Private Confession & Absolution -- Monday, April 14 (7:00 - 9:00P M)

            Private confession and absolution will be available at church from 7:00 - 9:00 PM on Monday, April 14. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Monday, April 14, 7:00 - 9:00 PM.  Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Monday, January 6 (7:00-9:00 PM)

            Private confession and absolution will be available at church from 7:00 - 9:00 PM on Monday, January 6. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Monday, January 6, 7:00 - 9:00 PM.  Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Monday, December 2, 7:00-9:00 PM

            Private confession and absolution will be available at church from 7:00 - 9:00 PM on Monday, December 2. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Monday, December 2, 7:00 - 9:00 PM.  Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Saturday, September 7 (9:00 - 11:00 AM)

            Private confession and absolution will be available at church from 9:00 - 11:00 AM on Saturday, September 7. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Saturday, September 7, 9:00 - 11:00 AM.  Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution (March 24, 7:00-9:00 PM)

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution is always available by appointment in addition to these scheduled times.

                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

The next scheduled date and time for Private Confession and Absolution will be Sunday, March 24, 7:00 - 9:00 PM.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to most members who decide to make use of it. If you come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report the confession or the names of those who come for confession.  No confession will get used as a sermon illustration, either.  The point is not for a pastor to learn everyone's dirty, little secrets.  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Saturday, January 6 (10:00 AM - Noon)

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution is always available by appointment in addition to these scheduled times.

                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

The next scheduled date and time for Private Confession and Absolution will be Saturday, January 6, 10:00 AM - Noon.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to most members who decide to make use of it. If you come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report the confession or the names of those who come for confession.  No confession will get used as a sermon illustration, either.  The point is not for a pastor to learn everyone's dirty, little secrets.  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- DATE CHANGE! (Monday, December 4, 7:00 - 9:00 PM)

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution is always available by appointment in addition to these scheduled times.

                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

The next scheduled date and time for Private Confession and Absolution will be Monday, December 4, 7:00 - 9:00 PM.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to most members who decide to make use of it. If you come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report the confession or the names of those who come for confession.  No confession will get used as a sermon illustration, either.  The point is not for a pastor to learn everyone's dirty, little secrets.  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Saturday, September 9 (10:00 AM - Noon)

            Private confession and absolution will be available at church from 10:00 AM - Noon on Saturday, September 9. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Saturday, September 9, 10:00 AM - Noon.  Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Private Confession & Absolution -- Tuesday, April 4 (6:30 - 8:30 PM)

            Private confession and absolution will be available at church from 6:30 - 8:30 PM on Tuesday, April 4. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                    A day around Epiphany (Epiphany is always January 6)
                    A day during Holy Week
                    A day around Labor Day weekend
                    A day after Thanksgiving weekend

          The next scheduled date and time for Private Confession and Absolution will be Tuesday, April 4, 6:30-8:30 PM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Private Confession & Absolution -- Saturday, January 7 (9:00 - 11:00 AM)

           Private confession and absolution will be available at church from 9:00 - 11:00 AM on Saturday, January 7. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                     A day around Epiphany (Epiphany is always January 6)
               The Monday of Holy Week
               A day around Labor Day weekend
               A day after Thanksgiving weekend 

          The next scheduled date and time for Private Confession and Absolution will be Saturday, January 7, 9:00-11:00 AM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Private Confession & Absolution -- Thursday, December 1 (6:30 - 8:30 PM)

          Private confession and absolution will be available at church from 6:30 - 8:30 PM on Thursday, December 1. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. And so it will be.

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
               A day around Epiphany (Epiphany is always January 6)
               The Monday of Holy Week
               A day around Labor Day weekend
               A day after Thanksgiving weekend 

          The next scheduled date and time for Private Confession and Absolution will be Thursday, December 1, 6:30-8:30 PM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

A GOD-LIVED LIFE: Bible Class

          We have begun a series of sermons with a Stewardship emphasis. Stewardship, ultimately, is about our entire life. We use what God gives us to his glory and for the good of our neighbor. Over the next few months, we will consider the various ways we use the gifts God gives us as is God-pleasing.
          Each month, I will be sending out an email to further encourage what we pondered on the first Sunday of that month. In this way, the thoughts do not perish by that Sunday evening, but each one can give intentional consideration how he or she may put into practice what was proclaimed as a God-pleasing way to serve him.
          For the month of October, we continue to consider what it means to have A Life of Being a Disciple.

