Showing posts with label 4th Sunday of Easter. Show all posts
Showing posts with label 4th Sunday of Easter. Show all posts

Sunday, May 4, 2025

Sermon -- 3rd Sunday of Easter (May 4, 2025)

JOHN 10:1-19

JESUS RECALLS, RESTORES, AND REPURPOSES FAILURES.

In the name + of Jesus.

M: Alleluia!  Christ is risen!

C:  He is risen indeed.  Alleluia!

     Simon Peter was a failure.  He never thought he would be.  He had even boasted about it.  Despite Jesus’ warning to him that Peter would deny him, Simon Peter insisted, “Even if I have to die with you, I will never deny you” (Matthew 26:35).  Peter had even compared his commitment to that of the other disciples: “Even if all fall away, I will not” (Mark 14:29).  But just a few hours later, Peter denied any association with Jesus three times.  St. Luke tells us that Jesus and Peter had exchanged a look at each other right after Peter’s denials.  Crushed in spirit, Peter left the courtyard of Caiaphas and wept bitterly over his failure.

     You can imagine how horrible Peter felt.  After all his boasting, Peter failed.  After exalting himself over his fellow apostles, Peter failed.  The others may have fled from Jesus, but only Peter denied him.  Since Jesus had been executed, there was no chance to make things right with Jesus.  Guilt.  Shame.  Regret.  Failure.  It all piled up.

     Then there were the reports on that Sunday morning from a number of women who had gone to the tomb.  It was empty!  There was a message from an angel at the tomb: Jesus had risen!  The angel also had given the women a message for the apostles.  “Look, he is going ahead of you to Galilee.  There you will see him” (Matthew 28:7).  So, after a week or so, the apostles went to Galilee to wait for Jesus.

     Simon Peter was never that good at waiting.  He told his fellow apostles, “I am going fishing” (John 21:3).  He may not have been good at being a disciple, but he could still do that.  The disciples spent the night on the water, but caught nothing.  In the gray of the morning, a figure on the shore asked them, “‘Boys, don’t you have any fish?’  ‘No!’ they answered.  He told them, ‘Throw your net on the right side of the boat and you will find some.’  So they cast the net out.  Then they were not able to haul it in because of the large number of fish” (John 21:5-6). 

     This should sound familiar.  About three years prior, Jesus had sat in Simon’s boat and taught the crowds while the disciples were mending their nets.  They had not caught anything that night, either.  After teaching, Jesus told Simon and the others to go out into the deep waters for a catch.  It was the wrong time and the wrong place, but they went out at Jesus’ word.  They caught such a remarkable catch of fish that both boats began to sink.  Peter recognized that the man in the boat was no mere man.  He fell at Jesus’ knees and pleaded, “Go away from me, because I am a sinful man, Lord” (Luke 5:8).  Being in the presence of God, Simon had become acutely aware of his failures.  He did not want to be reminded of his sins.  He certainly did not want to be condemned for them.  His solution was to beg the Lord to leave.  But Jesus loved Simon too much to leave him.  He had a new purpose for him—to become a full-time disciple of our Lord.

     When Simon Peter was in the company of friends, he boasted about his allegiance to Jesus.  When he was surrounded by unfriendlies, he was afraid and he failed.  Like Peter, we are often influenced by the people we are surrounded by.  We care too much about what other people think of us.  We care too much about what we think they think of us.  Because we are afraid of their scorn, we adopt their manners.  Longing for acceptance from the godless will cause us to shrink from godliness.  If your coworkers drop all kinds of vulgarities into their speech, you may find yourself copying them.  If your friends talk about their drunken escapades, you may find yourself bragging about behavior that you should be ashamed of.  Because the world glamorizes carnal pleasures, people can make us feel ashamed for chastity.  It is as if they are appalled and ask, “You are not one of his disciples, too, are you?”  It is an accusation more than a question.  Like Peter, we fail.  That kind of shame eats at you because you can’t ever forget it. 

     You are not alone.  Do you think Simon Peter ever forgot how he denied Jesus?  Do you think St. Paul ever forgot that he persecuted Christians?  Do you think David ever forgot his affair with Bathsheba and his killing of her husband to cover it up?  Odds are, you will not forget your failings, either.  You could be like Simon Peter and beg for the Lord to go away.  Worse, you could be like Judas Iscariot who was overwhelmed with grief and killed himself.  Judas chose to die for his own sin, which saved no one. 

     Dear Christians, rejoice in this: The Lord Jesus did not come into this world to rub your sins in your face.  Rather, the Lord Jesus came to take your sins from you.  Though all his disciples failed him, he appeared to them and greeted them, “Peace be with you” (John 20:19,21,26).  That peace is yours, too.  Jesus did not fail you in his work as your Savior.  He claimed responsibility for all your sins so that he could pay the price for them.  He did not fail to suffer the blows of injustice, of brutish soldiers beating him, of the scourge ripping his back open, or of the nails piercing his wrists and feet.  He did not fail to drink the cup of God’s wrath down to its last drops, taking into himself the full punishment for all iniquities.  Jesus did not fail to atone for any sin—not denial, not betrayal, not even blasphemy or any failure that haunts you. 

     This Savior who went into death made it a point to see Simon Peter after he had risen from the dead.  He did not come bearing a grudge.  He did not express regret for his horrendous sufferings and death.  He came in mercy.  He had compassion.  Jesus recalled, restored, and repurposed the failed disciple.  That’s why this time Simon Peter did not beg Jesus to go away.  The disciple whom Jesus loved said to Peter, “It is the Lord!”  When Simon Peter heard, “It is the Lord!” he tied his outer garment around him (for he had taken it off) and jumped into the sea” (John 21:6-7).”  Simon Peter wanted to get to Jesus as fast as he could, knowing that he is the one who covers our sins with his innocence.  Jesus recalled and restored Simon Peter, no longer regarded as a failure, but as a faithful disciple.

