actions to ensure that they align with God’s holy word. 

     Our Catechism has taught us to do this.  “Consider your place in life according to the Ten Commandments.  Are you a father, mother, son, daughter, employer, or employee?  Have you been disobedient, unfaithful, or lazy?  Have you hurt anyone by word or deed?  Have you been dishonest, careless, wasteful, or done other wrong?” (Luther’s Small Catechism: Confession).  We should recognize our sins, repent of them, and confess them.  After we are absolved for them, we strive to amend our lives so that we do not continue in them.  Such assessment is done so that sin does not fester in our hearts and destroy faith. 

     Our Gospel reading, however, may lead you to assess yourself wrongly. Jesus said, “If you had faith like a mustard seed, you could tell this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you” (Luke 17:6).  Who of us, when we hear this, does not try to figure out just how big our faith is?  Is it the size of a mustard seed?  Is it as big as a pear?  Perhaps a watermelon?  Since we are not uprooting trees, we might wonder if we have faith at all. 

     Trying to determine the size of one’s faith is a useless exercise.  It will result in one of two things.  You will either despair, thinking that you have no faith at all, or you will become proud and boast about how great your faith is.  People who focus on the size of their faith end up saying things like, “I don’t know if my faith is strong enough for me to be saved.”  Your salvation does not rest on how great or big or strong your faith is.  Your faith does not rest in yourself.  Jesus taught us, “Everyone who hears these words of mine and does them will be like a wise man who built his house on bedrock.  The rain came down, the rivers rose, and the winds blew and beat against that house.  But it did not fall, because it was founded on bedrock” (Matthew 7:24-25).  Jesus did not talk about the size of the house, because the point was not how big the house was.  The point is that it rested on the rock.  Faith rests on Jesus Christ. 

     The apostles said to the Lord, “Increase our faith” (Luke 17:5).  What prompted that request?  It is what Jesus had just told them.  “Temptations to sin are sure to come, but woe to the one through whom they come!  It would be better for that person if a millstone would be hung around his neck and he would be thrown into the sea than for him to cause one of these little ones to sin.  Watch yourselves” (Luke 17:1-3).  More literally, Jesus said it is impossible that temptations not come.  And it is actually stronger than “temptations.”  The word is skandalon (you can hear the word scandal in there), which usually means something that either would prevent a person from coming to faith in Jesus or would drive a person from the Christian faith.  There will always be people or teachings or temptations to lure us away from Jesus Christ and his Church.  In order to stand firm, in order to not be deceived, we pray, “Lord, increase our faith!”

     The Lord goes on to say, “If your brother sins, rebuke him.  If he repents, forgive him.  Even if he sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him” (Luke 17:3-4).  Forgiveness is hard, especially when it is a repeat offender.  If someone sins against you three times in a day, you’ve probably had it with him.  You might respond with threats, not mercy. 

     Therefore, we pray, “Lord, increase our faith!”  If we are disciples of Jesus, we want to be like Jesus.  Our Lord Jesus Christ continues to forgive us, day after day.  We come to God’s house week after week and confess our sins.  Forgiveness has never been withheld.  If you came to Private Confession, and time after time ended up confessing, “It’s me, Lord.  Again.  For the same thing,” the Lord does not say, “You’ve reached your quota.  You’re done for a while.”  Even if you came before the Lord seven times in one day in repentance, he forgives your sins.  The Lord is eager to forgive the penitent, as the Psalms remind us, “A broken and crushed heart, O God, you will not despise” (Psalm 51:17).  This is the kind of mercy we strive to demonstrate.  “If your brother … sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him” (Luke 17:3-4).  This is hard to live up to.  So, we continue to pray, “Lord, increase our faith!”

     Our prayer intensifies as Jesus continues to instruct his apostles what discipleship means.  We are servants of the Lord, which means that we submit our will to God’s will and do what he has given us to do.  Nowhere has the Lord commanded you to invoke his name to uproot trees and to cast them into the sea, so don’t worry about that.  But the Lord has given you the Ten Commandments to follow.  That is enough to keep all of us busy. 

     Now, you are a disciple of Jesus; he calls you to a higher place.  He calls on you to follow him and his word—to exercise patience, to love your neighbor and even your enemies, to be compassionate to the needy and the suffering, to be merciful, and to bless even when you are cursed.  But who is up to the task?  It is enough for a servant to be like his master, but who is?  We all struggle with godly living.  We get tired.  We get distracted.  We fear being taken advantage of, and maybe we are.  Some people make it very hard to love them.  It is all the more reason to pray, “Lord, increase our faith!”

     On the other hand, maybe you feel like you are doing pretty well.  Maybe you even feel this is worthy of recognition or reward.  Jesus would have you ponder this: “[The master] does not thank the servant because he did what he was commanded to do, does he?  So also you, when you have done all that you were commanded, say, ‘We are unworthy servants.  We have only done what we were supposed to do’” (Luke 17:9-10).  Even if we could be holy, we have not gone above and beyond the call.  We have only done what was expected of us. 

