1 CORINTHIANS 13:1-13
WITHOUT LOVE,
IT’S ALL FOR NOTHING.
In
the name + of Jesus.
M: Alleluia! Christ is risen!
C:
He is risen indeed. Alleluia!
The early church experienced many
miraculous gifts. Through the laying on
of hands by the apostles, people received such gifts as “healing gifts,
…miracles, …prophecy, …evaluating of spirits, …different kinds of tongues, and
…the interpretation of tongues” (1 Corinthians 12:8-10). St. Mark concluded his Gospel by stating the
purpose of these gifts: “Those who went out preached everywhere, while the
Lord worked with them and confirmed his word by the signs that accompanied it”
(Mark 16:20). The early church had
not yet received the New Testament Scriptures in their entirety, so the
miraculous gifts confirmed the message.
We do have the full New Testament, so we point to chapters and verses to
teach and to defend the Christian faith.
The congregation in Corinth was exceptionally
gifted. The Holy Spirit had supplied
them with all sorts of abilities. You
would think that this congregation would have been a model of peace, joy, and
love. Unfortunately, the gifts the Holy
Spirit had given to be a blessing for the whole congregation became a cause for
pride, jealousy, and division. They knew
what the love of God was, but they were not good at putting it into
practice. St. Paul told them, without
love, it’s all for nothing.
St. Paul referred to those spiritual gifts
and ramped them up to extreme levels. “If
I speak in the tongues … of angels….
If I have the gift of prophecy and know all the mysteries…. If I give away everything I own, and if I
give up my body that I may be burned but do not have love, I gain nothing” (1
Corinthians 13:1-3). In other words,
if my life blazes with astounding signs of faith but I do not have love, what
good is it? What good is it if God is
not honored? What good is it if my
neighbor is ignored or belittled?
Without love, it’s all for nothing.
Jesus commanded us, “Love one another”
(John 13:34). I could preach that anywhere
in the world and no one would disagree with me.
But ask people to define what that means, you will get many different answers. So, let me ask you: What do you love, and
why? What probably comes to mind are
things that make you happy or give you pleasure. “I love pizza.” Why?
Because it’s tasty. I like
it. It brings me pleasure. But if that is how I measure love, then it is
all about me. It is utterly
self-centered. If my focus is on what I
can get out of people and things, that is not love at all. Love looks outward, not inward.
If you want to know what love is, then
turn to the Lord. St. John declared, “God
is love” (1 John 4:16). Not, “God is
loving,” which he is. But “God is
love.” God=love. God’s love is demonstrated in giving gifts
and working for the good of others. Love
is God’s policy, his commitment, his conviction.
This love is confessed by us in the
Apostles’ Creed. There we acknowledge
what God does for his creation.
Regarding God the Father: “I believe that God has made me and all
that exists, that he gave me my body and soul, eyes, ears, and all my members,
my mind and all my abilities. And I
believe that God still preserves me by richly and daily providing clothing and
shoes, food and drink, house and home, wife and children, land cattle and all
that I own, and all that I need for body and life. And God preserves me by defending me from all
danger and guarding and protecting me from all evil. All this God does because he is my good and
merciful Father in heaven, and not because I have earned or deserved it. For all this I ought to thank and praise,
serve and obey him” (Luther’s Small Catechism; Apostles’ Creed: First
Article). Our Lord does this for all
people, including those who despise him and deny him. Such generous love is God’s policy, his
commitment, his conviction.
The Lord has blessed us richly with all
that we need. He desires that we respond
to him with thanks and praise, service and obedience, but we have not given it. Not everything in God’s word gives us
pleasure. God’s word does not allow us
to do whatever pleases us. The
Corinthians took pleasure in their spiritual gifts but not in the people who
were supposed to benefit from them. This
was worship and love of themselves. Likewise,
the reason we return to our sins is because we like them. We believe we stand something to gain in
them. They make us happy even if they
hurt others and dishonor the Lord. Repent.
While we have earned God’s wrath for worship and love of ourselves, God
did not send his wrath. He sent his
Son. That’s because God’s policy, God’s
conviction, God’s commitment is love.
That love is personified in Jesus Christ—“who has redeemed me a lost
and condemned creature, purchased and won me from all sin, from death, and from
the power of the devil; not with gold or silver, but with his holy, precious
blood and by his innocent sufferings and death.
All this he did that I should be his own and live under him in his
kingdom, and serve him in everlasting righteousness, innocence, and
blessedness” (Luther’s Small Catechism; Apostles’ Creed: Second Article).
