PROPHECIES PINPOINT THE
MESSIAH:
He Is The Child
Of Bethlehem.
MICAH 5:2-5a
In the name + of Jesus.
As we make our way through the Old
Testament, the prophecies continue to pinpoint the Messiah. The focus gets narrowed down from the Seed of
the Woman to the Seed of Abraham to the Son of David. A significant amount of the world’s
population no longer can qualify to be the promised Messiah. Our options are limited more when we consider
what God promises he will do or what will be done to him. In Psalm 22, David wrote, “They divide my
garments among them. For my clothing
they cast lots” (Psalm 22:18).
Isaiah had prophesied, “They would have assigned him a grave with the
wicked, but he was given a grave with the rich in his death” (Isaiah 53:9). Again, David declared in Psalm 16, “You
will not abandon my life to the grave.
You will not let your favored one see decay” (Psalm 16:10).
Therefore, just from these few prophecies,
the Messiah has to be one whose garments were divided up and loot which was gambled
for. If he was assigned a grave, that
means he died. His grave had to be given
to him, and it had to be done by a rich man.
But the grave did not remain his abode.
If his life was not abandoned to the grave, then it was restored to
him. In fact, to fulfill prophecy, his
body could not even see corruption. For
anyone to be the Messiah, all of these prophecies and more had to be
fulfilled. Every word which was foretold
of the Messiah finds its fulfillment in Jesus of Nazareth.
The prophecies pinpoint the Messiah. They enable us to identify without a doubt
who it is who comes to save us. Someone
who studies probabilities crunched the numbers to tell us the likelihood of one
man fulfilling a list of 31 specific prophecies. Here are the results: “Imagine that
someone takes the earth and hollows it out and starts filling it with
dimes. He would need to fill 10 earths
full of dimes to represent all of the chances associated with these prophecies. Next let us paint one of the dimes red. Now,
the probability that one person fulfilled all of these prophecies by chance
would be the same as one blindfolded person picking that one red dime the first
time” (Source: https://www.neverthirsty.org/about-christ/prophecies-about-christ/probability-of-fulfillment/). God does not foretell all of these things to
impress us with the odds. Prophecies are
given so that we rightly identify the promised Messiah. Every word which was foretold of the Messiah
finds its fulfillment in Jesus of Nazareth.
Prophecies pinpoint the Messiah.
You have been raised in the Christian
faith, so none of this comes as a shock to you, although it should. Words that were written hundreds of years
before the events took place describe those events perfectly. And they are not vague promises, either. The Lord did not say, “There will be a man,
and he will do amazing things.” That
could have been Alexander the Great, George Washington, or Neil Armstrong. Our Lord is specific in his promises. They could not have been fulfilled by
accident. Prophecies pinpoint the
Messiah.
This gives us some idea about St. Paul’s
preaching when he entered synagogues.
The Bible records this, “As was his custom, Paul went to the Jews,
and on three Sabbath days he led them in a discussion from the Scriptures,
explaining and proving that the Christ had to suffer and rise from the
dead. He also said, ‘This Jesus I am
proclaiming to you is the Christ’” (Acts 17:2-3). To prove that Jesus is the Christ Paul
demonstrated that everything which was foretold about the Messiah was fulfilled
by Jesus. First Paul presented the
promises; then Paul proclaimed the words and works of Jesus. He used prophecies to pinpoint the
Messiah.
We have the benefit of hindsight. We consider the prophecies, and we can see
that they have all been fulfilled. But what
if we went back in time? How easy would
it have been, as the events were unfolding, to recognize: “This is the Messiah”? The prophet Micah helps by narrowing our
focus even more. This is what Micah had
foretold. “But you, Bethlehem
Ephrathah, though you are small among the clans of Judah, from you, will go out
the one who will be the ruler for me in Israel.
His goings forth are from the beginning, from the days of eternity”
(Micah 5:2).
Everyone has a birthplace. You can go to the Sheboygan County Courthouse
and find a record of my birth in Sheboygan, Wisconsin. Although Bethlehem would not have had a
courthouse with birth records, they did have a special promise recorded. The Messiah would be born there. And to be more specific, Micah identified
Bethlehem Ephrathah as the birthplace.
That is because there was also a Bethlehem in the tribe of Zebulun in
the north. Again, the Lord was not vague
in his prophecy. The Lord could have
said he would be born in Israel or in southern Israel or near Jerusalem. Instead, the Lord pinpointed the very place
the Messiah would come.