     Maybe you think that you are getting short-changed if you are not getting any special reward for faithfulness to the Lord.  Perhaps there should be a bonus of some sort for being godly in a godless world.  If you are seeking this reward, then understand that you would rather be saved by your merits than by faith.  And even if your good deeds manage to be more prominent than your sins (which is unlikely), your sins still stand against you.  Just consider what your initial reaction to Jesus’ words were.  Even if someone “sins against you seven times in a day, and seven times returns to you and says, ‘I repent,’ forgive him” (Luke 17:4)?!  Did you think, “Gladly!” or, “Unlikely!”?  When Jesus said that keeping all of God’s commands should be followed with, “We are unworthy servants.  We have only done what we were supposed to do’” (Luke 17:10), did you think, “That sounds right”?  Our obedience is less than willing, which merits God’s judgment.

     Jesus Christ was sent into the world by his Father to do what no one else has ever been asked to do.  Jesus Christ was sent to pay for sins he never committed.  He was sent to rescue us from a fiery future that we had brought upon ourselves and from endless torment that we have earned.  The Bible states, “Cursed is everyone who does not continue to do everything written in the book of the law” (Galatians 3:10)?  We have earned the curse.  So, what did the Father send his Son to do?  “Christ Jesus redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13).  This is something Jesus should never have had to do.  But the Father sent Jesus to do it in order to serve and to save sinners.  Jesus willingly submitted to it, doing what he was supposed to do.  This is what saves you.  This is what faith rests upon. 

     What’s more, Jesus still serves you!  Having risen and ascended to his Father, Jesus prepares a place for you in the heavenly kingdom.  Jesus lives and reigns over all things for the good of his Church.  Jesus lives and reigns to forgive you of all your sins—seven times in a day if he must.  Jesus feeds you with the sacred meal of his body and blood to strengthen you in your weakness and to encourage you in a life of service.  Jesus speaks to you in his word because he knows that it is impossible that temptations, deceptions, and enticements will not come.  He exposes the lies so that you will not be deceived.  He directs you to godly living so you do not become entangled in sin and lose the salvation he gives you.  He strengthens you to do what is good, and he comforts you when you suffer what is bad.

     We pray, “Lord, increase our faith!  Help us to do what you have called us to do with joy.  Help us to commit ourselves to faithful service, not for the sake of fanfare, but for the honor of your name and for the good of our neighbor.  Teach us to be merciful, to be eager to forgive, and to be dedicated to your word.  Lord, increase our faith!”  This is a prayer to which our Lord will always say, “Yes.”  But he will not have you focus on how big or how strong or how sincere your faith is.  He will show you the fullness of his mercy.  He will declare the depth of his compassion.  He will apply the benefits of Jesus’ sacrifice to you.  For, it is not the size of one’s faith that saves; it is the immeasurable love and mercy of our Lord.  “Lord, increase our faith in that.”

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, October 2, 2025

Update from Good Shepherd (October 2, 2025)

Greetings!

REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School is Sundays at 9:00 AM.

Adult Bible Class is Sundays at 9:00 AM.  We will study the book of Revelation.  A schedule can be found here.

Bible Matters meets Wednesdays at 6:30 PM.  
We will have an overview of the Minor Prophets.  A schedule can be found here.  

CALENDAR: For a calendar of events and meetings, click here.

PICTORIAL DIRECTORY
          October 5 is the final Sunday set aside for picture taking. Thanks to Terry Barber, Carol Casmer, Andrea Doletzky, and Lindey Vega-Miranda for their amazing work on this project!
          If you were not able to make it in to have your photo taken for the directory, photos can be submitted for inclusion in the upcoming directory.  Please speak to Terry Barber about these submissions.

EVENTS THIS FALL
Trunk or Treat will be Sunday, October 26 (3:00 - 5:00 PM).  

We will have a planning meeting after church, Sunday, October 5, to make sure we are getting organized for this event which has proven to be quite popular with our community.  Even if you can't make the meeting, we will send out a Sign Up Genius form to indicate where we will still need help.

CHURCH COUNCIL HIGHLIGHTS (September)

>  Our projector has not been consistent in projecting.  Since it is better than ten years old, we are considering a replacement.  We are looking into getting a smart TV with interactive capabilities which allows HDMI input as well as ability to draw with a special, electronic pen.  

>  We are hoping to get handicapped accessible entry via push-button installed in the coming weeks.  Currently, the parts are back-ordered.  So, we will wait. 

>  We plan on added to our Servant Keeper office management system to allow for texting to large groups, similar to the email blasts, but with texting.  When it is ready to go, we will do a test run after church some Sunday.  

>  We are hiring a professional janitorial service soon.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the Divine Service from September 28, 2025. Good Shepherd Novi, Divine Service, September 28, 2025

REGULAR OFFICE HOURS
          For the most part, the pastor will be observing formal office hours (Monday-Thursday, 9:00 AM – Noon). Occasionally, duties will take him away from the office during these scheduled times, so you will still want to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==================

REGULAR SCHEDULE

Sunday School -- Sundays at 9:00 AM 
Adult Bible Class -- Sundays at 9:00 AM 
DIVINE SERVICES -- Sundays at 10:00 AM.
Bible Matters -- Wednesdays at 6:30 PM 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG

www.LutheranSubject.blogspot.com  

Wednesday, October 1, 2025

YouTube -- 16th Sunday after Pentecost (September 28, 2025)

Here is the Divine Service from Sunday, September 28, 2025.



