Thursday, March 27, 2025

Update from Good Shepherd (March 27, 2025)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Adult Bible Class is on Sunday at 9:00 AM.
Mid-week Lenten Services are on Wednesdays through April 9.
          Supper – 6:00 PM.  Vespers – 7:00 PM.
Bible Matters will resume on Wednesday, April 23 at 6:30 PM.

CALENDAR: For a calendar of events and meetings, click here.

LENTEN VESPERS
          We will continue to have mid-week Lenten services throughout the season of Lent. There will be a supper served at 6:00 PM. Vespers will be at 7:00 PM. Our theme for the mid-week services will be “Reflections on Repentance,” all based on portions of Psalm 51. The schedule is here.
          April 2           Restored by His Sacrifice. (Psalm 51:14-17)
          April 9           Removing Our Guilt. (Psalm 51:8-9)


WORSHIP NOTES FOR LENTEN SEASON
          We will be making use of Service Setting 2 throughout the Lenten season.
          You will also notice elements missing from the service to highlight that this is a penitential season.  We will omit the Gloria in Excelsis and Alleluias.  The altar will be devoid of flowers.  
          As we get closer to Holy Week, other elements of our worship will be omitted as well.  This is a Lenten fast for our ears and eyes.  All these elements will be restored when we celebrate the resurrection of our Lord on Easter.

ADULT BIBLE CLASS
          The prophet Malachi was the last prophet among the Old Testament writers. He prophesied about 400 BC. The next prophet from the Lord was John the Baptist, beginning his preaching about 29 AD. What was going on between these two prophets? Was God silent? Was he active? What was going on with God’s covenant and with God’s people?
          Our Bible study will consider “The Time Between the Testaments,” as the Lord was setting the stage for the coming of the Christ.  The tentative schedule can be found here.  Bible Class is on Sundays at 9:00 AM.

EASTER FOR KIDS PREP MEETING
          On Sunday March 30, we will have another organizational meeting to check out our progress in preparing for our Easter for Kids event. Our event is an Easter journey where participants will visit different stations representing Good Friday, Holy Saturday, and Easter Sunday. There will also be a selfie station which will provide other activities. How can you help? We will need the following:
     > A set-up crew on Friday, April 11.
     > A person or two at the reception desk to register and to distribute a passport to each guest
     > “Tour guides” at each of the three station to tell that part of the story, to stamp the passport, and to assist with the craft
     > Characters at each station – a disciple or two at the cross; a Roman soldier or two guarding the tomb; and an angel or two at empty tomb.
     > A person to welcome people to the selfie station, give the gift bag to all who completed their passport, and to supervise any who stay to color sheets, etc…
          None of these tasks is hard, but all are necessary. If you can give a few hours of your time at our Easter for Kids on Saturday, April 12 (10 AM – Noon), it will be appreciated. Volunteers will enjoy a meal after the event.

EUCHRE NIGHTS
            
Our final euchre night will be on March 30 at church at 6:30 PM.  Snacks are always appreciated.

OPEN FORUM HIGHLIGHTS (March)

>    The new cabinets for the renovation of the kitchen at the church have been ordered.  We expect them to be here about April 7.  Renovations will not occur until after Easter to allow us to use our existing kitchen for Lenten dinners and Easter breakfast.  Sadly, the dates of our renovations will mean that we will not be able to host the Ladies’ Brunch this year.

>   Our Evangelism & Stewardship Committees met to set up some tentative dates of interest:

               Lenten dinners – Wednesdays through April 9.
               Euchre nights -- Sunday nights through March 30.
               April 12 -- Easter for Kids
               April 20 -- Easter services and Easter breakfast
We welcome members to join us and to help plan these various events. Even if you take charge of one event, that will benefit us all.

>  We will be looking at options to replace the windows in the chapel that are above the altar and the organ pipes.  We are also looking at options to reduce or eliminate the blinding sun.  If you are interested in offering input, samples can be viewed on Sunday, March 23.  Inquiries can be made to Bob Wozniak.