A GOD-LIVED LIFE: A LIFE OF BEING A DISCIPLE

Week #1           Bible Class

          Bible Class gives all of us a chance to ponder a little more deeply what God has to say to us in his word. We more than triple the time given in a sermon to read and reflect on God’s word. Bible Class also allows for God’s people to ask questions. You are able to have clarified words, phrases, and doctrines that are unclear, unfamiliar, or challenging to you.

          In addition, you have the chance to speak freely about the Christian faith. You should be able to do this without fear of ridicule or embarrassment. No one knows it all, not even the pastor. We all live in a world where we hear strange ideas. Some are passed off as biblical ideas. Others sound like they could be biblical. What is the truth? You are allowed to be bold enough to ask hard questions. The Bible is not afraid of hard questions. You are allowed to ask challenging questions. You even are allowed to be a heretic with your questions and statements. You are not, however, allowed to remain a heretic. God’s word will provide correction. Bible Class gives you the chance to explore these things and to get answers that are solidly in line with God’s word.

          You are welcomed to join a class. You are encouraged to engage in discussion. This enables you to get more comfortable speaking about your Christian faith with others. We get to grow together. We tighten the bonds of fellowship among us. Most importantly, we get to have God enlighten, strengthen, comfort, and guide us by his word. This is both the goal and the delight of all of God’s people.

          The following Bible Classes are active at Good Shepherd:

          Adult Bible Class (7th grade and older) -- Sundays at 8:45 AM
          Sunday School (age 3 through 6th grade) -- Sundays at 8:45 AM
          Bible Matters, a discussion group (high school and older) -- Wednesdays at 6:30 PM
          Bible Information Class – a course which covers the basic teachings of the Bible; arranged by appointment (a basic outline is at the link)
          Catechism Class (7th and 8th grade) – currently Mondays, 4:00-5:30 PM

Prayer for Pentecost

Here is the responsive prayer we will be using for Pentecost.  The congregational response is from Martin Luther's Small Catechism.  It is the explanation of the 3rd Article of the Apostles' Creed.

PRAYER FOR PENTECOST

M: Praise to you, Holy Spirit. We worship and glorify you as the Lord and giver life. As you were present at the beginning of the world to shed life on all created things, as you gave new life of understanding to the disciples in your Pentecost baptism of fire, so by the baptism of water with the word, you have made the light of faith shine in our hearts to know Jesus as our Lord.
       In thanksgiving for your gifts to us, we confess:

C: I believe that I cannot by my own thinking or choosing believe in Jesus Christ, my Lord, or come to him.
       But the Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith. In the same way he calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith.

M: Holy Spirit, all-seeing Counselor and fountain of all spiritual gifts, stand by us in the weakness of our sinful flesh. Grant us a right understanding of the truths that Jesus taught. Give us strength to endure with patience whatever afflictions God may send into our lives. Help us. Intercede for us. Train us that we may pray to the Father with boldness and confidence. Preserve us by the power of your word in our most holy faith as members of the Church, the body of Jesus, where there is forgiveness for all.

C: In this Christian Church, he daily and fully forgives all sins to me and all believers.

M: Holy Spirit, highest comfort in every need, in these gray and latter days of the world, strengthen our feeble hands, steady our weak knees, and encourage our fearful hearts. Remind us of your word and promises: “Be strong; do not fear. Your Lord will come again. He will come to save you.” And in your final, mighty, creative act, O Holy Spirit, raise up our bodies so that we, together with all the saints, may lift up our heads and with glorified eyes see our Savior drawing near.

C: On the Last Day he will raise up me and all the dead and give eternal life to me and all believers in Christ. This is most certainly true. Amen.

Private Confession & Absolution -- Saturday, January 11 (9:00-11:00 AM)

Private Confession & Absolution -- Saturday, January 11, 9:00-11:00 AM

Private confession and absolution will be available at church from 9:00 - 11:00 AM on Saturday, January 11.  No appointment is necessary.  Just stop in.  If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more.  Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?  The answer follows:

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!"  Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly.  Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession.  For, according to the Psalm, it is impossible.  "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
     Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.
What sins should we confess?
     Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer.  But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church.  They are catholic, insofar as they are Christian.  But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent.  The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it.  It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you."  It would be good for the one who is burdened to be relieved of his burden by Holy Absolution.  It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored.  And so it will be.