Something from... Lutheran Satire on Angels

In honor of the Festival of St. Michael and All Angels today (this was to be posted on September 29, but I failed to get it done), I submit to you a short video from Lutheran Satire about angels.  Thanks to Rennaissance artists, they have been portrayed as cute, chubby little babies.  The Bible knows no such angels.  This sums it up nicely.

 


Monday, September 29, 2025

Sermon -- Octoberfest Vespers (September 28, 2025)

MATTHEW 8:1-4

IF YOU ARE WILLING…

In the name + of Jesus.

    This is the first recorded miracle in the Gospel of St. Matthew.  A leper came to Jesus in hopes of being cured of his leprosy.  He came with the politest request that was ever made of Jesus.  Some came and deposited their sick before Jesus.  Others shouted and pleaded, “Son of David, have mercy on me!”  This leper “came to him and bowed down to him, saying, ‘Lord, if you are willing, you can make me clean’” (Matthew 8:2). 

     “If you are willing…”  This leper was not so presumptuous to think that he was owed a healing from Jesus.  He expressed his confidence in what Jesus could do for him: “you can make me clean” (Matthew 8:2).  But he recognized that Jesus had every right to decline his request.  “If you are willing,” he prayed.

     Our prayers usually direct God to some specific action to be taken on our behalf.  This is not wicked.  Our Lord summons us to pray: “Call on me in the day of distress.  I will deliver you, and you will honor me” (Psalm 50:15).  St. Peter urges us, “Cast all your anxiety on him, because he cares for you” (1 Peter 5:7).  We get to tell our heavenly Father what our particular trouble is.  We even get to ask for a specific blessing or outcome.  The leper was specific: “You can make me clean” (Matthew 8:2).  A leper who had been cut off from his family, from his friends, from the temple, and from society would long to be cleansed.  His request was no surprise; but his submission to God’s will was.

     “If you are willing…”  It is good for us to recognize that God may have different plans for us than our requests.  When St. Paul fervently prayed, repeatedly, that the Lord would grant him relief from the thorn in his flesh which tormented him, the Lord was not willing to take it away.  When David prayed and fasted that the boy born to Bathsheba through an illicit affair would be spared or even that David could be put to death so that the child would live, the Lord was not willing to honor David’s petition.  The leper who came to Jesus recognized that Jesus might tell him, “I know that your life is hard with leprosy, but I am going to ask you to bear this cross.  You will receive relief and deliverance from your leprosy at the resurrection of all flesh, but for now your flesh will be corrupt.  You will be given the strength and the grace to deal with it, but it is not God’s will for you to be cleansed from it.”  But even when it is difficult, God’s will is always good.

     We don’t often know what God’s will is because he does not tell us.  Is it God’s will that my loved one lives or dies?  Is it God’s will that my pain is alleviated?  Is it God’s will that our nation remains peaceful and prosperous?  We know that God does not will what is sinful, but we also know that God may use evil for his own good purpose.  Whatever our prayer is—and you can make whatever petitions and intercessions you want, and you can make them as specific as you want—our prayer is and remains, “If you are willing….”

     We have a Savior who knows what it is to submit to the will of his Father.  In Gethsemane, Jesus already felt the sorrow, the pain, and the curse he would have to endure to take away our sins.  Jesus “fell on his face, and prayed.  He said, ‘My Father, if it is possible, let this cup pass from me (a specific request). Yet not as I will, but as you will’” (Matthew 26:39) (If you are willing…).  Since there was no other Savior who could deliver us, and since there was no other way to remove the curse of sin from us, Jesus submitted to the will of his Father—not because it was fun, but because it was good.  Jesus took the cup of God’s wrath and consumed every last drop for us.  Why?  Because it is God’s will that sinners would be saved.  And if it is God’s will to save you and to give you everlasting life with him, then God’s will is always going to work for your good.  In fact, he tells you so.  “All things work together for the good of those who love God, for those who are called according to his purpose” (Romans 8:28).

     “A leper came to him and bowed down to him, saying, ‘Lord, if you are willing, you can make me clean.’  Jesus stretched out his hand and touched him. ‘I am willing,’ he said.  ‘Be clean.’  Immediately he was healed of his leprosy” (Matthew 8:2-3).  In compassion for the leper, Jesus was willing to cleanse him and did.  When we do not know what God’s will is, we pray for whatever we want and, like our Savior, submit to whatever he chooses to do.  And when we do know God’s will, we submit to whatever he would have us do.  For, the will of God is always best, his word is always true, and his love never fails.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, September 28, 2025

Sermon -- 16th Sunday after Pentecost (September 28, 2025)

LUKE 16:19-31

ETERNALLY GOOD THINGS COME ONLY THROGH THE SCRIPTURES.

In the name + of Jesus.

    What do you consider the good things in your life?  It’s not a trick question.  We are right to recognize the blessings God has given us so that we can be thankful for them.  Some blessings are near and dear to us, such as parents, a spouse, children, and faithful friends.  God did not owe us these things but has graciously blessed us with them.  When God takes them away, we are usually reduced to tears.

     We enjoy other good things, although we probably won’t cry if they go away.  We have homes that are heated or cooled at the press of a button.  We have indoor plumbing and running water.  We have cushioned furniture and plush carpeting.  Our closets and dressers are filled with clothing for all seasons.  We decorate our homes as it pleases us.  How gracious God has been!  He has supplied us with many good things. 