>  We will be ordering five large print hymnals for those with weak eyesight to use.  While the hymnals will be the same as our regular hymnals, they will be much larger.  Unfortunately, that also means they will be heavier.  Anyone interested in the large print hymnals should request them from the ushers.  The arrival date of these hymnals is yet unknown.

>  We are eager to follow up on our Everyone Outreach seminar from last fall.  While we have set up some congregational events at which we could invite guests, we also want to encourage individuals to be more zealous in confessing their faith or in inviting friends to church for worship or fellowship outings.  

NEW VESTMENTS
          A generous gift was given to Good Shepherd.  We have received a new set of vestments for each season of the church year.  Most noticeable will be chasubles.  They will be dedicated to the glory of our Lord in an upcoming service, and the chasubles will make their debut on Easter Sunday.  To understand more about the chasubles and vestments in general, you can check out this blog post.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from March 23, 2025: 
Good Shepherd Novi, Divine Service, March 23, 2025

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Adult Bible Class -- Sundays at 9:00 AM.  
Mid-Week Lenten Vespers -- Wednesdays through Apil 9.
     Supper -- 6:00 PM.   Vespers -- 7:00 PM

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Wednesday, March 26, 2025

Sermon -- Lenten Vespers (March 26, 2025)

This sermon was also preached at St. Peter's Evangelical Lutheran Church of Plymouth and St. Paul's Evangelical Lutheran Church of Belleville on March 12 and March 13, respectively.

PSALM 51:3-4

REFLECTIONS ON REPENTANCE:

Recognizing Against Whom We Sin.

In the name + of Jesus.

     When we think of sins, we often limit ourselves to the second table of the Law: “You shall love your neighbor as yourself” (Leviticus 19:18).  One reason is because we can witness these sins.  4th Commandment: We can observe a child being disrespectful to his or her parents.  5th Commandment: We can witness a man killing or beating another man.  6th Commandment: There are usually text messages to prove an extra-marital affair.  7th Commandment: Police can produce evidence of goods that were stolen from someone’s house.  8th Commandment: You can hear people slandering the good name of another person or gossiping about what he or she might possibly be up to.  All of these are sins, and all of them can be witnessed.  Charges can be made.  And justice can be meted out according to the severity of the offense.

     But what if my neighbor doesn’t know?  What if my actions do not affect him?  You’ve heard the mantra: “As long as it isn’t hurting anybody, who cares what I do?”  If that is how sins are judged, then the goal is no longer to refrain from doing evil.  The goal is to make sure no one knows.  If there is no evidence, then no one can fault you.  And if no one can find fault with you, can anyone really say there was any sin?  “As long as it isn’t hurting anybody, who cares what I do,” right?

     Wrong.  King David’s confession does not focus on the people he hurt, although he had done a great deal of harm.  The heading of the Psalm acknowledges that: “A psalm by David.  When Nathan the prophet came to him after he had gone to Bathsheba” (Psalm 51:1-2 in Hebrew).  David’s lust for Bathsheba led to his adulterous affair with her.  The resultant pregnancy led to a cover-up.  When the cover-up failed, it led to the plot which arranged for the death of her husband, Uriah, in battle.  David’s sins piled up and left a trail of blood behind him.  David did acknowledge his sins against Bathsheba and Uriah.  “I admit my rebellious acts.  My sin is always in front of me” (Psalm 51:3).  Since he had taken Bathsheba into his house after the death of her husband, her very presence would be a life-time reminder of who she was and how she got there.

     But David’s confession in Psalm 51centered on the first table of the Law: “Love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5).  His confession was focused on the Lord: “Against you, you only, have I sinned, and I have done this evil in your eyes” (Psalm 51:4).  Repentance recognizes against whom we sin.  Repentance recognizes that our primary responsibility is to the God who created us and sustains us.  As the author of life and the source of all that is good, God tells us what a good life is and how it is to be lived.  As his creatures, we are accountable to him.  To love the Lord is to trust his word and to do as it says.  Anything that turns away from that is sin. 

     What is sin but a rejection of what God has to say to us?  And if we reject what God has to say, we reject God himself.  Consider what Martin Luther wrote in the Large Catechism.  “What does it mean to have a god? or, what is God?  Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart…  That now, I say, upon which you set your heart and put your trust is properly your god.” (Source: https://bookofconcord.org/large-catechism/#lc-i-0001Therefore, any turning away from God’s word is idolatry, that is, setting our hearts on something else.

