Wednesday, December 18, 2024

Sermon -- Advent Vespers (December 2024)

This sermon was preached at Good Shepherd Lutheran Church in Novi on December 4, at St. John's Lutheran Church in Westland on December 11, and at Our Saviour Lutheran Church in Westland on December 18.

LUKE 1:26-38

THE SAVIOR IS ANNOUNCED:

An Announcement Met With Faith.

In the name + of Jesus.

     Faith is a gift from God.  It is God’s work, both created and sustained by God.  It has to be.  If the teachings of the Bible were so obvious and full of common sense, then everyone would believe it.  No one would fight against it.  But that is not the case.  Sin has blinded people.  Many argue that the Bible is full of contradictions, errors, and lies.  St. Paul noted that “the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God” (1 Corinthians 1:18).  What unbelievers deem to be foolish, we boldly confess and cherish.  This is to God’s credit, not ours.  Faith is God’s power, God’s working, and God’s gift.

     Our Lord was at work in the heart and mind of the Virgin Mary when the angel Gabriel came to her.  He announced, “Listen, you will conceive and give birth to a son, and you are to name him Jesus.  He will be great and will be called the Son of the Most High.  The Lord God will give him the throne of his father David.   He will reign over the house of Jacob forever, and his kingdom will never end” (Luke 1:31-33).  You and I are familiar with the fulfillment of this announcement.  If you’ve been a Christian all your life, there is nothing either shocking or surprising about it.  “He was conceived by the Holy Spirit, born of the Virgin Mary.”  We confess it every week probably without a measure of doubt, and probably without a measure of wonder.  God has granted you the faith to believe it, but it deserves to be pondered because it is so marvelous and miraculous.

     The Savior was announced, and it was an announcement met with faith.  Mary did not reject Gabriel’s words, but she was certainly confused by them.  For centuries, God’s people had waited for the Messiah to come.  Suddenly, Mary had an angel appear to her to tell her that the time is now, and that the way the Messiah would come into the world is through her.  I wonder how many questions went racing through Mary’s mind as she was trying to absorb this announcement.  Why now?  Why me?  Why Nazareth?  Why to a young maiden who is betrothed but not yet married?”  Of all the questions that Mary could have asked, St. Luke records only one.  “Mary said to the angel, ‘How will this be’” (Luke 1:34)? 

     It was an announcement met with faith.  Besides all the questions Mary could have thought, she must have also thought about the ramifications of Gabriel’s announcement.  She would be pregnant outside of marriage.  People do not even bat an eye at such things anymore.  God’s order of marriage and then cohabitation and intimacy has been cast off.  Many, even Christians, find it antiquated and see no reason to follow it.  But for Mary and Joseph and the Jewish population in 1st century Galilee, this pregnancy would have been scandalous.  What would Mary’s parents think?  Or the townsfolk?  Or Joseph, her betrothed?  The rumors and the gossip would follow her for the rest of her life.  If Mary had thought, “I don’t need this!”, she did not say it.  Mary had just one question: “How will this be” (Luke 1:34)?  She accepted the angel’s word, and she accepted God’s plan for her in bringing the Messiah into the world. 

     But Mary also knew how biology works.  She was betrothed to a man, but she had not been intimate with a man.  Now, in the past, the Lord had produced some births that were miraculous.  The most prominent example is with Abraham and Sarah.  Both were old, and Sarah had been barren her whole life.  Yet, God caused an 89-year-old woman to conceive from her 99-year-old husband.  God also duplicated that miracle with Mary’s elderly relatives, Zechariah and Elizabeth.  In both cases—Abraham and Sarah, Zechariah and Elizabeth—God had not acted apart from the marital union.  But for Mary, this was unprecedented.  How does a woman get pregnant without any union with a man?  Mary was confused.  Mary did not ask in defiance, “How can this be?”  Rather, she asked in faith “How will this be” (Luke 1:34)? 

     People have often wondered why the Virgin Mary was chosen to be the one through whom the Messiah would come into the world.  Ultimately, the answer is: By God’s grace.  This was not a reward for holiness.  The Lord had worked in Mary’s life so that she would be the appropriate choice for this honor.  Mary believed in God’s promises.  God had worked that in her.  Mary lived a chaste life, remaining virgin pure as she awaited marriage.  God worked that faithfulness in her, too.  Mary was betrothed to a man of faith.  So, when the angel appeared to Joseph in a dream and informed him what was going on with Mary, Joseph, too, met that announcement with faith.  He took Mary as his wife but was not intimate with her so that there was no doubt the child was from God and not from Joseph.  That was all God’s work.  Despite the scandal of her pregnancy, despite the townspeople whispering and gossiping, despite her reputation taking a hit, Mary humbly accepted the role that the angel announced to her.  “Mary said, ‘See, I am the Lord’s servant.  May it happen to me as you have said’” (Luke 1:38).  From beginning to end, God was at work through Mary and Joseph to bring his Son into the world. 