     Now, forgiveness restores us to God’s favor, but it does not erase all consequences.  The man who embezzled from his company will have to go to jail.  The man who cheated on his wife may have to pay alimony and child support.  The woman who gossiped about her sister may never get invited back to her house.  The pastor who is guilty of scandalous living is no longer eligible to serve as a pastor, having sullied the name of Jesus Christ before the world.  Being restored to God’s favor does not reverse the damage that was done.  David’s repentance did not bring Uriah back to life.  So, you may have to suffer the consequences of your failures and bad choices for now.  But do not confuse the consequences with God’s wrath.  Jesus has endured the full curse.  There is no curse left for you.  God is not angry; he bestows grace and peace.

     Simon Peter had denied being a disciple of Jesus three times.  So, where did that leave him regarding his position as an apostle?  Could he ever have the right to hold such authority again?  In an act of pure grace, Jesus recalled, restored, and repurposed this failed apostle.  Just as Peter had denied Jesus three times, so also Jesus asked Peter three times, “Do you love me” (John 21:15,16,17)?  It is as if Jesus reversed Peter’s denials.  Then, three times, Jesus commissioned him: “Feed my lambs” (John 21:15).  “Be a shepherd for my sheep” (John 21:16).  “Feed my sheep” (John 21:17).  After an earlier miraculous catch of fish, Jesus gave Peter a new purpose as his disciple.  After this miraculous catch of fish, Jesus repurposed and restored him to apostleship.  The Lord recalled, restored, and repurposed the one who had failed.

     The love that Jesus had for Peter filled his heart with both gratitude and conviction.  Toward the end of his life, Peter demonstrated his conviction to the Lord Jesus.  This time when Peter was facing dire consequences for being a disciple of Jesus, he did not fail to confess.  Jesus assured Peter that he would receive the strength to make the bold confession with his very life.  Jesus told him, “‘Amen, Amen, I tell you: When you were young, you dressed yourself and went wherever you wanted.  But when you are old, you will stretch out your hands, and someone else will tie you and carry you where you do not want to go.’  Jesus said this to indicate the kind of death by which Peter would glorify God” (John 21:18-19).  Tradition tells us that Peter was sentenced to die by crucifixion.  In humility, Peter declared that he was not worthy to die in the same manner as his Lord.  So, the Romans turned his cross upside down and crucified him that way.  Peter was willing to suffer all things, even death, rather than fail his Lord.  Peter departed this life not as a failure, but as a faithful disciple of Jesus.

     It is unlikely that you will be asked to glorify God in a martyr’s death.  But you are presented every day with opportunities to glorify God.  These may not seem to you like great acts of courage, or even noticeable events.  But God knows.  And the world will recognize it, too.  When the Holy Spirit sets you apart for godliness, you will stand out in a godless world.  The world will not stop trying to influence you to turn from God.  You will either be encouraged to embrace wickedness or be ridiculed because you won’t.  The pressure can get uncomfortable.  The temptations can be intense.  You may even fail.

     But the Lord Jesus recalls, restores, and repurposes failures.  David failed, and he was recalled to the Lord’s kingdom.  Peter failed, and he was restored to apostleship.  Paul failed, and he was repurposed to preach the faith he once tried to destroy.  If you fail, then flee to Jesus.  Confess your sins in private absolution to hear Jesus’ words of pardon.  Flee to this altar to receive the body and blood which were given and shed for you.  The Lord will not treat you as a failure.  He will recall you to God’s kingdom.  He will restore you to God’s favor.  And he will repurpose you to be one who lives and serves for his honor.  If you’ve sinned against your spouse, repent and commit yourself to seeking your spouse’s good.  If you’ve cheated your company, repent and dedicate yourself to faithful employment.  If you’ve gossiped, lied, or cursed, repent and pledge your mouth to honesty, decency, and blessing.  The God who restores you also repurposes you to a godly life.  For this is good and right and pleases our Savior.

     “How blessed is the person whose rebellion is forgiven, whose sin is covered.  How blessed is the person whose guilt the Lord does not charge against him” (Psalm 32:1-2).  This is why, like Peter, we run to Jesus.  The Lord recalls, restores, and repurposes failures.  With him there is forgiveness.  With him, sinners find peace, and failures are made faithful.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, April 21, 2024

Sermon -- 4th Sunday of Easter (April 21, 2024)

JOHN 10:11-18

LISTEN TO YOUR GOOD SHEPHERD AND FOLLOW HIM CLOSELY.

In the name + of Jesus.

M:       Alleluia!  Christ is risen!

C:        He is risen indeed!  Alleluia!

     Jesus calls himself the Good Shepherd.  The word “good,” employed here by Jesus, refers to something that is beautiful or useful.  It is the same word that Peter used at Jesus’ transfiguration when he said, “Lord, it is good that we are here” (Matthew 17:4).  Then he suggested that they build three shelters.  So, it was good in the sense that it was useful that they were there.  This particular Greek word for “good” refers to the essence of its object, in other words, what makes it useful.  For example, you could use many items for a hammer—the heel of your shoe, a brick, or the end of a wrench.  While those could serve as a hammer, best would be a claw hammer of forged steel.  That is a good hammer because it was designed to be a hammer.

     Jesus is the Good Shepherd.  He is the essence of a shepherd.  He is uniquely qualified to serve as the shepherd of his flock, the Church.  The Church has other shepherds.  We call them pastors because the Latin word for shepherd is “pastor.”  But no matter how good you might think a pastor is, he is not the Good Shepherd.  Pastors have weaknesses.  They may sin against you because of negligence.  They may use harsh, judgmental, or ignorant words.  They may even deceive you by twisting God’s word.  A pastor may fail you.  On the other hand, Jesus does not fail you, and he will not mislead you.  Listen to your Good Shepherd and follow him closely.

     Jesus said, I am the good shepherd.  I know my own and my own know me, just as the Father knows me and I know the Father” (John 10:14-15).  Jesus knows the Father because he is the Son.  God the Father and God the Son are one.  They are in perfect harmony in thoughts and actions; for the Father and the Son are one God.  Jesus establishes this same kind of harmony and unity with his Church.  He does this by making himself known to us.  And this he does the way a shepherd leads his flock: He speaks to us.  Listen to the Good Shepherd and follow him closely.