Private Confession and Absolution has always been available to all members by appointment.  (I am guessing that has been a pretty good secret.)  In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace.  These will be set up about 4 times per year.  Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
     A Saturday around Epiphany (Epiphany is always January 6)
     The Saturday before Palm Sunday
     The Saturday after Labor Day weekend
     A Saturday after Thanksgiving weekend (should coincide with the 1st Saturday in Advent)

The next scheduled date and time for Private Confession and Absolution will be Saturday, January 11, 9:00-11:00 AM.  Appointments are not necessary.  You need only drop in.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to pretty much any member who decides to make use of it.  If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone.  The pastor will not report any confession or even the names of those who come for confession.  Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets.  (His life is easier if he remains ignorant.  But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.)  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Private Confession and Absolution -- Saturday, September 7 (9:00-11:00 AM)

Private Confession and Absolution

Saturday, September 7, 9:00-11:00 AM

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!"  Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly.  Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession.  For, according to the Psalm, it is impossible.  "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
     Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.
What sins should we confess?
     Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer.  But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church.  They are catholic, insofar as they are Christian.  But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent.  The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it.  It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you."  It would be good for the one who is burdened to be relieved of his burden by Holy Absolution.  It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored.  And so it will be.

Private Confession and Absolution has always been available to all members by appointment.  (I am guessing that has been a pretty good secret.)  In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace.  These will be set up about 4 times per year.  Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
     The Saturday before or on Epiphany (Epiphany is always January 6)
     The Saturday before Palm Sunday
     The Saturday after Labor Day weekend
     The Saturday after Thanksgiving weekend (should coincide with the 1st Saturday in Advent)

The next scheduled date and time for Private Confession and Absolution will be Saturday, September 7, 9:00-11:00 AM.  Appointments are not necessary.  You need only drop in.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to pretty much any member who decides to make use of it.  If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone.  The pastor will not report any confession or even the names of those who come for confession.  Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets.  (His life is easier if he remains ignorant.  But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.)  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Private Confession & Absolution -- Saturday, September 7 (9:00-11:00 AM)

Private Confession and Absolution

Saturday, September 7, 9:00-11:00 AM

When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!"  Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly.  Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession.  For, according to the Psalm, it is impossible.  "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
     Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.
What sins should we confess?
     Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer.  But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church.  They are catholic, insofar as they are Christian.  But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent.  The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it.  It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you."  It would be good for the one who is burdened to be relieved of his burden by Holy Absolution.  It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored.  And so it will be.

Private Confession and Absolution has always been available to all members by appointment.  (I am guessing that has been a pretty good secret.)  In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace.  These will be set up about 4 times per year.  Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
     The Saturday before or on Epiphany (Epiphany is always January 6)
     The Saturday before Palm Sunday
     The Saturday after Labor Day weekend
     The Saturday after Thanksgiving weekend (should coincide with the 1st Saturday in Advent)

The next scheduled date and time for Private Confession and Absolution will be Saturday, September 7, 9:00-11:00 PM.  Appointments are not necessary.  You need only drop in.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to pretty much any member who decides to make use of it.  If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone.  The pastor will not report any confession or even the names of those who come for confession.  Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets.  (His life is easier if he remains ignorant.  But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.)  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

A Pastoral Concern -- Private Confession and Absolution

NOTE:  This article originally appeared in April 2014.  It is repeated here, slightly edited, to inform and educate concerning Private Confession and Absolution being scheduled at Good Shepherd.
-------------------------------------------------------------------
When Lutherans (at least in my corner of Christendom) hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!"  Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly.  Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession.  For, according to the Psalm, it is impossible.  "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
     Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.
What sins should we confess?
     Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer.  But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

These are basic confessions of the Evangelical Lutheran Church.  They are catholic, insofar as they are Christian.  But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent.  The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it.  It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you."  It would be good for the one who is burdened to be relieved of his burden by Holy Absolution.  It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored.  And so it will be.

Private Confession and Absolution has always been available to all members by appointment.  (I am guessing that has been a pretty good secret.)  In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace.  These will be set up about 4 times per year.  Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

It is anticipated that  Private Confession and Absolution will roughly follow this regular schedule.
          The Saturday before or on Epiphany (Epiphany is always January 6)
          The Saturday before Palm Sunday
          The Saturday after Labor Day weekend
          The Saturday after Thanksgiving weekend (should coincide with the 1st Saturday in Advent)

The next scheduled date and time for Private Confession and Absolution will be Saturday, September 13, 9:00-11:00 AM.  Appointments are not necessary.  You need only drop in.  All participation is voluntary, as Absolution cannot be forced upon anyone.

Of course, this will be new to pretty much any member who decides to make use of it.  If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone.  The pastor will not report any confession or even the names of those who come for confession.  Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets.  (His life is easier if he remains ignorant.  But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.)  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.