     David knew this.  He recognized that whatever sin we commit—whether it is known or unknown, whether people suffer because of it, whether people are indifferent toward it, whether people congratulate you for it—whatever sin we commit is a violation of the first table of the Law.  By disobeying his word, we dishonor the God who made us, and we honor something above the Lord.  We show that we love and serve our belly, our wallet, our ego, or our loins.  Even if no one in the world is aware or is hurt by it, God is offended, and his wrath is stoked.  Repent.

     God has revealed his will in his word.  When we hear the word of the Lord, no matter what it is, there is only one of two responses.  Either say, “Amen, this is true” or we say, “Horse fritters; this is false!”  Either we assent to that word and acknowledge that God’s word is true even when it convicts us, or we reject that word and call God a liar.  If we turn from God’s word, we make ourselves our own gods.  We exalt ourselves as the arbiters of what is good and what is evil.  We subject the Lord to our judgment—as if rejecting God’s word excuses us from our duty or from God’s damnation.

     Repentance recognizes against whom we sin.  Therefore, we confess with King David, “Against you, you only, have I sinned, and I have done this evil in your eyes.  So you are justified when you sentence me.  You are blameless when you judge” (Psalm 51:3-4).  Repentance not only acknowledges that we have sinned against God, but also that God’s judgment is deserved.  I am guilty.  God knows it.  I know it.  So, I rightly admit it and recognize that I deserve whatever punishment God has decreed.  That punishment is banishment from God who is the source of life and all that is good.  No one likes punishment.  No one likes getting a speeding ticket.  No one likes to pay the fine that comes with it.  But if you are clocked at 20 mph over the limit, you cannot fault the police officer for enforcing the Law.  In the same way, we don’t want to experience God’s punishment both now and in eternity, but we must confess with David: “You are justified when you sentence me.  You are blameless when you judge” (Psalm 51:4). 

     We can speak of repentance in a narrow sense, which is sorrow over sins and fleeing from them.  We can also speak of repentance in a wider sense, which includes turning to our Lord for mercy and for hope.  Since our sins are offenses against God, he is the only one who can pardon us for them.  And yet, if God is to be just and his word is to be taken seriously, then there must be a punishment delivered upon the guilty.

     Jesus Christ is the substitutionary sacrifice which enables the Lord to be both just and merciful.  God is just in that he condemned all sin in the sufferings and death of Jesus.  Isaiah declared, “We all have gone astray like sheep.  Each of us has turned to his own way, but the Lord has charged all our guilt to him.” (Isaiah 53:6).  Rather than slaughtering the wayward sheep, the Lord has slain the Lamb of God; for, he is the one who bears all the guilt.  Bearing our guilt, Jesus testified against whom he was accountable.  Jesus took up David’s confession on behalf of all mankind: “Against you, you only, have I sinned, and I have done this evil in your eyes” (Psalm 51:3).  And how true this is!  For, Jesus had not sinned against any man, woman, or child at any point in his life.  But “God made him, who did not know sin, to become sin for us” (2 Corinthians 5:21). 

     Therefore, Jesus suffered abandonment by the one who is the source of life and all that is good.  This meant death and torment.  Jesus testified to this damning abandonment when he cried out at the cross, “My God, my God, why have you forsaken me” (Matthew 27:46)?  And having said this, Jesus gave himself up into death.  Therefore, God the Father carried out the proper sentence.  The guilty one was denounced, damned, and deceased.  The Father was justified in sentencing him, and blameless in judging him. 

     Behold!  The mercy God has had upon you as a result of Jesus’ atoning sacrifice!  He has not treated us as our sins deserve!  Rather, God the Father has declared a full pardon for all your offenses for the sake of Jesus who endured your punishment for you.  This full and free pardon is what motivated David to write Psalm 51.  David knew he deserved death for his sins.  He had even unwittingly pronounced his own sentence to the prophet Nathan.  But the Lord did not destroy him.  Even though he had shed innocent blood, holy and precious blood was shed for him.  That holy and precious blood has been shed for you as well.  And that holy and precious blood marks you through your baptism.  The Lord Jesus Christ has cleansed you of all sin and guilt by waters which have God’s words and promises attached to them.  Therefore, you will not perish.  Instead, God who is the source of life grants you new life in his kingdom.  Nor will you be abandoned by the God who is the source of all that is good.  Rather, he pours out blessings for your eternal good.