     Jesus is the Good Shepherd.  His invitation to disciples is, “Follow me.”  Jesus not only brings us into the safety of his care, but he also leads us throughout our lives.  This is why we listen to him.  We need to listen so that we follow Jesus closely.  We don’t know where life will take us.  We anticipate blessings, and we have hopes and plans for our future.  Young people hope to graduate and find employment.  They have plans to get married and have children.  Parents also hope to see their children enjoy these blessings.  Then they hope to see grandchildren.  We make plans, and we pray that God will bless them.  But God may have other plans.

     St. James warns us not to be so sure of our plans that we would be crushed if they do not come to fruition.  James wrote, Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’—yet you do not know what tomorrow will bring.  …Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:13,15).  In other words, you don’t know where the Lord will lead your life.  But what you do know is that you have a Good Shepherd.  He knows you because he has redeemed you and made you his.  You know him because he has made himself known to you as your loving and faithful Savior.  He calls you to follow him for your good.  Listen to your Good Shepherd and follow him closely.

     As a Good Shepherd, Jesus continually speaks to you in his word.  He has to because there are many other voices which are calling for your attention.  The devil seduces you with lies that sound very attractive.  The world peppers you with slogans and soundbites which sound very reasonable.  These voices can be very persuasive.  They certainly are persistent.  And to be fair, there is often just enough truth in these voices that you can believe that they are in line with God’s word. 

     Consider the phrase, “Don’t get mad, get even.”  This appeals to our sense of justice.  If someone has wronged you, you are right to call it what it is.  That man sinned against you.  What he did was wicked.  If it was wrong, there should be a penalty for it.  Justice demands it.  Since it is unlikely that anyone else will step in to administer such justice, it is up to you to take care of matters.  That seems to make sense.  And it would feel so good to make someone suffer who brought suffering on you or your family.  Entire movie plots are based on that. 

     But this is what the Lord says: “Repay no one evil for evil, but give thought to do what is honorable in the sight of all.  If possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’” (Romans 12:17-19).  These are hard words for us to follow.  Our sinful nature craves revenge.  We want to take it upon ourselves to execute justice which is reserved for God.  The devil and the world may even taunt you: “What kind of God do you have who tells you to put up with people who sin against you?  ‘Turn the other cheek’?!  Ha!  Revenge is sweet!  The way of the Lord is bitter.  Maybe it is time to find a new way.”

     The devil, the world, and your own sinful nature call you to follow them on a path which promises satisfaction, but it leads to unending violence, strife, pain, and death.  The fact is: The devil does not care about you.  He wants you damned.  The world does not care about you.  When you die, the world moves on and makes more empty promises to the next generation.  But Jesus is the Good Shepherd.  He not only cares about you; he has invested himself completely to secure your temporal and eternal good.  Listen to your Good Shepherd and follow him closely.

     Jesus said, I am the good shepherd. I know my own and my own know me” (John 10:14).  What you know best about your Good Shepherd is this: “The good shepherd lays down his life for the sheep” (John 10:11).  For all the pleasures promised by the world, the world will not do you any favors.  For as much as the devil promises you, he will give up nothing for you.  Jesus, however, lays down his life for you.  He owed you nothing, but he gave up everything to save you. 

     Jesus left the glories of heaven to live in a world that has been corrupted by sin.  Jesus emptied himself of his divine majesty to take into himself the guilt of mankind.  Jesus exchanged the innocence of a holy life for the sins of the world.  He was marked for death—dying for people who loved the devil’s lies and were seduced by worldly schemes.  No one else would do this for you.  Even if they tried, they could not take away your sins or win your place in heaven.  Jesus did both.  He has paid for your sins with his holy, precious blood, and he has satisfied God’s judgment with his innocent sufferings and death.  “The good shepherd lays down his life for the sheep” (John 10:11).  What do the sheep get out of it?  Peace, comfort, blessing, hope, and life everlasting.  What does the Good Shepherd get out of it?  You.

     The Good Shepherd, however, does not remain a dead shepherd.  The sheep would remain helpless without a Good Shepherd to protect them, to guide them, and to speak to them.  Listen to your Good Shepherd and follow him closely.  For this is what he says: I lay down my life that I may take it up again.  No one takes it from me, but I lay it down of my own accord.  I have authority to lay it down, and I have authority to take it up again” (John 10:17-18). 

     Sometimes it looks like your life is out of control, and you might question where Jesus is leading you.  You might even wonder if Jesus has lost control because difficulties and disasters are piling up.  Fear not.  Jesus has never lost control, and he never will.  Even when Jesus was going to be crucified, he did not lose control.  St. John wrote about Jesus’ arrest.   “Jesus, knowing all that would happen to him, came forward and said to them, ‘Whom do you seek?’  They answered him, ‘Jesus of Nazareth.’  Jesus said to them, ‘I am he.’  …When Jesus] said to them, “I am he,” they drew back and fell to the ground” (John 18:4-6).  Then he patiently waited for them to collect themselves and arrest him.  Jesus was in control.  He was not seeking to escape arrest or death.  He went to the cross on purpose.  The purpose was to claim you.

     The way the Gospel writers describe Jesus’ death is striking, too.  For us, death is something that happens to us.  We fight to live and strain for breath until death finally takes us.  We fight, but death overcomes us.  Not so with Jesus.  St. John records Jesus’ death this way: He bowed his head and gave up his spirit” (John 19:30).  Death did not take Jesus; Jesus willingly went into death.  He was active in dying.  As Jesus said, No one takes (my life) from me, but I lay it down of my own accord.  I have authority to lay it down, and I have authority to take it up again” (John 10:18). 

     The Good Shepherd willingly went into death.  The Good Shepherd definitively walked out of death.  Death did not take Jesus; Jesus took death.  He lives, and he lives to faithfully protect and guide his flock.  He speaks to you so that sin, death, and the devil cannot harm you.  Listen to your Good Shepherd and follow him closely. 

      Even as you listen to your Good Shepherd and follow him, you may still feel like your life is out of control.  Jesus may lead you through hardships.  A Good Shepherd may have to lead his flock through rough and rocky terrain to get them to where they need to be.  The sheep will prefer a softer path, but the softer path may not lead to the place you need to be.  So, if Jesus causes you to struggle, drains you of your strength, and makes you wonder if you can even go on, Jesus remains in control.  Listen to him and follow him closely.

