Sunday, September 22, 2019

Sermon -- 15th Sunday after Pentecost (September 22, 2019)

LUKE 14:1,7-14

THE LOWEST PLACE YIELDS THE HIGHEST HONOR.

In the name + of Jesus.

     When Jesus was invited to feast at the home of a prominent Pharisee, he could not help but notice the jockeying that went on among the dignitaries who had shown up.  Jesus lived in a society that was driven by honor.  As the Proverbs declare: “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” (Proverbs 22:1)  If you were disgraced, it was more than an embarrassment; it was a condemnation.  The Pharisees were the experts in God's law.  Among them were men of varying degrees of prestige and importance.  So, when they arrived at the feast, they had to size up who was there to determine who was the most important and who got the most important places.  The apostles struggled with this mentality too, having arguments among themselves about which of them was the greatest.
     Jesus, therefore, told a parable about people who finagle their way to the most important seats at a wedding banquet.  Those who scheme to get the places of greatest importance clearly think they deserve them.  Few are so bold as to claim a spot in the VIP seating who know they don't really belong there.  If you do claim a spot there and the VIP shows up whose spot you are in, you would be escorted to the cheap seats.  Once again, in a culture that is based on honor, getting moved to the lowest place is not merely embarrassing, it is a sentencing.  It shows you where your honor has dropped to.
     However, the lower place would yield the higher honor.  For, Jesus said, “When you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’  Then you will be honored in the presence of all who sit at table with you.” (Luke 14:10) 
     Now, Jesus was not offering up political savvy when he said this.  Granted, some may have schemed this way, hoping to get themselves exalted in front of the other guests.  But  if you would take it upon yourself to sit in the lowest place, you had better be prepared to stay there.  Jesus did not say that the master of ceremonies is obligated to move you up.  Jesus is not into political games or social jousting.  He wants people of self-importance to recognize their place.  And that is why he warns: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)
     This is a theme that runs throughout the Gospel of Luke.  It began with the Virgin Mary when she sang her song of praise: “He has shown the strength of his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate.” (Luke 1:51-52)  The Lord does not have much mercy for those who boast how great, how important, and how much more valuable they are than others.  Before God, we all share equal value—sinners.  On earth, we all have the same end result—the grave.  There is no difference.
     Even if God has granted you a position of great importance, you don't need to flaunt it over anyone.  If you do, you spend no time loving and serving your neighbor.  You only want to exalt yourself over your neighbor at his expense.  There is a story about a corporal in the War of the American Revolution who was giving orders to a squad of privates to move wood in order to prepare a bridge to cross a river.  While he was barking out orders, an old man came up to him and suggested, “It looks like those men could use a little more help.”  The corporal turned to the old man and forcefully explained that he was in command and his job was to see that the privates do the work that was assigned to them.  He was not about to lower himself to do the work of privates.  The old man said nothing more and joined in with the men moving the wood around.  Not much later, another soldier came up to the corporal and asked, “Why is General Washington doing the work?”  One man took pride in his supposed importance.  The other sought to serve, regardless of his importance.
     Jesus teaches us to order our lives with similar humility.  We do not need to concern ourselves with our own prestige or the prestige of others.  We simply love our neighbor and serve him in his need—especially if he is needy.  After warning the Pharisees, Jesus also addressed his host.  Rather than sharing his blessings with those who were already richly blessed, the man was told, “When you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you.” (Luke 14:13-14)  
     In Jesus' day, those who were poor, crippled, lame, or blind did little to contribute to society.  They were stuck in their difficult condition, often through no fault of their own.  Since they had little to contribute to society, they were judged as having little value and no importance.  The Lord disagrees.  Granted, they cannot pay you back for the time, effort, and money you spend on them.  But they are not to be loved because of what they can give; they are to be loved because of what they need.  And they need it more than most.  By serving them, you share a concern and a common place with them.  You are both sinners.  You are both dying.  You are both in need of God's mercy.  And if you can reflect God's mercy in your compassion for the needy and the lowly, it is all the better for them.  Demanding your respect and flaunting your importance does nothing for your fellow man.  In the kingdom of God, the lowest place yields the higher honor.
     The lowest place of all was taken by our Lord Jesus.  Jesus is God Almighty who possesses all majesty, glory, and honor.  Yet, he put aside his glory to become man.  He did not come to live in palaces or flaunt his royal divinity.  Jesus did not merely become a human being, he took a lowly place among human beings.  The only time Jesus was found in a palace was when he was on trial.  The only time Jesus was adorned as a king was when the soldiers put a robe on him and a crown of thorns to mock him.  When Jesus did use power, he did it to serve the poor, the crippled, the lame, and the blind. 
     More than that, Jesus took the lowest place.  He put aside his honor to take up our shame and sin.  He gave up his innocence to take on our guilt.  And he went to the cross which was the lowest place of all.  It was more than an agonizing death by crucifixion.  It was Jesus suffering the curse of the Father for the sins of the world.  It was the damnation for the sin of every sinner of all time.  Jesus was accounted guilty on behalf of the whole world and was condemned for sins he had never committed.  Therefore, because Jesus took the lowest place, God the Father exalted him to the highest honor—that at the name of Jesus every knee should bow in heaven and on earth and under the earth, and every mouth confess that Jesus is Lord, to the glory of God the Father. (Philippians 2:10-11)  The lowest places yields the highest honor.
     Jesus took the lowest place so that you would be exalted.  He has taken away your sins, and he exalts you to a new status.  Instead of declaring you to be a sinner who has not kept his commands, he declares you to be a saint who has been cleansed of all unrighteousness.  You are now a child of the Most High God.  And if you are a child of God, you are an heir of the heavenly kingdom.  Jesus took the lowest place, but in doing so, he has given you the high honor of forgiveness of sins, new life, and salvation.  Jesus did not do this because you have produced something valuable that he wanted to get out of you.  Rather, your value is found in what God gave to redeem you—that Jesus willingly gave up his holy, precious blood to save you.  He did not save you because you were great or important or highly exalted.  He saved you because you needed it and because he loves you.  And that is what highly exalts you.
     As long as we live in this world, we do well to remember our place in it.  We are but dust and breath.  We are sinners who live among other sinners.  We are no more special or important or valuable than anyone else.  The world may value people based on what it can get our of them.  But in the kingdom of God, one's value is based on what Jesus has done for them.  Therefore, we love and serve our neighbors in their need, and especially those who truly need it.  The lowest place yields the highest honor.  Humble service will be highly honored by our God.  For he has exalted you for the sake of Jesus to be his own, and he will bestow on you everlasting honor at the heavenly banquet.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Thursday, September 19, 2019