     When our Lord gave both tables of the Law, he prefaced everything with these words: “I am the Lord your God, who brought you out from the land of Egypt, where you were slaves” (Exodus 20:2).  The Lord God had made himself known as a Savior and Deliverer.  Therefore, when he gave his Law, it was not given as a threat: “Love the Lord your God or you’ll burn in hell.”  It was given by a loving God who yearned for people to respond to his love with grateful lives of dedicated service.  “Love the Lord your God because he has redeemed you.  He does good to you.  He seeks good for you.  And his word is good.”  Therefore, we do not love the Lord our God to get him off our backs.  We love the Lord our God because he is on our side.  We do not serve the Lord to make him pleased with us.  We serve the Lord because he was pleased to save us through Jesus’ life, death, and resurrection.

     As we go through life, you will sin against God and others.  Repentance recognizes against whom we sin, and it is good and right to confess your sins and to seek reconciliation.  Even if you do, some may never forgive you.  They may slander you and curse you until the day they die.  But no matter what harsh judgments people utter against you, there is only one judge who matters.  Ultimately, we answer only to him.  Here, we already give our answer.  We confess, “Against you, you only, have I sinned” (Psalm 51:3).  And in the name of Jesus, this word is proclaimed: “The Lord has put away your sin; you are not going to perish.”  Because Jesus has taken away your guilt, he is justified in his sentence.  He judges you as blameless; and God does not condemn the innocent.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sunday, March 23, 2025

Sermon -- 3rd Sunday in Lent (March 23, 2025)

LUKE 13:1-9

THE LORD USES EVILS TO WORK FOR YOUR SALVATION.

In the name + of Jesus.

      People have always wanted to know why God does what he does, especially when tragedies occur.  When you experience some hardship, whether a health-related concern or a natural disaster, you want to know: Did God send it or did God allow it?  Is God responsible, or is it the devil’s work?  The Bible teaches this: “On a good day, enjoy the good, but on a bad day, consider carefully.  God has made the one as well as the other, so no man can find out about anything that will come later” (Ecclesiastes 7:14).  So, we should never get the idea that God lost control and that the devil had his way with us.  Jesus lives and reigns over all things.

     This is not a reason to assess blame.  This is a reason to take comfort.  For, Jesus promises you this: “All authority in heaven and on earth has been given to me…  And surely I am with you always until the end of the age” (Matthew 28:18,20).  So, no matter what happens, it only happens with Jesus watching over every aspect of your life and, in fact, of this whole world.  Jesus promises you, “Not one (sparrow) will fall to the ground without the knowledge and consent of your Father” (Matthew 10:29).  Nothing happens apart from the Lord, whether good or bad.  And nothing happens with Jesus being apart from you.  The Lord uses even evils to work for your salvation.  With this in mind, you can face each day with confidence and peace. 

     Still, we try to figure out what God is doing and why he is doing it.  We long to peak behind the curtain, thinking that we will find comfort and peace if we know the secret things of God.  Well, there’s a reason God keeps them a secret.  It is the same reason parents don’t sit down with their 10-year-old children to explain their credit card debt or the difficulties of their marriage.  The children don’t need to know that.  They only need to know that their parents are with them, love them, and will care for them.  That is exactly what Jesus promises you.  So, fear not.

     “At that time there were some present who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices” (Luke 13:1).  We don’t know why this bloody tragedy in the temple occurred.  Did Pontius Pilate feel the need to flex some Roman muscles?  Maybe.  Or did these Galileans provoke it?  The Galileans were known for being revolutionaries.  Did some Zealots go to the temple to stage an uprising, causing Pilate’s soldiers to crush it?  Maybe.  Either way, it was a big story, and some wanted to hear what Jesus had to say about it.  Why did this happen?  Why did God allow it?  What was God doing?  Jesus, what do you think?