     You know your Good Shepherd.  He cares for you.  He guides and protects you.  If he leads you through difficulties, Jesus uses them to discipline you.  Just as your muscles get stronger only when you put strain on them, so also your faith is strengthened when Jesus lays a cross on you.  But he remains your Good Shepherd.  Everything he does is for your good.  Rather than trust your fears, your hardships, or your lack of control, listen to your Good Shepherd.  He did not make you his own to neglect or deceive you.  Follow him closely; for only Jesus provides comfort which cannot be destroyed by problems.  Only Jesus makes promises which cannot be overcome even by death.  Jesus is the Good Shepherd.  He lives and reigns forever, and he lives and reigns for you.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, April 30, 2023

Sermon -- 4th Sunday of Easter (April 30, 2023)

ACTS 2:42-47

RECOGNIZE WHAT YOU NEED AND BE DEVOTED TO IT.

In the name + of Jesus.

M:      Alleluia! Christ is risen!
C:      He is risen indeed! Alleluia!

     In the days when families traveled on the Oregon Trail to begin a new life out west, some tough choices were made when they loaded up their wagons.  Not everything was going to make that trip.  Families could take only what they needed.  As they journeyed, they often discovered that they still carried too much.  They deposited unnecessary items along the path for other families to claim when they passed by later. 

     What do you need?  Chances are, you have made a mental list about the things you would take from your house if you ever had to flee because of some emergency.  How many items on your list are sentimental rather than life-sustaining?  If you had to flee without a moment’s notice, your list would not matter.  You would discover that you actually need precious little if it was a life and death situation.  Our ideas about what we need are skewed.

     Our needs are basic: food, water, clothing, shelter, and air.  You won’t need these forever.  That is why Jesus taught his disciples, Your heavenly Father knows that you need (clothing and food).  But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:32-33).  When you die, even basic needs become useless.  But Jesus’ righteousness will still benefit you.  It has eternal value.

     Recognize what you need and be devoted to it.  St. Luke details the life of the early Church: They devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42).  Recognize that you need these things.  You need the apostles’ teaching.  The early Church had the luxury of the actual apostles teaching them.  We have their words recorded for our continual devotion.  They give us the words of Jesus, which are the words of eternal life.  These words reveal the Savior who lived the perfect life which provides the righteousness you need to please God.  They show you the sacrificial death which has paid for all your sins.  They proclaim Jesus’ resurrection from the grave which assures you that your body will be raised from the grave to live in glory forever.  These words warn against sin and temptation.  They protect you from the devil’s lies and all false doctrine.  They comfort you in days of pain and sorrow.  They encourage you to remain godly in a godless world.  Recognize what you need and be devoted to it.

     Jesus not only left his words, he gave to his church his body and blood in the Lord’s Supper.  Jesus gives us that which has paid for sins and overcome death.  We feast on the living body and blood of our Savior and receive life from the living Savior.  In this sacrament, he connects us to himself intimately.  By this sacrament, he strengthens and keeps us in the one true faith into life everlasting. 

     Recognize what you need and be devoted to it.  They devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42).  What the early Church did is what the Christian Church still does.  St. Luke describes the essence of our Divine Services.  We do not need to seek or invent anything better.  We have an invaluable gift from the Church of the past.  Of course, we are the same Church with the same mission.  Our Lord grants the same blessing through the same means.  This is how he supplies all we need.  Recognize what you need and be devoted to it. 

     St. Luke described the second thing the early Church was devoted to.  “All who believed were together and had all things in common.  …And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people” (Acts 2:44,46-47).  They were devoted to each other.  We need this, too.

     I suppose it is possible to go it alone as a Christian, but I would not recommend it.  Scripture does not, either.  When the devil wants to snatch someone away from the Church, he usually does it by drawing him away from the body of Christ.  He is like a lion who cannot possibly capture a whole herd of zebras.  But if he can get one zebra to abandon the herd, he will devour it.  The devil wants to separate you from the body of Christ so that he can devour you.  If the devil can draw you away from the body of Christ, he will rub your sins in your face.  He will try to convince you that you are worse than everyone else.  He may get you to believe that your shame is unique and that you are too worthless or too wicked for Christ and his Church.  The devil wants you to wallow silently and alone in self-pity so you abandon all hope.  We separate ourselves from the body of Christ to our own detriment, perhaps even to our own damnation.  Beware!

     The Lord brings us together as the body of Christ because the Lord knows that we need each other.  Recognize what you need and be devoted to it.  When we meet together, you learn that you are not unique at all.  St. Paul wrote, “No temptation has overtaken you that is not common to man” (1 Corinthians 10:13).  Perhaps it would surprise you to learn just how common your sins and temptations are when you spend time with your fellow Christians and discuss these things.  Are you discontent?  Do you think you are better off dead?  Are you impatient?  Are you easily angered?  Do you have impure thoughts?  Do you argue with your family over money or to pin blame on someone?  Guess what: you are just like everyone else here.  We all fight temptations.  We all struggle.  We all fail.  We sin against God and each other.  We all need the Savior whose mercy endures forever.  Recognize what you need and be devoted to it.

     Our Savior has been pleased to join us together for our mutual encouragement.  We comfort one another as we suffer hardships.  We remind each other of God’s mercy and grace.  We encourage one another to remain godly in a world that urges us to ditch God.  We pray for one another and carry each other’s burdens so that no one should have to suffer silently or alone.  We watch over one another so that, if we see someone straying from the faith, we can restore them to the path of righteousness.  We study the Scriptures, ponder the mysteries of the faith, and grow in faith together.  We rejoice together.  We mourn together.  We remain devoted to each other. 

     St. Luke noted of the early Church, “All who believed were together and had all things in common” (Acts 2:44).  There will be diversity in our interests, our hobbies, and our stages of life.  Our different circumstances mean we will give our attention to different things.  There is nothing wrong with that.  But our commonality and unity are based on the only thing that really matters: We have a single confession.  We have been redeemed by a divine Savior.  We are saints in his kingdom, covered in the righteousness of Jesus Christ.  Recognize what you need and be devoted to it.

     The third attribute of the early Church mentioned by St. Luke is actually what they did not need.  He wrote: “They were selling their possessions and belongings and distributing the proceeds to all, as any had need” (Acts 2:45).  Their devotion to Jesus Christ resulted in them being less and less devoted to material goods.  They recognized that their belongings and wealth would do more good for the needy in this world than for themselves.