     Finally, there are good things which are common to all—autumn colors, blue skies, music, laughter, and library books.  The list of good things is practically endless, and we get to enjoy them all.  That’s why God gives them to us.

     Jesus spoke about a man who enjoyed a lot of good things.  In fact, he had more good things than most.  He dressed in fancy clothes.  He dined on sumptuous meals.  He had a gated home and great wealth.  I suppose most people would want the kind of life he had.  By contrast, there was a beggar named Lazarus who “had been laid at his gate.  Lazarus was covered with sores and longed to be fed with what fell from the rich man’s table” (Luke 16:20-21).  The fact that Lazarus had to be laid at the gate of the rich man suggests that he was immobile.  Maybe he was old?  Or crippled?  Either way, he was deposited there with the hopes that a rich man might share a few good things with him.  But Lazarus received no good things.

     In time, both of them died.  We should not get the impression that Lazarus went to heaven because he was poor or ill or ignored.  That is not what the Scriptures teach.  The Scriptures state “a person is justified by faith” (Romans 3:28).  If Lazarus was taken to Abraham’s side, he was saved the same way as Abraham.  “What does Scripture say?  ‘Abraham believed God and it was credited to him as righteousness’” (Romans 4:3).  Abraham is the father of all who believe; therefore, Lazarus went to Abraham’s side.  As it turns out, Lazarus did have one good thing, and it was the only thing he needed.  Eternally good things come only through the Scriptures. 

     Not so the rich man.  He died and went to hell—not because he was rich.  After all, Abraham had been rich.  The rich man perished because he did not regard God’s promises as good things.  “In hell, where he was in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side.  He called out and said, ‘Father Abraham, have mercy on me!’  …But Abraham said, ‘Son, remember that in your lifetime you received your good things’” (Luke 16:23-25).  No matter how many good things the rich man could have boasted about in his life, they all proved to be useless in the end.  They could not provide another moment of life, let alone with eternal life.  No matter how lavish his lifestyle had been, none of it had everlasting value.  Eternally good things come only through the Scriptures.

     As we have already considered, eternal life comes only by faith.  But faith needs to have an object.  You can have faith that tomorrow will be a better day, but the only thing you can base that on is your optimism.  Faith is not a wish.  It is confidence in something reliable, verifiable, and historical.  Even faith in something reliable is not a guarantee.  You can have faith that a plane trip will go well.  You base that on aeronautic engineering and a history of safe flight travel.  Such faith is reasonable, but accidents still happen.

     Saving faith, however, is certain because it comes through the Scriptures.  These are not fairy tales set in a land of make-believe.  The Scriptures record accounts which are historical, verifiable, and reliable.  We believe that Jesus of Nazareth is the Messiah.  The Old Testament foretold what the Messiah would do, and Jesus did it.  He declared that he would set us free from sin and overcome death by his own suffering, death, and resurrection.  And then, just as he foretold, he did it.  Jesus took our sins away by taking them into himself.  He removed the curse of death by dying the cursed death for us. 

     To prove that his word is true and that his death made the full payment for sins, he rose from the dead.  Once again, his resurrection is historical, verifiable, and reliable.  The risen Savior was seen repeatedly by different witnesses at different times, even by more than 500 people at once.  These witnesses testified to Jesus’ resurrection, preferring a painful death over a retraction of their testimony.  This is what our faith is based upon.  Since the Scriptures are historical, verifiable, and reliable, they do not merely allow us to wish for the resurrection to life everlasting; they guarantee it!  The Savior who was crucified and rose from the dead has promised: “Amen, Amen, I tell you: The one who believes in me has eternal life” (John 6:47).  Faith relies on Jesus Christ who is revealed to us in the Holy Scriptures.  So, eternally good things come only through the Scriptures.

     The Scriptures are consistent with this proclamation: Jesus Christ is the only Savior, and faith in Jesus Christ is the only hope for eternal life.  Jesus stated that clearly: “I am the Way and the Truth and the Life.  No one comes to the Father, except through me” (John 14:6).  There is no other path, no other way, no other Savior.  This can produce some concern for anyone who comes to the Christian faith from either a different faith or from no faith whatsoever. 

     When such a person hears the word of God and believes it, he rejoices in all the blessings it gives.  For the first time, he has relief from his guilt, confidence of a life after death, and the peace of knowing that God’s favor rests upon him at all times.  What a joy to have such good things!  But he may also recognize that he has loved ones who do not believe in Jesus.  He comes to this sad conclusion: “If Jesus’ words are true, my loved ones who have died are in hell.”  Who could not be grieved by that realization?  Some have soured on the Christian faith, thinking, “I would rather be in hell with my family than in heaven without them.”  What do you say to that person? 

     Take heed to what the rich man said when he was in hell.  He five brothers who were still living.  The rich man does not say, “Just wait until my brothers get here!  We are going to have such a good time!  We are going to party and rock and roll forever.”  As far as we can tell, the rich man had no one with him.  Perhaps some of the horrors of hell include having to endure one’s sufferings completely alone.  In any case, the rich man pleaded, “I beg you, father [Abraham], send (Lazarus) to my father’s home, because I have five brothers—to warn them, so that they will not also come to this place of torment” (Luke 16:27-28).  The rich man did not want his brothers to end up in hell.  So, if you have loved ones who have perished outside of faith in Jesus, or if you are speaking to someone who has, then listen to the rich man’s plea.  No one in hell wants anyone to join them there.  They yearn for their loved ones to avoid it.