     Mary had asked the angel, “How will this be…” (Luke 1:34)?  The angel answered her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you.  So the holy one to be born will be called the Son of God’” (Luke 1:35).  Once again, this was met with faith.  We don’t hear Mary respond to the angel’s words with, “Well, that sounds reasonable.”  Who would?  This is a miracle.  That means that God was acting outside the natural order.  Miracles are surprising; they are not normal.  Normal is that a man and a woman become intimate and that produces a baby.  If you heard that a young lady was pregnant, you would not wonder if the Holy Spirit was at work again.  And no one assumed that about Mary, either.  This was a miracle that had to be revealed.  Mary and Joseph amazingly met the announcement with faith.  They took God at his word even when it defied reason and experience.

     Faith is a gift of God; it takes God at his word.  It has to be God’s work in us because we do not naturally believe what God says.  In some cases, God’s word reveals what we could not know—such as Mary’s child being conceived by the Holy Spirit and so entering this world without sin.  Faith accepts this not because it is reasonable, but because the Holy Spirit works in our hearts to assent to God’s word.  Faith accepts the mysteries that have been revealed by God.  In other cases, God’s will does not need special revelation.  It is evident to all people because God has written it in our hearts.  Our consciences testify what is good and what is evil.  And even though such things are evident, only by faith do we agree with them.  Only by faith do we confess them.  Only by faith do we acknowledge that they are good and strive to live according to them.

     Sin causes us to reject God’s word and God’s will.  Sin regards what is spiritual or miraculous as absurdity.  Even believers struggle to honor God’s will.  That is why not even Christians bat an eye when a man and woman live together before they are married.  That is why Christians will seek a divorce instead of sacrificing to make their marriage work.  Finding happiness trumps God’s commands.  It is why Christians defend their sins rather than confess them and repent of them.  It’s not that we don’t know God’s will; it is that we don’t like God’s will.  We want to do what is easy, what gratifies our desires, and what makes sense to us.  Because of our sinfulness, we consider the right thing to be repulsive.  But beware; for this is what the Lord says: “That servant who knew his master’s will and did not … act according to what his master wanted, will be punished severely” (Luke 12:47).  Repent.

     The Savior was announced to Mary, and it was met with faith.  Faith willingly did the hard thing because it was God’s will.  Do you think it was easy for Mary to carry this child?  Do you think it was convenient to have her plans altered like this?  It did not matter.  In faith, Mary accepted God’s plans for her.  Faith recognizes that everything God says and does is good, whether it is miraculous or mundane, whether it is a promise or a command, whether it means a bounty or a burden.  Faith always responds to God’s word with, “I am the Lord’s servant.  May it happen to me as you have said” (Luke 1:38).  Faith takes God at his word, even when it means having to do the hard thing because it is the right thing.

     The Lord Jesus Christ came into this world to bear the cross for us.  He did the hard thing because it was God’s will.  It was God’s will that Jesus bear a curse he did not deserve.  It was God’s will that Jesus endure a hellish torment he had not earned.  And yet, Jesus did it because God sent him to do it.  It was a payment he was pleased to make in order to redeem us.  He is the Lord’s servant who has come to do the work to save you.

     Faith responds to God’s word as Mary did: “I am the Lord’s servant.  May it happen to me as you have said” (Luke 1:38).  Faith clings to God’s word even when that word challenges us to trust God or offends our senses.  We might still feel the weight of our sins.  We see the reality of the grave, but we know that Jesus has redeemed us and has overcome the grave.  He lives and reigns to assure us of a resurrection to life everlasting.  And when you hear the absolution announced to you, it is an announcement met with faith.  Although the words come from the mouth of the minister, you know that it is the voice of Jesus who announces, “I forgive you.”

     Faith clings to all of God’s word.  His promises announce divine peace and proclaim eternal salvation.  His commands announce what a godly life is.  His Holy Spirit works in us not only a love for the promises, but also a love for the commands.  We are eager to honor our Lord with loving obedience even if it is strange to the world.  Sin may argue, “Why bother refraining from sin?  Everyone is doing it, and they aren’t hurting for it.”  Faith retorts, “I am a child of God, and I am going to live like it, even if I have to do the hard thing, even if I have to suffer for it.”  Sin may be repulsed by God’s word, but faith delights in it even if it is a cross to bear.  Faith never despises a cross.

     The Lord Jesus Christ continues to guide us to a godly life and to preserve us unto eternal life.  In faith, each of us responds to God’s word as Mary did: “I am the Lord’s servant.  May it happen to me as you have said” (Luke 1:38). 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

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