     Many things that we have in homes are there because they are pretty or entertaining.  Other items are there because they make our lives convenient.  I, for the life of me, can’t imagine going back to the days of washboards and clotheslines.  But if almost everyone in the history of the world survived without a washer and drier, we could too.  I bet our closets would be a lot emptier if we had to wash that many clothes.  Maybe they should be, anyway.  If the Lord has blessed us richly, we do not need to feel guilty about it.  But we must be careful lest we are devoted to our material goods.  Recognize what you don’t need so that you are not devoted to it.

     Everything we do need God promises to provide.  Everything that sustains body and soul, God will provide.  But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33).  If hearing about the generosity of the early disciples makes us a little uncomfortable, it is probably because we are devoted too much to our wealth and do not want to give it up.  Our Lord does not command us to sell everything and give it to the poor.  Jesus only said that once, and he said it to a rich man who loved his wealth more than he wanted to admit.  We don’t know what became of that rich man, except that he eventually died.  His wealth does no good for him now.  The only way your wealth can do any good now is to put it to work for the glory of God and for the good of your fellow man.  In the end, it is nothing you need, so do not be devoted to it.

     Recognize what you need and be devoted to that.  This is what the Church does.  “They devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42).  Be devoted to these things.  These supply all that you need in good times and bad, in life and through death, for comfort and encouragement.  Be devoted to one another.  Speak to one another.  Pray for one another.  Study the Scriptures together.  Watch over each other like brothers and sisters; for that is what you are.  Our goal is to spend eternity together.  It is right to enjoy that now already.  Recognize that all your goods are only tools—either to aid you through your life or to aid someone else through his.  The day will come when you will lay those tools aside.  When you do, you will still have the Lord’s kingdom and his righteousness.  These will endure beyond death and usher you into eternal glory.

     Recognize what you need and be devoted to it.  But especially recognize that you have a loving and faithful Savior who is devoted to you.  All his gifts he gives for your good—both what you need in this life and what you need for the next.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, May 8, 2022

Sermon -- 4th Sunday of Easter (May 8, 2022)

JOHN 10:22-30

THE SHEPHERD KEEPS THE SHEEP SECURE.

M: Alleluia! Christ is risen!

Cong: He is risen indeed! Alleluia!

In the name + of Jesus.

     The Pharisees who had gathered around Jesus made a ridiculous request of him.  They said to him, ‘How long will you keep us in suspense?  If you are the Christ, tell us plainly’” (John 10:24).  The question was ridiculous for a few reasons.  Jesus listed them.  “I told you, and you do not believe.  The works that I do in my Father's name bear witness about me, but you do not believe…” (John 10:25).  Jesus had not only fulfilled Messianic prophecies, he even declared himself to be the great I AM.  The Pharisees had picked up on that claim, and then picked up stones to kill him for it.  The Pharisees could not deny the miracles Jesus had performed, but they would not accept them as signs from heaven.  They refused to acknowledge Jesus as the Christ or the Son of God.  The Pharisees did not ask Jesus about being the Messiah because they wanted to know if they should follow him, listen to him, or worship him.  They were looking for reasons to slander and accuse him. 

     How could the Pharisees be so blind as to reject so much evidence of Jesus as the Messiah?  Because if someone refuses to believe the word of the Lord, they will reject any evidence presented to them.  Jesus summarized the Pharisees’ attitude exactly that way: “You do not believe because you are not among my sheep” (John 10:26).  But the true sheep listen to the Shepherd, and the Shepherd keeps them secure.

     Now, you are among Jesus’ sheep.  You know and believe that Jesus is the Christ, the Son of God, and the Savior of the world.  You did not come to this on your own.  The Holy Spirit worked through God’s word to enlighten you to see the glory of Jesus.  The Holy Spirit worked through God’s word to open your ears to recognize the voice of truth.  The Holy Spirit has converted your heart and your mind to agree with the word of God.  The Bible states, “Faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).  So, the Shepherd speaks.  By his word, he gathers his sheep to him.  And the Shepherd keeps the sheep secure.

     How secure?  This is what the Lord says, My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand” (John 10:27-29).  The Shepherd guards and protects you from all enemies.  The Shepherd keeps the sheep secure. 

     The enemies are sin, death, and the devil.  The Shepherd keeps you secure from sin because he has taken your sin away from you.  He stood between you and God’s wrath to absorb all of God’s wrath for your sins.  If God’s wrath has been taken completely by Jesus, the Father has nothing left for you but blessing.  The Shepherd keeps you secure from death.  Oh, yes, I know—we are all going to die one day.  But death does not own you.  The Lord Jesus went into death for you, but he has risen from the dead.  Your Good Shepherd has overcome death and the grave, so they do not get to keep you.  Rather, the living Savior will summon you up from your grave and give you a body that will never again be subject to sickness, weakness, stress, sorrow, decline, or death.  Your Shepherd keeps you secure from the devil as well.  Jesus snatched you out of the jaws of the devil who then focused his attack on Jesus.  The devil sank his fangs into Jesus because, as your Good Shepherd, he is your protector and Savior.  And though the devil’s bite was lethal, his victory was momentary.  For, Jesus Christ is risen from the dead.  He has robbed the devil of any power or claims on you.  Jesus has delivered you from the curse of sin, the power of death, and the claims of the devil.  The Good Shepherd keeps you secure from all your enemies.

     Once again, note how secure you are in Jesus’ care.  He said, No one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand” (John 10:28-29).  You cannot get kidnapped out of the kingdom of God by the devil.  The Shepherd keeps the sheep secure.  Jesus tells you how: “My sheep hear my voice, and I know them, and they follow me” (John 10:27).

     But the Good Shepherd’s voice is not the only one which tries to instruct and influence you.  The devil tries to draw you away from the word of the Lord.  He cannot snatch you away, so he entices you to leave on your own.  He either gets you to stop listening to God’s word or he seduces you to turn away from God’s word to something he convinces you is better.  The devil tries to deceive you with clever sounding arguments.  The world pounds its sentiments at you so that you would adopt its wickedness as praiseworthy or harmless—or at least as something you would not dare call evil for fear of being cancelled.  And your own sinful flesh is an ally.  We all still have a sinful nature which finds such deceptions attractive and appealing. 