Update from Good Shepherd (September 19, 2019)

Greetings!


REGULAR SCHEDULE RESUMES 
        Divine Services are Sundays at 10:00 AM.
        Sunday School is on Sundays at 8:45 AM.
        Adult Bible Class is on Sundays at 8:45 AM and Wednesdays at 6:30 PM.
        Adult Bible Class will be working our way through the books of 1 & 2 Samuel, seeing how God continued to preserve his plan of salvation.  We will give special attention to the prophet Samuel and to the kings, Saul and David.  NOTE: Sunday morning and Wednesday evening are the same class.

LOOKING AHEAD
        There are a number of noteworthy dates to get on your calendar for the remainder of September and October.  Please note these.
        >  Sunday, September 29 -- The Festival of St. Michael and All Angels
        >  Sunday, October 6 -- Octoberfest
               5:00 PM  -- Vespers
               5:30 PM  -- Bratwurst Dinner
               6:30 PM  -- Luther Lecture ("Free Will--Who Really Has It?")
        >  Sunday, October 13 -- HVL Sunday at Good Shepherd, featuring the HVL Choir
        >  Sunday, October 20 -- Mission Festival, featuring our guest preacher and presenter, Rev. Guy Marquardt.  Dinner to follow the Sunday service.  Look for a Sign Up Genius page in early October.
        >  Sunday, October 27 -- Welcome Home Sunday
        >  Sunday October 27 -- Reformation Rally at HVL (4:00 PM)

EVANGELISM COMMITTEE MEETING

        In order to make the most of opportunities to proclaim the Gospel in our community, we need to budget our expenses and our time.  We will be meeting to determine our plans and to pray that God will bless them.  Our next Evangelism Committee meeting will be Sunday, September 22 at 11:15 AM.  All members are encouraged to participate in our Evangelism efforts, whether on the committee or not.  But we do need people who are willing to be on the committee to plan.