     The rich man did not believe the Scriptures when he was on earth.  They were not among his good things.  He still did not believe them when he suffered the torments of hell.  He pleaded, “I beg you, father [Abraham], send (Lazarus) to my father’s home, because I have five brothers—to warn them, so that they will not also come to this place of torment.’  Abraham said, ‘They have Moses and the Prophets.  Let them listen to them’” (Luke 16:27-29).  The rich man’s brothers were not hopeless.  The Lord has given testimony about how one’s sins are taken away and about how there is a Savior who delivers people from eternal damnation.  In fact, this testimony is recorded in the single-most popular book in the history of the world.  It is preached by pastors at churches in many languages and in different nations.  God reveals his love and salvation in the Holy Scriptures.  Eternally good things come only through the Scriptures.

     The rich man still did not believe.  He argued, “If someone from the dead goes to them, they will repent.”  Abraham replied to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead’”

(Luke 16:30-31).  The rich man thought that God’s word was not sufficient.  Perhaps some gimmick would make it more believable.  But that is not true.  If a man will not listen to God, whose word will he care about?  Besides, when the rich man suggested a resurrected Lazarus would make unbelievers take God’s word to heart, that wasn’t true.  A man named Lazarus was raised from the dead.  Do you know how Jesus’ enemies responded to that?  “The chief priests made plans to kill Lazarus too, because it was on account of him that many of the Jews were leaving them and believing in Jesus” (John 12:10-11).  Even when Jesus rose from the dead, they still would not believe.  Rather, they took the apostles, “beat them, ordered them not to speak in the name of Jesus” (Acts 5:40).

     Eternally good things come only through the Scriptures.  The Scriptures do not need our help to make them more appealing.  Many Christian churches have already made concessions so that they will be loved by the world more.  Parts of God’s word are explained away so that people will not feel bad about their sins.  They are not called to repent.  As a result, the Church becomes more like the world rather than the world becoming more like the Church.  Making concessions to the world has not improved or increased the numbers of the Church.  That’s because the world never makes any concessions to God’s word.  The rich man’s strategy fails because it teaches people that the Scriptures need something else to make them good.

     Our Lord provides us with many good things in our lives.  But even the most precious of these are momentary.  Eternally good things come only through the Scriptures—the glory of the Lord, the resurrection to life everlasting, and the Paradise of God.  We have received these good things by faith; soon we will have them by sight.  Then God’s good things will be even better. 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, September 25, 2025

Update from Good Shepherd (September 25, 2025)

Greetings!

REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School is Sundays at 9:00 AM.

Adult Bible Class is Sundays at 9:00 AM.  We will study the book of Revelation.  A schedule can be found here.
Bible Matters meets Wednesdays at 6:30 PM.  
We will have an overview of the Minor Prophets.  A schedule can be found here.  

CALENDAR: For a calendar of events and meetings, click here.

LADIES OF GOOD SHEPHERD
          There will be a meeting after church on Sunday, September 28 to discuss potential gatherings and events going into the winter months. We will also be making plans to assemble College Care Packages to send out in a few weeks. All ladies from Good Shepherd are welcome to join us.

EVENTS THIS FALL
Octoberfest, a celebration of the Lutheran Reformation, will be THIS SUNDAY, September 28.  (Yes, I know, SEPTEMBER. But that’s when they do it in Munich, so there!) The schedule for our Octoberfest is:

               5:00 PM -- Vespers
               5:30 PM – A bratwurst dinner
               6:30 PM – Luther Lecture (Frederick the Wise, elector of Saxony, protector of Luther)
In order to make sure we will have enough food on hand for this event, please RSVP to welsnovi@aol.com, indicating your name and how many will be coming to this event. If you would be so willing, please bring a salad, side dish, or dessert to round out the meal.

Trunk or Treat will be Sunday, October 26 (3:00 - 5:00 PM).  We will have a planning meeting after church, Sunday, October 5, to make sure we are getting organized for this event which has proven to be quite popular with our community.  Even if you can't make the meeting, we will send out a Sign Up Genius form to indicate where we will still need help.

CHURCH COUNCIL HIGHLIGHTS (September)

>  Our projector has not been consistent in projecting.  Since it is better than ten years old, we are considering a replacement.  We are looking into getting a smart TV with interactive capabilities which allows HDMI input as well as ability to draw with a special, electronic pen.  

>  We are hoping to get handicapped accessible entry via push-button installed in the coming weeks.  Currently, the parts are back-ordered.  So, we will wait. 

>  We plan on added to our Servant Keeper office management system to allow for texting to large groups, similar to the email blasts, but with texting.  When it is ready to go, we will do a test run after church some Sunday.  