     So, for example, you will hear people say, “God just wants us to be happy.”  Well, that sounds fantastic.  And guess what: I want to be happy!  So, God and me, we agree on this!  But here is the problem: What is it that makes you happy?  Some would say, “I like getting drunk.  That makes me happy.”  Others might say, “I like gossiping about my co-worker so that her reputation destroyed.  Maybe she would even be forced to quit.  That would make me happy.”  Most recently, the battle over abortion has heated up again with the leaked opinion from the Supreme Court which suggests overturning Roe v. Wade.  Those who support abortion are outraged.  Men who impregnate women want to be free from responsibility for the babies they father.  Women who do everything that results in pregnancy reject accountability for their actions.  This is couched in terms of health care and freedom.  It is the murder of a child.  What is especially heinous is that doctors have to invade the womb to do it.  But to keep abortion legal will make many people happy.  Self-serving, self-glorifying, and self-righteous actions and attitudes make us happy.  Is this really want God wants????  Repent.

     The teaching, “God just wants us to be happy,” is a lie.  God does not want you to be happy; God wants you to be faithful to his word.  If God has converted your heart and mind to believe that his word is true and good, then you will find joy in hearing his word, meditating upon his word, and putting his word into practice.  You will even find joy in being corrected of your sin and redirected so that you walk on the path of righteousness.  By clinging to the word of the Lord, you retain salvation and security.  By listening to other voices, you will be drawn away from the Good Shepherd.  And while it may appear attractive and even beneficial to embrace other voices, there is nothing outside of the Lord’s sacred fold except sin, death, and the devil.  You will be consumed by the enemies Jesus would save you from. 

          The Shepherd keeps the sheep secure.  But take note of how he does this.  He told the Pharisees, “You do not believe because you are not among my sheep.  My sheep hear my voice, and I know them, and they follow me” (John 10:26-27).  The Pharisees had God’s word in their possession.  They read it in synagogues.  They heard it from Jesus himself.  Their problem was not ignorance.  Their problem was not lack of evidence that Jesus is the Christ.  Their problem was their own sinful, stubborn unbelief.  They were not Jesus’ sheep, but it was by their own fault.  They believed that they earned God’s favor by their own morals and virtue.  They trusted in their church attendance and their piety—tithing, fasting, and prayers.  They had the praise and admiration of the people and assumed God must feel the same way.  This is why they despised Jesus.  He taught that God’s favor is not given because people prove themselves worthy.  God’s favor is a gift that comes by faith in Jesus alone—even for the likes of tax collectors and prostitutes.  Jesus rescues sinners from the jaws of the enemy and protects them from being prey again.  The Shepherd keeps the sheep secure.

     Jesus continues to speak to you so that you will not be seduced by worldly wisdom, no matter how attractive or appealing it sounds.  Occasionally, that will mean God’s word will strike you with a corrective blow.  When a shepherd tends his sheep, he uses a rod and a staff.  The rod and staff can be used to offer a little whack to correct a sheep which is going astray from his master.  Of course, the sheep does not like being whacked, but he gets the message.  To wander away from the shepherd means danger, perhaps disaster.  So, the shepherd afflicts the sheep for his own good. 

     The Lord does the same for you.  If you are drifting away from the word of God because a worldly spirit is attracting you, the Lord will offer a corrective whack with his word.  It may seem harsh or mean.  No one likes to be whacked, but God wants you to be aware that there is danger or disaster if you depart from him.  God does this out of love so that you do not leave the path of righteousness.  He calls you to repent and to amend your ways for your own eternal good.  With Jesus, you are assured of eternal good.  He promises, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:28). 

     The Lord Jesus laid down his life for the good of the sheep.  Then he took it up again for the good of the sheep.  He lives to grant you eternal life.  He reigns to keep you secure from your enemies.  Even though the devil, the world, and your own sinful flesh are always seducing, always stalking, and always present, Jesus spreads a table before you so that you may feast in peace and joy for strength, for salvation, and for security.  Jesus supplies a joy that cannot be stolen—the forgiveness of your sins, the hope of the resurrection, and the confidence of salvation. 

     The Shepherd keeps the sheep secure; for he has secured your forgiveness, your resurrection, and your place in his fold.  Goodness and mercy are yours.  And you will dwell in the house of the Lord forever.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, May 3, 2020

Sermon -- 4th Sunday of Easter (May 3, 2020)

1 PETER 2:13-25

YOU HAVE BEEN CALLED TO FOLLOW THE SHEPHERD.

M: Alleluia!  Christ is risen!
C: He is risen indeed!  Alleluia!

In the name + of Jesus.