NOTES from Huron Valley Lutheran High School (HVL)
Upcoming Events:
Sept 19-21     HVL Rummage Sale

Join HVL’s Mailing List - Go to HVLHS.org and click on “Sign up for Newsletter” or call or email the school office at mail@hvlhs.org to be added.

The Festival of St. Michael and All Angels
Lutheran worship is liturgical.  While that often refers to an order of worship, it can also refer to the calendar of the Church Year.  The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc...  September 29 is a minor festival, the Festival of St. Michael and All Angels.

At this festival, we praise God for his servants, the angels.  God employs angels to watch over his people (Psalm 91:9-12; Hebrews 1:14).  When we survey the Scriptures, we see that angels do much more.  They proclaim God’s praise and they point us to Christ as the Savior of all mankind.  On Sunday, September 29, we will heed the angel’s words, giving our attention to the grace God has poured out on all the world through Christ.

OFFICE HOURS
        Regular office hours at Good Shepherd will be Mondays, Tuesdays, and Thursdays from 9:00 AM – 2:00 PM. While there may be some flexibility to this schedule, we will try to keep it as regular as possible. 

DO YOU LIKE US?
Look for Good Shepherd on Facebook.  Then “LIKE” us for updates and other postings.

God bless you.

In Christ,
Pastor Schroeder
==============================
SUNDAY SCHOOL -- Sundays at 8:45 AM.
ADULT BIBLE CLASS -- Sundays at 8:45 AM and Wednesdays at 6:30 PM.

DIVINE SERVICES -- Sundays at 10:00 AM

GOOD SHEPHERD’S WEBSITE

Good Shepherd Evangelical Lutheran Church
41415 W. Nine Mile Road
Novi, Michigan  48375-4306
+   +   +   +   +   +   +   +   +   +   +   +
Divine Services -- Sundays at 10:00 AM

Wednesday, September 18, 2019

Octoberfest -- Sunday, October 6

Good Shepherd Evangelical Lutheran Church
(41415 W. 9 Mile Road, Novi) invites you to join us for our annual

Octoberfest
Sunday, October 6


5:00 PM  Vespers
5:30 PM Bratwurst Dinner

6:30 PM  Luther Lecture



This year’s Luther Lecture will be:

“Free Will – Who Really Has It?”
Luther and Erasmus: A Theological Smackdown

The Bondage of the Will. (1525)

“The Holy Spirit is no skeptic, and the things He has written in our hearts are not doubts or opinions, but assertions—surer and more certain than sense and life itself.”
— Martin Luther, 
The Bondage of the Will, December, 1525 


We hope that all guests of our Octoberfest celebration will gain a greater appreciation for the confessors and the confession of the Evangelical Lutheran Church.
There is no cost for Octoberfest, but we will have a free-will offering to offset any expenses incurred from our festival.
In order to be sure that we will have enough food for all who attend, please RSVP to Good Shepherd at (248) 349-0565 or at welsnovi@aol.com.  Be sure to include how many will be in your party.

Monday, September 16, 2019

Something from ... Luther's "The Bondage of the Will" (Entry #9)

INTRODUCTORY NOTES:  During the life of Martin Luther, Dutch scholar Desiderius Erasmus, was urged by Roman Catholic Church leaders to challenge Luther’s teachings and to condemn him.  Although Erasmus would rather have kept the peace in the Church, Erasmus was finally goaded into attacking Luther.  Erasmus intended to defend the official Roman Catholic teaching that God’s grace was needed to do the works by which man could then merit additional grace.  Luther’s response to Erasmus is known as The Bondage of the Will (De Servo Arbitrio).  Although Luther had published a myriad of writings in his career, he did not consider them worth preserving.  Luther regarded The Bondage of the Will as a rare exception to that rule.  In it, Luther writes at length that “free will” in spiritual matters is a lie, and that, if man actually has free will, then God loses such attributes as grace, omnipotence, and even his right to be God.
            The quotations from Luther in this blog post come from The Bondage of the Will translated by J. I. Packer and O. R. Johnston, Baker Academic: Grand Rapids, MI. © 1957.
            The following are thoughts concerning Luther’s arguments, urging us to LET GOD BE GOD.  Something from Luther’s The Bondage of the Will.