>  After a number of years of service, Pamela Mattison will no longer be cleaning our facility.  Her health is preventing her from continuing.  We thank her for her service and will be planning on hiring a professional janitorial service soon.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the Divine Service from September 14, 2025. (1718) Good Shepherd Novi, Divine Service, September 14, 2025 - YouTube

REGULAR OFFICE HOURS
          For the most part, the pastor will be observing formal office hours (Monday-Thursday, 9:00 AM – Noon). Occasionally, duties will take him away from the office during these scheduled times, so you will still want to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==================

REGULAR SCHEDULE

Sunday School -- Sundays at 9:00 AM 
Adult Bible Class -- Sundays at 9:00 AM 
DIVINE SERVICES -- Sundays at 10:00 AM.
Bible Matters -- Wednesdays at 6:30 PM 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Tuesday, September 23, 2025

Sermon -- Chapel at Hope Christian Academy (September 23, 2025)

This chapel devotion was delivered at Hope Christian Academy in Westland, Michigan.

AMOS 6:1-7

WE GRIEVE OVER OUR WORST AND LOOK FORWARD TO GOD’S BEST.

In the name + of Jesus.

    It was the best of times.  It was the worst of times.  But this time, it is not “A Tale of Two Cities”; it is the story of one nation.  For some people, it was a time of decadence and self-indulgence.  For many others—most others—it was a time of oppression, poverty, and injustice.  Those who were in authority reveled in their privileges.  Those who were under that authority suffered in their hardships.

     Listen again to how Amos described the life of the rich in the northern tribes of Israel: They “lie on ivory beds, sprawling upon their couches, eating lambs from the flock and calves straight from the stall, improvising tunes on the lyre, composing music for themselves on musical instruments like David, drinking large bowls of wine—they slather themselves with the most expensive perfumed oils” (Amos 6:4-6).  Ivory beds are very luxurious.  Someone dropped some serious cash to get those.  Most people only ate meat a few times a year, so, it was extravagance to eat lamb or veal every day.  They rocked to their music and drank large quantities of wine.  I suppose to many people, that’s the good life, the best of times, and something to strive for.

     Amos declared, “They do not grieve over the ruin of Joseph” (Amos 6:6).  They were like the brothers of Joseph.  Joseph’s brothers sold him into slavery.  They watched the Ishmaelites put bonds and chains on him to drag him away.  Despite Joseph’s cries for mercy, his brothers sat down to eat, and drink, and count their money.  In the same way, the rich turned a deaf ear to the cries of those they were supposed to care for.  They sat down to eat, drink, and bask in their wealth.

     Economically, it was the best of times.  Spiritually, it was the worst of times.  Amos told them, you “do not grieve over the ruin of Joseph” (Amos 6:6).  Joseph had two sons, Ephraim and Manasseh.  They were the largest two tribes in the north.  But Joseph had gone to ruin.  The northern tribes had corrupted worship.  Even though the Lord was very specific about how he was to be worshiped, the people decided, “We will worship God the way we like.”  This corrupted worship encouraged corrupted lives.  If they did not care to honor and love God, why would they honor or love their fellowman?  Amos called them to repent.  If not, those who were the first in society “will go into exile as the first of the exiles” (Amos 6:7).  The Lord warned, “You want to be first?  You will be—the first to be banished!”

     The leaders and the wealthy in Israelite society had a pecking order in their hearts.  They put themselves first.  They placed their fellowman down the list.  Last on the list was the Lord.  Since God’s face was not directly in front of them, he could be ignored.  Since God’s threats were only words at this point, he was dismissed.

     This is the way it is for every sinful heart.  Our hearts are devoted to ourselves—our pleasures, our reputations, our glory, and getting our own way.  Down the list is our fellowman.  You might disagree, thinking, “I would do anything for my friends!  They love me and I love them.”  But what if your friend stops returning your texts?  What if your friend starts hanging out with someone else?  Does he or she remain your friend?  If you withdraw your friendship because you are no longer getting something from them, your love is not as pure as you think.  And that’s for friends!  To say nothing of strangers. 

     Finally, God comes at the end of the list.  Some argue that God is selfish because he demands that we fear, love, and trust in him above all things.  Do you know how much God changes if we reject him or refuse to obey him?  Not at all.  God is the giver of every good and perfect gift.  God is not envious of your possessions; he gave them to you.  God is not jealous of your wealth; he is the one who supplies it.  Everything you have comes from God’s hand.  Your very body, soul, and life come from the Lord.  He is not kind to you to get something out of you as if he needs anything.  But he does want you to recognize that he is good and loving.  And if God is good and loving, then his word is good and obeying it is good.  And he will not let anything else receive the honor that he, and only he, deserves. 

     But if we put ourselves first, we will be the first to be banished.  To put God below anything is to despise him.  To put anything above God is to choose those blessings over God’s.  Then we forfeit the goodness and mercy and salvation he brings.  Jesus warned repeatedly, “many who are first will be last, and the last will be first” (Mark 10:31).  To exalt yourself is to lose it all.

     The prophet Amos issued a warning to the northern tribes, and they did not listen.  Amos did not have much good news for these Israelites.  When God’s judgment finally came, those who were not slaughtered by the Assyrian army were taken into captivity, never to return.  We, too, have a judgment coming.  But here is the good news for you: The Lord Jesus Christ has come to deliver you from your sin and from the coming judgment.  Jesus Christ, by whom all things were made, made himself one with us.  Jesus, to whom belong all honor and glory and majesty, emptied himself of everything to save us.  Jesus, who is God over all, took the lowest place—the place of a cursed, rebellious slave.  He who is first made himself last.  Jesus’ selfless death has atoned for all our selfishness.  He did not do this to get anything out of us, but to give to us all things that matter, all things that have eternal value. 