      The first thing we need to understand about our epistle reading is very simple, and yet ultimately important: This is the word of the Lord.  It is not a political position.  It is not propaganda.  It is not a call for civil rights, personal rights, or constitutional rights.  If you want to argue that St. Peter does not understand what it means to have the freedoms and liberties we do, you're right.  He doesn't understand it.  But he does proclaim to you the word of the Lord.  And you're right; St. Peter does not understand what it means to live with Donald Trump as president or Gretchen Whitmer as governor.  He wrote these words when Caesar had the name “Nero.”  He penned these words to people who were living under persecution, and he issued a warning that the persecution was about to get worse.  So, no, Peter does not understand your situation.  He was not an American who had the right to publicly spew out venom at his leaders.  But even if Peter had that right, this is what he wrote: “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.  Honor everyone.  Love the brotherhood.  Fear God.  Honor the emperor.” (1 Peter 2:16-17)  This is the word of the Lord.
     While we are all accustomed to the freedoms we have and we are grateful for them, it ought to be noted that maintaining your freedoms is not to be your highest good.  If it is, that makes you good Americans.  But it often seems we are more interested in being good Americans than we are in being faithful Christians, or that we are more zealous to support a political position than we are to uphold the word of the Lord. 
     Am I overstating it?  Consider this: Later in this service, we will join in this prayer: “Grant health and favor to all who bear office in our land, especially to President Trump, Governor Whitmer …  and all those who make, administer, and judge our laws...”  If I were to guess, at least one of those names made you cringe.  Perhaps you will not even add your “Amen” to that petition.  When St. Peter writes, “Honor the emperor,” and when St. Paul exhorts you, “I urge that prayers be made for kings and all who are in high positions” (1 Timothy 2:1-2), is your reply, “No”?  Understand that this is the word of the Lord.  Beware that your patriotism does not stand in contradiction to God's word.
     Better yet, remember what you were called to.  You have been called to follow the Shepherd.  The Good Shepherd does not lead you on a crusade for personal rights or to a national flag.  The Good Shepherd calls people out of all tribes and nations to deny themselves and to follow him—whether you live in a land of freedom, oppression, corruption, or violence.  The Good Shepherd does not promise to lead you to greater freedoms in this life or for better benefits for this world.  Jesus calls you into a kingdom that grants greater freedoms and endures beyond any nation in this world.
     You have been called to follow the Shepherd.  Jesus made this proclamation: “Truly, truly, I say to you, I am the door of the sheep.  If anyone enters by me, he will be saved and will go in and out and find pasture.” (John 10:7,9)  The Good Shepherd is the only one who provides access to the freedoms that really matter and the only freedoms that last.  Jesus is the door through whom you are set free from sin and death.  Jesus is the gate by which you are supplied relief from the problems of life that truly produce pain and sorrow.  Jesus may not address a stalled economy or restrictive government mandates, but he does tend to souls which are crushed by sorrow, to hearts that long for peace, and to minds that seek rest from fear.
     For now, we must endure hardship. We all are frustrated by stay-at-home orders, restricted access to businesses, and the shut-down of schools and sports.  You may disagree with the course taken and the decisions made by our governing authorities.  If you do, know that differences of opinions are not sins.  But if you are mock or dishonor those who are in authority, that is sin.  For this is what St. Peter wrote: “Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.” (1 Peter 2:18)  You may have the right to voice your disagreement, but you never have the right to sin.
     You have been called to follow the shepherd who knows full well what it means to submit not merely to inconvenience, but to injustice and brutality.  St. Peter wrote, “Christ also suffered for you, leaving you an example, so that you might follow in his steps.  He committed no sin, neither was deceit found in his mouth.  When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.  He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.  By his wounds you have been healed.” (1 Peter 2:21-24)   
     Although Jesus did nothing that warranted an arrest, he was tried and condemned.  The trial before Caiaphas was a farce; Jesus did not protest.  Herod's court did not care.  Instead of receiving justice, Jesus endured mockery and scorn.  Jesus patiently endured it.  Pontius Pilate turned justice on its head.  It wasn't right, but it also wasn't about Jesus exerting his rights.  Jesus did not call for rebellion—neither at his trial nor after his resurrection.  He humbly suffered for sinful arrogance.  He patiently endured shame for our impatience and pride.  He denied himself his benefits as God to atone for us who act as if our personal benefits and rights are what truly matter.  For Jesus, it was never about himself and his rights.  It was about him rescuing you from the condemnation you rightly deserve.  Jesus delivers these benefits to you.
     And St. Peter reminds you, “To this you have been called, because Christ also suffered for you, leaving you an example...” (1 Peter 2:21)  It is to God's glory that you have been saved.  But it is also to God's glory that you live as the people God has called you to be.  “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (1 Peter 2:25)  You have been called to follow the Shepherd, and he calls you to “honor everyone, love the brotherhood, fear God, and honor the emperor.” (1 Peter 2:17) 
     But more than this, your Good Shepherd leads you to have a greater zeal for his word and his kingdom more than anything else.  This is why your Good Shepherd speaks to you.  He proclaims words of promise—that your sins do not condemn you and that no accusation can stick to you.  But he also speaks word of instruction.  When the Shepherd guides us on paths of righteousness, he speaks about forgiving those who sin against you, loving your neighbor and even your enemies, caring for the needy, serving selflessly in your vocation, and building your life on God's word.  For this is what the kingdom of God is about.  And when the Shepherd speaks to his sheep, he warns about love of money, love of oneself, and false prophets.  For these things result in condemnation, and the Good Shepherd wants to spare you from this. 
     You have been called to follow the Good Shepherd.  This is what sustains your life.  Worldly leaders are devoted to worldly problems.  Some decisions are good; some are not.  While you are permitted to disagree, and you can even tell your leaders that you disagree, but you are not permitted to disobey.  The Good Shepherd wants you to understand the difference between good and evil and differences in opinion.  For no one will be sent to hell for disagreeing on policies.  But whoever does not heed the word of the Lord will be cast into eternal darkness where there will be weeping and gnashing of teeth. 
     You have been called to follow the Good Shepherd.  And this Good Shepherd continues to provide comfort and guidance in a world that is easily thrown into disarray by governments, sickness, and difficulties.  The Good Shepherd even consoles and cares for us in the midst of pain and sorrow and death.  For he is the gate which delivers you through death and into everlasting freedom from sorrow and death, from sickness and pain, and even from annoyances and disappointment.  If you long for freedom that saves and endures, then listen to your Good Shepherd and devote your attention to him.  He shepherds and oversees your soul to protect you from all that would truly harm you, and he will provide for all that you need to sustain you to eternal glory and rest.  This is what matters, and to this you have been called.  Follow the Good Shepherd; for he alone comforts, consoles, sustains, strengthens, and saves.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Sunday, May 12, 2019

Sermon -- 4th Sunday of Easter (May 12, 2019)

JOHN 10:22-30

YOU ARE SAFE IN THE HANDS
OF THE GOOD SHEPHERD.

M: Alleluia!  Christ is risen!
Cong:  He is risen indeed!  Alleluia!

In the name + of Jesus.