     Jesus “answered them, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered these things’” (Luke 13:2)?  From Jesus’ answer, we might infer that people thought these Galileans had it coming to them, that they were receiving their just desserts.  Jesus did not fault the Galileans or curse the Romans.  What Jesus’ answer does teach us is that we should not concern ourselves with why tragedies happen to other people.  Is it God’s judgment?  Is it Satan stirring up trouble?  If you knew the answer, would that make you feel any better about yourself?  If so, you missed the point completely.  Jesus warned, “Do you think that (they) were worse sinners…?  I tell you, no.  But unless you repent, you will all perish too” (Luke 13:2-3).  

     Jesus, then, mentioned another tragedy.  This one was not an act of violence but an accident.  The tower of Siloam had collapsed and crushed 18 people.  Jesus had them consider: “Do you think that they were worse sinners than all the people living in Jerusalem?  I tell you, no.  But unless you repent, you will all perish too” (Luke 13:4-5).  Once again, people must have been thinking that sudden or tragic death reflects God’s judgment.  But we don’t know the mind of God.  He does not tell us why people die suddenly, tragically, or in infancy.  All our groping for answers produces only frustration and suspicion.  When we speculate, we might conclude that God is wicked because we deserve better.  But if you don’t know why something happened, how can you assess blame?

     All we can know about tragedies is what God tells us.  Job reminds us, “Man born of woman has a few short days, and they are full of anxiety.  He blossoms like a flower, but soon withers.  He recedes like a shadow and does not remain.  …Certainly his days are determined.  The number of his months has been set by you.  A limit is set, which he cannot exceed” (Job 14:1-2,5).  So, we know that life is full of anxiety.  Bad things happen.  We know that all lives end in death, and there is no promise about how many days you get.  Meanwhile, all the days leading up to death are a mix of joy and pain, blessing and suffering. 

     But now, the why.  Why do sorrows and sufferings occur?  Because it is a sinful world and we are sinners in this sinful world.  Sin corrupts everything.  Sorrow and suffering are evidence of it.  They are reminders that the end of our lives and the end of the world is coming.  If we are continually reminded that all that we see and possess and experience will come to an end, we will be forced to look for comfort and peace from somewhere outside ourselves and from outside this world.  We will also learn to not be attached to this world or attracted to its blessings.  While we can appreciate the blessings, they are temporary.  The happiness they bring is temporary.  It can be destroyed without notice—like a tower collapsing on eighteen people in Jerusalem.  If you want lasting happiness, it must come from somewhere else.  God uses evils to highlight this and to work for our salvation.

     The only lasting happiness, in fact, ever-lasting happiness, that you will find is through Jesus Christ.  Jesus promises you a joy that cannot be killed off by death.  Jesus issues a sentence which wipes away all guilt.  Jesus gives you a treasure which never loses its value and a peace which will never be interrupted by war, terror, or tragedy.  Although we are familiar with such evils in this world, Jesus will bring you into a kingdom that will be forever free from them all.  The evils you experience here make you long for what is better.  So, God uses these evils to work for your salvation.

     God used evil to secure your salvation.  Although Jesus only ever did good to the people he encountered, he still gained enemies.  They tried to trap him in his words so that they could accuse him as a false teacher.  They slandered him and plotted against him.  They arrested him without charges and unjustly sentenced him.  His death sentence was not done for the sake of justice but for the sake of appeasing an angry mob.  All these evils piled up against Jesus, but all were used by the Lord to work for your salvation. 

     At the cross, a strange justice was carried out.  It has the appearance of evil because the innocent are not supposed to be condemned and the guilty are not supposed to get off scott free.  St. Peter wrote, “Christ suffered once for sins in our place, the righteous for the unrighteous, to bring you to God” (1 Peter 3:18).  So, the righteous, innocent man was condemned and the unrighteous have been set free.  This shows you God’s love for you—that he was willing to have his only begotten Son slain for you so that you will not perish but have everlasting life.  That love remains, that salvation stands, that mercy endures even when tragedies and sufferings strike.  Even though they are painful, those hardships are temporary.  God’s love, however, endures forever.  He promises an eternity whose joys are beyond comparison to any sufferings we face here.