     You and I rightly humble ourselves; we grieve over our sins.  But those who humble themselves will be exalted.  Jesus exalts us, making us to be children of the Most High God.  Our goal is not to make this world the best of times.  This world and all its wealth is passing away.  Therefore, we can dedicate our wealth for the good of others.  You won’t keep it, so use it here so that it will do some good for someone.  That is what God gave it to you for. 

     But the best of times are coming.  We look for the resurrection of the dead and the life of the world to come.  We long for the new heavens and the new earth where all God’s people will dwell in peace and security forever.  There we will feast with the saints and angels.  There we will sing and make music before the Lord.  There we will be anointed with the oil of gladness.  There, all evils will be put away.  Our Lord will delight in us, and we will delight in him above all things.  It will never get any better than that.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, September 21, 2025

Sermon -- Festival of St. Matthew, Apostle and Evangelist (September 21, 2025)

MATTHEW 9:9-13

JESUS SINNERS DOES RECEIVE.

In the name + of Jesus.

     Church tradition suggests that St. Matthew served as a pastor in Ethiopia where he was put to death by the king, presumably by a spear.  What was it that moved St. Matthew to preach the word of God so faithfully despite the threat on his life that ended up being fulfilled in his martyrdom?  The short answer is: the Holy Spirit.  The Holy Spirit worked in St. Matthew a firm faith and a courageous confession.  The Holy Spirit also worked through St. Matthew to record the words and works of Jesus Christ.  This makes St. Matthew an evangelist, one of the four Gospel writers.  He was also an apostle, one of twelve called by Jesus.  So, Matthew was an apostle and an evangelist, titles that were only held by him and St. John.

     Matthew’s devotion and courage were produced by the mercy he had been shown by Jesus.  Matthew had been a tax collector.  He had sold himself out to the Roman government to collect taxes and revenue for pagans.  Tax collectors were known for overcharging their fellow Jews to gain wealth for themselves.  It was no secret that they did this, but there was little anyone could do about it.  The Romans did not care, and the people were powerless to prevent it.  Matthew was probably a rich man.  He certainly was despised.  Nevertheless, Jesus did not avoid Matthew as a crook or dismiss him as a lost cause; rather, Jesus called him to a new life.  Jesus saw “Matthew sitting in the tax collector’s booth.  He said to him, ‘Follow me.’  Matthew got up and followed him” (Matthew 9:9).  Matthew was living proof: Jesus sinners does receive.

    In response to God’s mercy, Matthew held a banquet and invited others to hear Jesus.  This resulted in Jesus associating with some unsavory people.  When you hear the reading, you probably find it endearing.  If you had witnessed it, you might have found it repulsive.  Imagine being invited to an LGBTQ luncheon and seeing Jesus there at the head table.  What would you think?  Would you sit down to eat, too?  Would you talk with anyone?  Would you try to keep a low profile and hope that nobody recognized you?  Now, if you felt anything cringe-worthy about those questions, then you agree with the Pharisees who thought it was reprehensible that Jesus would sit with sinners and eat with them.

     Blame Matthew.  Matthew invited Jesus to his house along with his disciples.  He also invited his friends to this banquet so they could meet Jesus and hear him.  Since Matthew had been despised, it is no surprise that his circle of friends was limited to fellow tax collectors and other low-lifes.  Just as Jesus did not steer clear of Matthew, so he did not steer clear of Matthew’s banquet.  “As Jesus was reclining at the table in Matthew’s house, many tax collectors and sinners were actually there too, eating with Jesus and his disciples” (Matthew 9:10).  Why?  Jesus sinners does receive.

     It is interesting that the Pharisees did not talk to Jesus about why he was doing this.  Instead, they approached his disciples.  “Why does your teacher eat with tax collectors and sinners” (Matthew 9:11)?  It seems that the Pharisees were trying to drive a wedge between Jesus and his disciples.  By confronting the disciples, the Pharisees were forcing them to consider if that is what good people would do.  “What kind of rabbi are you following if this is the kind of company he keeps?”  Maybe they could explain it.  Maybe they would apologize for it.  Maybe they would separate themselves from Jesus and learn to keep polite company so that no one would think less of them.  Jesus sinners does receive, but some sinners are just plain gross, right?

     Jesus interrupted the conversation.  Rather than see how his disciples might answer, Jesus spoke for himself.  “Jesus said to them, ‘The healthy do not need a physician, but the sick do.  … In fact, I did not come to call the righteous, but sinners’” (Matthew 9:12-13).  First, we recognize how Jesus referred to the people who were sitting with him.  They were sinners.  They were sick, corrupted in their minds, hearts, and lives.  Jesus was not there to celebrate their sins.   He was there to rescue from their sins and to tell them that there is hope for sinners.  Jesus proclaimed the same mercy to them as he had to Matthew.  Jesus sinners does receive.