     Our Lord Jesus Christ taught us to pray, “Thy will be done on earth as it is in heaven.”  Martin Luther, in his Small Catechism, commented on this: “God's good and gracious will is certainly done without our prayer, but we pray in this petition that it may be done among us also.”  Luther's comment may seem like nonsense to you since you see evidence daily of a world which is cruel, wicked, and defective.  If the world is like this, how can we say that God's good and gracious will is certainly done?
     Our misunderstanding is that we are confusing heaven and earth.  The perfection you long for—we all do, and no one can blame you for that—is in the heavenly, glorious kingdom that Jesus promises to you.  Anyone who tells you that you can have your best life now is directing you to worldly glory and pleasure, and is no servant of Jesus.  Jesus does not promise you that, so to say that Jesus is not true to his promises is wrong.  You can't hold Jesus accountable for promises you wish he had made.  This world is corrupt, and for that reason it is dying.  Until it dies, deadly and destructive things happen in it.  This corrupt world will be destroyed by fire on the Last Day, and our Lord will make a new heaven and earth for his saints.  That is the home you long for.  That is the best life, but it is not now.  It is then; and then, it will be uninterrupted and unending peace, joy, and glory.
     But Martin Luther's comment on the petition, “Thy will be done on earth as it is in heaven,” is true.  So, what is God's good and gracious will?  How is it done among us?  Luther continues: “God's will is done when he breaks and defeats every evil plan and purpose of the devil, the world, and our sinful flesh, which try to prevent us from keeping God's name holy and letting his kingdom come.  And God's will is done when he strengthens and keeps us firm in his word and in the faith as long as we live.  This is his good and gracious will.”  So, the Lord's promise is not that he will make this world perfect, nor will he make your life in this world perfect.  His promise is that he will set you apart from this corrupt, dying world, that he will strengthen and keep you from all that would destroy your salvation, and that he will finally deliver you into the glorious kingdom to come.  This is God's good and gracious will, and this is what we pray our Father in heaven will do for us.
     Dear Christians, I bring you good news of great joy: God the Father answers your prayer through Jesus.  You are safe in the hands of the Good Shepherd.  Our Lord Jesus Christ declares: “My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.” (John 10:27-29)  If you are praying that God's will would be done in your life, Jesus assures you that, through him, God's will is guaranteed to be done for you.  He has redeemed you, a lost and condemned creature, purchased and won you from all sins, from death, and from the power of the devil.  Therefore, Jesus gives you eternal life, and he keeps you secure in the one true faith unto life everlasting.  You are safe in the hands of the Good Shepherd.
     He does all this through his voice, that is, through his word.  For, the Good Shepherd speaks to his sheep.  He attached his word to water so that in holy baptism, you are cleansed of all sin and born anew into God's family.  He attached his word to bread and wine so that in holy communion he keeps you fed and nourished as you make your way heavenward.  He gives you his word in holy absolution so that, when you confess your sins, he assures you that his blood has paid the price for you, and therefore, he forgives you of every misdeed, even the ones you can't remember.  And he gives you his word through the preaching of the minister he has sent to you so that, by this office, you are comforted, encouraged, admonished, and equipped for all good things.  By these things, you are safe in the hands of your Good Shepherd.
     The promise of your Good Shepherd is necessary, because the enemies of the sheep do not go away.  As sheep, we continue to be what we are—sheep that are defenseless and prone to wandering away.  The prophet Isaiah says: “All we like sheep have gone astray; we have turned—every one—to his own way.” (Isaiah 53:6)  This is the nature of sheep.  We are absorbed by our own appetites.  We put our attention is whatever gives us instant gratification.  We don't think of the dangers, so we don't keep watch as we ought.  Often, we don't care.  And this is why we need a shepherd.
     The sheep need a shepherd because the dangers are real, because the enemies are out for blood, and because they play for keeps.  Your adversary the devil prowls around like a roaring lion seeking someone to devour. (1 Peter 5:8)  When the Bible describes your enemy that way, it is not exaggerating.  The devil wants to destroy you.  He wants you to be damned.  He wants to sink his claws and teeth into you and to tear you apart.  What chance does a sheep have against a lion?  The devil knows that we are outmatched.  He seduces.  He deceives.  He entices.  He tries to draw you away from Jesus by appealing to your fleshly appetite.  He convinces you that he has better delicacies than your Good Shepherd.  He promises you more pleasure, more happiness, and more benefits from doing things his way.  And like sheep, we go astray.  We follow his voice.  We feed on his temptations, and we crave more and more.  Repent.  For the devil seeks only to devour you, and you cannot save yourself from him.
     This is why you need a shepherd.  And this is why your Father in heaven sent you the Good Shepherd.  The Good Shepherd, Jesus, has snatched you out of the lion's mouth.  He threw himself into the lion's mouth for you.  Jesus was mauled, bloodied, and killed in order to rescue you.  The Good Shepherd has laid down his life to save you.  But now Jesus is risen.  The Good Shepherd lives to guard and keep you so that the devil, the world, and your own sinful flesh will not overtake you.  He tends and feeds you so that you will be kept strong in God's word and in the faith as long as you live.  The Lord Jesus will even nudge you with his staff to bring you back.  While it feels like a mean stroke, it is a loving shepherd who keeps you from straying away from the safety of his care.  This is what the Lord Jesus Christ says: “My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.” (John 10:27-29)  You are safe in the hands of the Good Shepherd.
     “God's good and gracious will is certainly done without our prayer, but we pray in this petition that it may be done among us also.”  Through Jesus, God's will is done in our lives.  He saves sinners.  He guards and keeps us so that we remain in the true faith until life everlasting.  Nothing can rip you away from him—not sin, not death, not even the devil.  The devil has been conquered.  Sins have been taken away.  And death must give you up for the resurrection to life everlasting.  You are safe in the hands of your Good Shepherd.  He strengthens you through his word—whether it is proclaimed or added to the sacraments.  His voice continues to comfort you in your fears, to warn you against your enemies, to encourage you to walk faithfully with him, and to console you in times of hardship and pain.  As long as your are listening to your Shepherd's voice, you are safe in the Good Shepherd's care. 
     Finally, our Good Shepherd's voice will call us into our heavenly home.  There, we will lie down in green pastures—never again to be concerned about enemies.  There, we will sit beside still waters—forever at rest from all our labors.  There, we will be restored to perfection in body, mind, and spirit.  There, the new heaven and earth will be perfect, and our lives will be perfect in it.  There, we will dwell in the house of the Lord forever.  This is what Jesus accomplished when he came to do the will of his Father.  God's will was certainly done, even without our prayer.  By God's grace, his will has been done among us also.  For, we are safe in the hands of our Good Shepherd.  This is his good and gracious will.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.