LET GOD BE GOD: Let God speak for himself.

            Jesus had warned that his teaching would result in division, in fact, in bitter opposition.   “Do not think that I have come to bring peace to the earth.  I have not come to bring peace, but a sword.” (Matthew 10:34)

            Erasmus desired peace within the church.  He longed for a church that was free from strife, division, and hostility.  Who wouldn't?  That is still the desire of Christians today.  No one rejoices in a fractured church.  But, as is the case now, so it was then.  The way man wants to achieve this peace is to cast God's word aside wherever it creates divisions among men.  People argue that it is more important to be kind than to be right.  Love is championed above doctrine—as if these were opponents!

            Luther chided Erasmus for his desire for peace.  He recognized that peace could be achieved, but only by silencing God's word.  Temporal peace could certainly be gained ... at the cost of eternal peace.  The conflict which came from opposing teachings could be put down if it was agreed to be silent on the issue—that is, to refuse to confess God's word on the issue so that it would become a non-issue.  But what Christian would agree to give up confessing God's word?  What would be commendable about attaining peace among men by having God keep silent?  

            Something from Luther who insisted on letting God speak for himself.  And if an outbreak of bitterness, anger, and even bloodshed should result, so be it.  These are momentary troubles.  Let God's word, which alone is eternal, be heard.

            “These things, I say, being temporal, may be endured with less harm than inveterate evil ways, which will inevitably ruin all souls that are not changed by the Word of God.  If the Word were removed, eternal good, God, Christ, and the Spirit, would be removed with it.  How much better, then, is it to lose the world than to lose God, the world's Creator, who can create countless worlds afresh, and is better than infinite worlds!  For what are temporal things besides eternal?  We should, therefore, endure this leprous outbreak of temporal evils, rather than keep the world at peace and free from these upheavals; for the price of that peace would be the blood and ruin of all souls, who would then be destroyed and damned for ever!  For the whole world is not of value enough to redeem a single soul.” (pages 92-93)

Sunday, September 15, 2019

Sermon -- 14th Sunday after Pentecost (September 15, 2019)

LUKE 13:22-30

JESUS IS THE NARROW DOOR.

In the name + of Jesus.