     While it is true that Jesus has done all things that need to be done to win your salvation, the Lord still looks for repentance in your life.  Repentance and faith are not merely mental exercises.  They do not just lay there; they produce results.  Repentance puts to death the sinful desires that bring on God’s judgment.  Faith produces a life that does what is good, honorable, generous, and pure.  The Lord looks for these things which prove that our repentance is genuine.

     To make this point, Jesus told the parable about the fruitless fig tree.  The man said, Look, for three years now I have come looking for fruit on this fig tree, and I have found none.  Cut it down.  Why even let it use up the soil” (Luke 13:7)?  Just as you plant a fruit tree to enjoy its fruit, so the Lord has planted you in his kingdom to do works that he delights in.  He has planted faith in you so that it will produce fruits which are evidence of your faith.  If the Lord has been pleased to set you free from all the curses—and eventually all the consequences—of your sins, then the Lord has also set you free to live a life that renounces those sins and lives a life that is godly, productive, and beneficial to others. 

     And he has made this promise to you: “I am the Vine; you are the branches.  The one who remains in me and I in him is the one who bears much fruit” (John 15:5).  So, if your faith is being informed by God’s word and being fed by God’s sacraments, the good works will come forth.  For “it is God who is working in you, both to will and to work, for the sake of his good pleasure” (Philippians 2:13).  Just as Jesus provides the very righteousness you need to stand before the Father at the final judgment, so also Jesus produces in you the very fruits the Father delights to see in your life.  As long as you are being nurtured by God’s word and sacraments, the good fruits will come forth and prove your repentance and your faith to be genuine.

     Even while you strive for good, bad things will still happen to you.  In a sinful world, it is inevitable.  Just as good works are evidence of a living faith, so also tragedies and suffering are evidence of a sinful world.  But God uses these evils to work for your salvation.  They cause you to focus on the glories of the heavenly kingdom.  They also give you opportunities on earth to love and serve your fellow man in his need.  Tragedies experienced by others are ways for fruits of faith to be seen in you.  And tragedies that you experience are ways for you to confess your confidence in God’s promises. 

     So, do not fear.  Jesus lives and reigns in you and for you.  Nothing happens apart from Jesus.  And nothing happens with Jesus being apart from you.  Therefore, you will not perish.  God works all things for your good.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, March 20, 2025

Update from Good Shepherd (March 20, 2025)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Adult Bible Class is on Sunday at 9:00 AM.
Mid-week Lenten Services are on Wednesdays through April 9.
          Supper – 6:00 PM.  Vespers – 7:00 PM.
Bible Matters will resume after Easter.

CALENDAR: For a calendar of events and meetings, click here.

LENTEN VESPERS
          We will continue to have mid-week Lenten services throughout the season of Lent. There will be a supper served at 6:00 PM. Vespers will be at 7:00 PM. Our theme for the mid-week services will be “Reflections on Repentance,” all based on portions of Psalm 51. The schedule is here.
          March 26      Recognizing Against Whom We Sin. (Ps 51:3-4)
          April 2           Restored by His Sacrifice. (Psalm 51:14-17)
          April 9           Removing Our Guilt. (Psalm 51:8-9)


WORSHIP NOTES FOR LENTEN SEASON
          We will be making use of Service Setting 2 throughout the Lenten season.
          You will also notice elements missing from the service to highlight that this is a penitential season.  We will omit the Gloria in Excelsis and Alleluias.  The altar will be devoid of flowers.  
          As we get closer to Holy Week, other elements of our worship will be omitted as well.  This is a Lenten fast for our ears and eyes.  All these elements will be restored when we celebrate the resurrection of our Lord on Easter.

ADULT BIBLE CLASS – New Series begins March 23
          The prophet Malachi was the last prophet among the Old Testament writers. He prophesied about 400 BC. The next prophet from the Lord was John the Baptist, beginning his preaching about 29 AD. What was going on between these two prophets? Was God silent? Was he active? What was going on with God’s covenant and with God’s people?
          Our next Bible study will consider “The Time Between the Testaments,” as the Lord was setting the stage for the coming of the Christ.  The tentative schedule can be found here.  Bible Class is on Sundays at 9:00 AM.