Micah acknowledged, “Bethlehem, …you are
small among the clans of Judah,” (Micah 5:2). In some instances such as in the King James
Version, the word “clans” has been translated “thousands.” This refers to a military grouping. A platoon of one thousand would be under the
command of one leader. Bethlehem was too
small to produce a thousand. Since
Bethlehem was a little, po-dunk town, that limits even more the number of
people who could qualify as the Messiah.
Prophecies pinpoint the Messiah.
He is the child of Bethlehem.
We might be impressed that the birthplace
of the Messiah was announced about seven centuries in advance. And it is, indeed, impressive. But Micah also proclaims a mystery which is
much more astounding. This Messiah would
have a birthday in Bethlehem, but “His goings forth are from the
beginning, from the days of eternity” (Micah 5:2). If his origins are from eternity, then he who
was born in time is also begotten from eternity. This is a great mystery.
If you were to go to the Sheboygan County
Courthouse and look up my birth record, you would see that I did not exist in
1965. I had a beginning date to mark my
life. The Messiah also had a birthdate,
being born in Bethlehem at a specific time.
Before that time, the Messiah existed only in regard to a promise. And yet, Micah also says that he has existed
forever. Since there is no one who is
eternal besides God, the child of Bethlehem is God. Prophecies pinpoint the Messiah. He is the child of Bethlehem, and he is
eternal God.
Micah assures us that the Messiah is the
Savior we need. He is the child of
Bethlehem. He is one of us. He entered the world through a birth
canal. He lived in our flesh. He grew in wisdom and stature. He learned to work with his hands as a
carpenter’s apprentice. He knew a world
of callouses, sore muscles, and splinters.
He lived under the watchful eyes of Roman soldiers and experienced
tear-filled eyes as one who had to bury his father. He was subject to the commandments of
God. He is like us in every way, a
perfect man who serves as our perfect substitute—a man who comes on behalf of
mankind.
This man is also the eternal God, which enables
him to serve as the substitute for all mankind.
He did not live for himself alone, but he is the righteousness of all
mankind. He did not die for
himself. In fact, he was not deserving
of death because he was without sin.
Neither the Jews nor the Romans had a valid reason to execute him. And God the Father had no reason to damn
him. But he took up our sins, the
righteous one suffering and dying on behalf of the unrighteous. The innocent one was convicted and condemned
so that the guilty could go free. And he
knew what he was getting into. He had
the words of the prophets which had foretold all that he would suffer. Sabbath after Sabbath, Jesus read about the
cup of God’s wrath which he would drink down to its dregs—all for evils he did
not do and we did. The prophets had
foretold it, and Jesus fulfilled it. He
is the mediator between God and man, for he lives in both camps. He has secured terms of peace. He has reconciled us to God.
Prophecies pinpoint the Messiah. He is the child of Bethlehem, but he did not
come just for Bethlehem. He is the Son
of David, but he did not come just for the house and lineage of David. He is a true Israelite, but he does not limit
his salvation to Israel. The prophet
Micah said, “He will stand and shepherd with the strength of the Lord, in
the majesty of the name of the Lord his God. They will dwell securely, for at that time he
will be great to the ends of the earth” (Micah 5:4). If his reign extends to the end of the earth,
then his salvation and his grace extend to all mankind. Therefore, you dwell securely in his
care. For he is a faithful shepherd who
preserves his flock in the face of every enemy.
Shortly before our Lord Jesus endured his
passion, he prepared his apostles for the sufferings they would endure for his
sake. He was not vague. He specifically warned them that they would
face threats, trials, beatings and even death.
These would come from family and friends, from religious leaders, and
from kings. He told them, “I
have told you now before it happens so that, when it does happen, you may
believe” (John 14:29). The apostles should
not have been surprised when they faced what Jesus had said. The prophets of old foretold the work of the
Messiah for the same reason—so that when it happened people would believe. Many regard the Old Testament as ancient
history which serves us no purpose anymore.
But these were written so that you would believe all that God promised,
and so that you would be confident about all that Jesus has fulfilled.
Prophecies pinpoint the Messiah. As surely as God’s promises were fulfilled, just as surely God’s love is on display through the life, death, and resurrection of Jesus. You get to live under God’s peace, confident that your eternity will be spent with the Lord. The eternal God entered our time so that when our time on earth ends, we will dwell eternally with him. This is a specific promise, and Jesus will fulfill it, too.
In the name of the Father and of the Son + and of the Holy
Spirit. Amen.
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