     As Jesus was making his way to Jerusalem to suffer and die for sinners, “someone said to him, 'Lord, will those who are saved be few?'” (Luke 13:23)  We can only guess at the motive behind this question, but based on Jesus' response, it seems that it was not asked out of concern for others.  Rather, it seems that the man who asked it had an air of superiority over others while he presumed he himself was certainly saved.
     This is not all that unusual for Christians either.  We tend to consider the actions of other people and question whether or not they are really among God's people.  For example, we will question the faith of others based on who they vote for in elections: “A real Christian would not vote for that person.”  Or when we listen to discussions about the social issues of the day, we presume that everyone who holds to one view must be among God's people and that those who hold the opposite view are probably not.  Sometimes we do not even give them the benefit of the “probably.”  Should there be a border wall?  Should all guns be banned?  How do we react to women who say they now identify as men?  I bet we all have answers to those questions, and I bet that we make judgments on those who answer differently.
     Jesus changes the focus on the question.  “Someone said to him, 'Lord, will those who are saved be few?'  And he said to them, 'Strive to enter through the narrow door.  For many, I tell you, will seek to enter and will not be able.'” (Luke 13:23-24)  Rather than be concerned about whether others are saved, Jesus urges you to be concerned about yourself.  After all, your opinion of others does nothing to determine whether or not they are saved.  Nor does anyone's opinion of you change God's judgment.  Your enemies cannot produce your damnation, and your friends cannot concoct your salvation.  Not even do the saints in heaven have any pull.  There is only one who will come to judge the living and the dead.  All judgment has been entrusted to Jesus, and salvation is found only in Jesus.  Jesus is the narrow door into the kingdom of God. 
     The door to the kingdom of God is narrow; therefore, only a few will enter it.  Unbelievers will not.  For the Bible states clearly, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:16)  The question Jesus was asked, however, came from someone who thought he was a believer, so we will limit our focus to those who call themselves Christians for the remainder of the sermon.  After all, in the warning Jesus issued, those who ended up standing outside the narrow door and pounding on it were convinced they were among God's people.  They call him “Lord;” for they “knock at the door, saying, ‘Lord, open to us’” (Luke 13:25)  They claim familiarity with Jesus; for they will say, “We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from.  Depart from me, all you workers of evil!’” (Luke 13:26-27)  So, some who do not enter through the narrow door are convinced they will, perhaps like the man who asked the question.
    Jesus is the narrow door into the kingdom of God.  There is no other way in.  But if, in an attempt to make Jesus more attractive, we change who Jesus is, what he does, or what he teaches, we end up losing Jesus.  This has become increasingly popular today, as we see entire church bodies overturning God's word at denominational conventions.  Sadly, this overthrow of God's word is all done in the name of love.  This is deceptive, because we know what the Bible teaches: “God is love, and whoever abides in love abides in God, and God abides in him.” (1 John 4:16)  But a worldly definition of love is that no one should ever feel bad about themselves for anything, ever.  This is why the world despises God's word.  As Jesus said, “It hates me because I testify about it that its works are evil.” (John 7:7)
     Just recently, there was a Christian group (I think it was Focus on the Family) who urged Christian children to bring their Bibles to school.  This was met with outrage by some who said they did not want a book which promotes hate to be brought to school.  Sadly, some Christians quickly apologized, assuring the world that Christianity is about the acceptance of all people.  In an effort to be loved and respected by the world, some Christians have confessed a Jesus who would never make anyone feel bad about themselves.  They are ashamed to preach what God has revealed.  They apologize to sinners for God's word and insist, “He didn't mean what it says.”  Understand this: If you want the world to love and respect you, you will have to abandon God's word.
     We also adopt this attitude when we love our family more than we love God.  If our loved ones adopt sinful choices, do we give the impression that it is perfectly acceptable to us?  To avoid our own shame, we may even lash out at those who would expose the sin so that people would repent.  It is true that God is love, but God loves his word.  He gave it to us because it is good.  He does not apologize for it, withdraw it because it hurts people's feelings, or submit it for editing because it is 2019 or some other silly reason.  If we reject God's word, we reject the God who gave it—no matter how much we would appeal to him on the Last Day.  Now, it is true: There are more people on the outside of the narrow door than who will pass through it.  They all invoke the size of the group to prove who is right—“Right side of history” and all that.  But you will find no comfort if you are shut out of the heavenly banquet.  For, “in that place there will be weeping and gnashing of teeth.” (Luke 13:28)
     Jesus said, “Strive to enter through the narrow door.  For many, I tell you, will seek to enter and will not be able.” (Luke 13:24)  Jesus is the narrow door into the kingdom of God.  There is no other way in.  Just as rejecting God's word to deny sins will keep you out of the narrow door, so will pride.  The man who asked Jesus the question likely assumed that his place in God's kingdom was set because he was better than others.  So also, we might commend ourselves because we are not like others who have rejected God's word.  We might think, “Of course we are saved.  We are better.”  But no one enters through the narrow door with such a big head.
     Jesus is the narrow door into the kingdom of God.  There is no other way in, because there is no other Savior.  In order to enter through that narrow door, we come with nothing.  We make no boasts.  We offer no excuses.  We have nothing but a Savior who takes away from us all sin and wickedness.  We don't find excuses for our wickedness or reasons that we are not really guilty.  Jesus does not bargain with us about what qualifies as a damnable sin and what does not.  Instead Jesus takes from us all sin and guilt.  He removes from us every trespass, every mark on our record.  He carries it all to the cross with him where he suffered and died for everything.  Jesus died for sins that you feel badly about and sins you don't think of at all.  The Father gave Jesus the cup of his wrath to consume, and Jesus consumed it all. 
     And now Jesus gives you a different cup.  This cup does not contain wrath or judgment, but rather life and blessing.  The cup of the Lord gives you the blood of Jesus which takes away all sin and cleanses you, just as you were cleansed of all guilt in your baptism and clothed in Jesus' righteousness.  All that you need for your salvation is given to you through Jesus and only through Jesus.  He is the narrow door into the kingdom of God.  Only Jesus removes your sin from you.  You and I can't take away our sin by denying what is actually sin.  Jesus did not die for fake sinners, only real ones.  He has taken away all your sin from you.  Only Jesus gives you the righteousness you need to enter the heavenly feast.  You and I can't make ourselves righteous by claiming to be better than others.  Only Jesus gives you the very innocence you need to recline at the heavenly banquet.
     Jesus is the narrow door.  He is the only way into the kingdom of God.  He puts an end to the weeping of frightened sinners.  He ends the gnashing of teeth by converting our minds to recognize that every word of God is good, right, and salutary—to be confessed, protected, and observed in our lives.  And while we pray that those who are saved will be more rather than few, the door into the kingdom of God will never become wider by altering God's word.  Our focus is limited to Jesus and his word.  This alone saves.  It is the only way into God's kingdom.  And even if it is narrow, it is open to you.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Saturday, September 14, 2019