     The Pharisees, on the other hand, would not know such mercy.  Jesus issued a subtle rebuke to the Pharisees.  When he said, “I did not come to call the righteous” (Matthew 9:13), Jesus was referring to the Pharisees.  They were convinced that they were righteous.  They would not sully themselves by mingling with the wrong company.  They kept themselves separate, as if that is what made them pure.  Since they considered themselves righteous, they felt they had the right to look down on others and judge them.  If they were righteous, they would not need mercy from Jesus.  And they would not get it either.  Jesus comes only for sinners.

     If you have enjoyed a place in the Christian Church your whole life long, you are greatly blessed.  You have had the benefit and comfort of knowing that the blood of Jesus purifies you of all unrighteousness, and that the mercy of our Lord endures even through days of pain and sorrow.  Even in the darkest of days, you have basked in the light of God’s love and faithfulness.  Imagine going through life with none of that!  You are truly blessed.  But if there is a danger in it, it is that you may conclude the people who live outside of the Christian Church are to be despised because they should know better, or at least avoided until they clean themselves up.  Repent. 

     We have some friends who went hiking in West Virginia some years ago.  They parked at the trailhead and marched off into the woods.  Suddenly, they were lost.  I mean lost for over 24 hours.  They spent the night in the elements with few supplies and no shelter.  Mercifully, they were found.  They went to a hospital for a wellness check and to have some wounds and scrapes tended to.  Sometime later, the son who lived there wanted to show them where they got lost.  It turns out they were very close to their car.  If they knew the way back, they would not have had such a terrifying experience.  But lost is lost. 

     It is the same for many sinners.  Some make wicked choices on purpose.  Some make foolish choices—a moment of weakness followed by long-term consequences, and they are hurting.  Some are just confused, wandering through life without purpose, without direction, and without hope.  But they are all lost.  They need rescue.  It is our Lord who goes to find them.  And he uses you to do it.  Granted, many will seem repulsive to you because their minds and lives are so opposed to God’s word.  But how can anyone be restored to God unless God summons them?  How can the sick become healthy unless they encounter the healing words of God?  How can sinners become righteous unless they are cleansed by the blood of Jesus?  This is why Matthew invited his friends to the banquet with Jesus.  He wanted them to know the same mercy he had received.  The Pharisees, on the other hand, thought it was good and wise and safe to stay insulated in their little circle.  In doing so, they extended mercy to no one. That’s why Jesus told them, “Go and learn what this means: ‘I desire mercy, and not sacrifice’” (Matthew 9:13).

     The Lord calls us to show mercy, but he is the one who made the sacrifice to save people from the judgment they deserve.  Jesus did not treat people as their sins deserve.  Jesus, instead, suffered what sinners deserve.  Jesus received the blows, putting himself between God’s wrath and mankind.  Jesus is our refuge.  He is like a castle against which cannon balls are lobbed.  It is the castle which suffers the blows, but the people who take refuge inside of it are safe.  Outside of the castle is only danger and death.  But there is “no condemnation for those who are in Christ Jesus” (Romans 8:1).  In Christ, there is mercy, pardon, and peace. 

     This is why Matthew invited his friends to feast with Jesus.  The only way for anyone to receive Jesus’ mercy is if they hear about it.  That is why we, like St. Matthew, can be bold in telling others about it.  If anyone is going to be raised up from sinners to saint and from wickedness to righteousness, Jesus must do it.  He does not treat us as our sins deserve, but he does not leave us in our sins, either.  He declares us righteous, and he calls us to be righteous.  He restores the prostitutes to chastity.  He converts the foul-mouthed to those who speak better words.  He instructs the liars to be truthful, the self-centered to be generous, and those who prey on the weak to defend them.  Jesus sinners does receive and restore and rectify.  His mercy changes lives.  Jesus reveals the path of righteousness and guides people to a holy life as we look forward to a heavenly life. 

     You may not realize it, but Jesus still eats with sinners.  Sinners gather at the Lord’s altar to feast on the meal he has prepared for us.  He gives his body, slain for sinners, under the bread.  He gives his blood, shed to atone for sinners, under the wine.  He gives this sacred meal to sinners who long to have their sins forgiven, who are eager to have their faith strengthened, and who strive to amend their sinful lives and to live up to what God has called them to be.  Jesus sinners does receive, and feed, and strengthen.  He sets you apart for a more noble and virtuous life.

     Our Gospel reading ends abruptly.  We don’t know what happened to the guests St. Matthew had invited to his house.  Based on the rest of the Gospel, it appears that most Pharisees never did learn the lesson.  But what about the tax collectors and sinners?  It would be nice to think that they all repented and rejoiced in God’s mercy.  But people are people, so their reactions may have varied.  When Jesus noted that he had come for those who were sick, some may have hung their heads in shame and confessed, “Yeah, that’s me.”  Others may have sneered at Jesus and said, “I’m not sick.  My life is fine.”  Who knows?  Maybe Matthew was the only tax collector there who embraced the mercy of our Lord.

     The point is this: We don’t know who will rejoice in Jesus’ mercy, who will prefer to keep their sins, or who will continue to look down on others.  But we do know that all people need to hear about Jesus’ love and mercy.  So, like St. Matthew, we pray that God will give us a firm faith and make us courageous confessors of God’s word.   Like St. Matthew, let’s invite our friends to hear Jesus.  Even if someone’s past is despicable or diabolical, there is good news: Jesus sinners does receive.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.