Without love, it’s all for nothing. But God’s love has done everything to work
salvation for you. Jesus went to the
cross for sinners and rebels. He did not
wait for us to improve before he suffered and died for us. He found us in our sinful condition—ungrateful
for his gifts, yearning for cheap thrills, willing to be seduced by Satan who
promises to give us whatever we want.
Rather than let us get the judgment we deserve, Jesus rescued us from
it. He even did this for people who
despise and deny him because his love does not hinge on how people respond to
it. Love is the policy, the conviction,
and the commitment. Those who prefer
their sins over Jesus’ love will be judged according to their preference. The penitent will receive pardon and peace
from our Lord. Without love, it’s all
for nothing.
God’s love has been manifested for you because
he has delivered his gifts to you and thereby delivered you into his
kingdom. The Holy Spirit’s love
accomplished this. For “I believe
that I cannot by my own thinking or choosing believe in Jesus Christ, my Lord,
or come to him. But the Holy Spirit has
called me through the Gospel, enlightened me with his gifts, sanctified and
kept me in the true faith. In the same
way, he calls, gathers, enlightens, and sanctifies the whole Christian Church
on earth and keeps it with Jesus Christ in the one true faith. In this Christian Church, he daily and fully
forgives all sins to me and all believers.
On the Last Day, he will raise up me and all the dead and give eternal
life to me and all believers in Christ.
This is most certainly true” (Luther’s Small Catechism; Apostles’ Creed:
Third Article). And it is most
certainly a pure and perfect love. “It
is not selfish. It is not
irritable. It does not keep a record of
wrongs. It does not rejoice over
unrighteousness but rejoices with the truth” (1 Corinthians 13:5-6).
If we don’t have a love for God and his
word, it doesn’t matter if the whole world tells us how nice we are. Without love for God and his word, it’s all
for nothing. But the Lord pours this
love upon us and into us. This produces
love for God, for his word, and for others.
God’s love and God’s gifts prove to us that he is good and
merciful. We recognize that his word is
good and right.
Likewise, God’s love teaches us how to
love our fellow man. Just as God does
not grant us permission to pursue any desire we have, so also love for our
fellow man does not allow us to give blanket approval of every desire or idea
they have. After all, “(Love) does
not behave indecently. …(Love) does not
rejoice over unrighteousness but rejoices with the truth” (1 Corinthians
13:5,6). We cannot bless what God
does not bless. Love compels us to seek
repentance from those who sin against God.
Although many will call this hate, it is not. It is seeking their good which is what love
does. Now, you could judge and condemn
people who have embraced sin. While you
would not be wrong, you need to be careful that your words are not haughty or
self-righteous. That’s because “Love
is patient. Love is kind. …It is not arrogant” (1 Corinthians
13:4). Without love, it’s all for
nothing. Our Lord does not take pleasure
in the death of the wicked. Neither do
we. The goal is not to flaunt how right
we are; it is to seek the eternal good of others. Love desires the salvation of all.
The Corinthians proved that Christians
struggle with these things. We prove it,
too. We do not love purely. Our faith has not been perfected yet. That will not happen until we enter
everlasting glory. Then our love will be
pure. For, “when that which is
complete has come, that which is partial will be done away with” (1 Corinthian
13:10). Our longing for heaven is
not just that our bodies will be made whole and our world will be made perfect,
it is also that our minds and hearts and mouths will have and will show pure
love for one another. After all, without
love, it’s all for nothing.
The spiritual gifts among the Corinthian
congregation did not make them a perfect congregation. They still struggled to love one
another. Eventually, those spiritual passed
away. But do not think that we have been
robbed of anything. St. Paul had said
that these gifts would fade out. But the
God who loves us still gives us what we need.
The miraculous gifts did not remain, but “these three remain: faith,
hope, and love—and the greatest of these is love” (1 Corinthians 13:13).
Faith is the trust in God and his word. It is the commitment to live according to God’s
word even when it is hard to do. Faith
will persist in godly living and trust that God knows what he is doing even
when we don’t. Hope is the confidence
that we have a place awaiting us in the heavenly kingdom. We have not received it yet, but we
will. When we are received into glory, even
faith and hope will pass away. In the
heavenly kingdom, we will not live by faith, but by sight. We will not hope for glory because we will
have it. But “Love never comes to an
end” (1 Corinthians 13:8). The God
who is love is eternal. His love is
eternal. And thanks be to God, we will
dwell eternally with him—in his pure love for us, in our perfect love for him,
and in peace and love for one another and all the people of God.
In the name of the Father and of the Son + and of the Holy
Spirit. Amen.