MLS Cardinals Football vs. Nouvel Catholic Central

I have not done much to mention the football season for Michigan Lutheran Seminary this season.  Part of the reason is that Philip's senior year lasted only about 15 minutes due to a hip flexor injury.

The good news is that MLS' playoff odds continue to improve with convincing wins.  The last win was against Nouvel Catholic Central (Saginaw) who had been ranked No. 5 in the state for Division 8.  You can read about the detail in this M-Live article.

If MLS manages to make a deep playoff run, Philip may be able to join his team on the field.  We are hoping so.

Thursday, September 12, 2019

Update from Good Shepherd (September 12, 2019)

Greetings!


REGULAR SCHEDULE RESUMES 
        Divine Services are Sundays at 10:00 AM.
        Sunday School is on Sundays at 8:45 AM.
        Adult Bible Class is on Sundays at 8:45 AM and Wednesdays at 6:30 PM.
        Adult Bible Class will be working our way through the books of 1 & 2 Samuel, seeing how God continued to preserve his plan of salvation.  We will give special attention to the prophet Samuel and to the kings, Saul and David.  NOTE: Sunday morning and Wednesday evening are the same class.

LOOKING AHEAD
        There are a number of noteworthy dates to get on your calendar for the remainder of September and October.  Please note these.
        >  Sunday, September 29 -- The Festival of St. Michael and All Angels
        >  Sunday, October 6 -- Octoberfest
               5:00 PM  -- Vespers
               5:30 PM  -- Bratwurst Dinner
               6:30 PM  -- Luther Lecture
        >  Sunday, October 13 -- HVL Sunday at Good Shepherd, featuring the HVL Choir
        >  Sunday, October 20 -- Mission Festival, featuring our guest preacher and presenter, Rev. Guy Marquardt.  Dinner to follow the Sunday service.  Look for a Sign Up Genius page in early October.
        >  Sunday, October 27 -- Welcome Home Sunday
        >  Sunday October 27 -- Reformation Rally at HVL (4:00 PM)

NOTES from Huron Valley Lutheran High School (HVL)
Upcoming Events:
Sept 19-21     HVL Rummage Sale

Join HVL’s Mailing List - Go to HVLHS.org and click on “Sign up for Newsletter” or call or email the school office at mail@hvlhs.org to be added.

OFFICE HOURS
        Regular office hours at Good Shepherd will be Mondays, Tuesdays, and Thursdays from 9:00 AM – 2:00 PM. While there may be some flexibility to this schedule, we will try to keep it as regular as possible. 

DO YOU LIKE US?
Look for Good Shepherd on Facebook.  Then “LIKE” us for updates and other postings.

God bless you.

In Christ,
Pastor Schroeder
==============================
SUNDAY SCHOOL -- Sundays at 8:45 AM.
ADULT BIBLE CLASS -- Sundays at 8:45 AM and Wednesdays at 6:30 PM.

DIVINE SERVICES -- Sundays at 10:00 AM

GOOD SHEPHERD’S WEBSITE

Good Shepherd Evangelical Lutheran Church
41415 W. Nine Mile Road
Novi, Michigan  48375-4306
+   +   +   +   +   +   +   +   +   +   +   +
Divine Services -- Sundays at 10:00 AM