EASTER FOR KIDS PREP MEETING
          On Sunday March 30, we will have another organizational meeting to check out our progress in preparing for our Easter for Kids event. Our event is an Easter journey where participants will visit different stations representing Good Friday, Holy Saturday, and Easter Sunday. There will also be a selfie station which will provide other activities. How can you help? We will need the following:
     > A set-up crew on Friday, April 11.
     > A person or two at the reception desk to register and to distribute a passport to each guest
     > “Tour guides” at each of the three station to tell that part of the story, to stamp the passport, and to assist with the craft
     > Characters at each station – a disciple or two at the cross; a Roman soldier or two guarding the tomb; and an angel or two at empty tomb.
     > A person to welcome people to the selfie station, give the gift bag to all who completed their passport, and to supervise any who stay to color sheets, etc…
          None of these tasks is hard, but all are necessary. If you can give a few hours of your time at our Easter for Kids on Saturday, April 12 (10 AM – Noon), it will be appreciated. Volunteers will enjoy a meal after the event.

SACRED MUSIC FOR THE SEASON OF LENT
          “When I Survey the Wondrous Cross,” “In the Cross of Christ I Glory,” “My Song Is Love Unknown,” “A Lamb Goes Uncomplaining Forth.” Beginning Ash Wednesday, you can listen to sacred music for the season of Lent 24/7 at lutheranpublicradio.org, TuneIn, Amazon Alexa, Google Home, Apple HomePod and the Lutheran Public Radio mobile app.

EUCHRE NIGHTS
            On the Sundays through March 30, there will be potential for euchre nights.  Various members will host for the evening, which means the venue will change from week to week.  If you are not a euchre player and want to come for the sake of visiting with your fellow members, please do.  It is very likely that not every euchre player will be able to play each game.
            To indicate your willingness to host a particular Sunday, please respond to welsnovi@aol.com.  As of this writing, almost all dates need hosts.

          MARCH 23 -- At Casmer's, 6:30 PM. Bring snacks to share.

OPEN FORUM HIGHLIGHTS (March)

>    The new cabinets for the renovation of the kitchen at the church have been ordered.  We expect them to be here about April 7.  Renovations will not occur until after Easter to allow us to use our existing kitchen for Lenten dinners and Easter breakfast.  Sadly, the dates of our renovations will mean that we will not be able to host the Ladies’ Brunch this year.

>   Our Evangelism & Stewardship Committees met to set up some tentative dates of interest:

               Lenten dinners – Wednesdays through April 9.
               Euchre nights -- Sunday nights through March 30.
               April 12 -- Easter for Kids
               April 20 -- Easter services and Easter breakfast
We welcome members to join us and to help plan these various events. Even if you take charge of one event, that will benefit us all.

>  We will be looking at options to replace the windows in the chapel that are above the altar and the organ pipes.  We are also looking at options to reduce or eliminate the blinding sun.  If you are interested in offering input, samples can be viewed on Sunday, March 23.  Inquiries can be made to Bob Wozniak.

>  We will be ordering five large print hymnals for those with weak eyesight to use.  While the hymnals will be the same as our regular hymnals, they will be much larger.  Unfortunately, that also means they will be heavier.  Anyone interested in the large print hymnals should request them from the ushers.  The arrival date of these hymnals is yet unknown.

>  We are eager to follow up on our Everyone Outreach seminar from last fall.  While we have set up some congregational events at which we could invite guests, we also want to encourage individuals to be more zealous in confessing their faith or in inviting friends to church for worship or fellowship outings.  

NEW VESTMENTS
          A generous gift was given to Good Shepherd.  We have received a new set of vestments for each season of the church year.  Most noticeable will be chasubles.  They will be dedicated to the glory of our Lord in an upcoming service, and the chasubles will make their debut on Easter Sunday.  To understand more about the chasubles and vestments in general, you can check out this blog post.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from March 16, 2025: 
Good Shepherd Novi, Divine Service, March 16, 2025

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Adult Bible Class -- Sundays at 9:00 AM.  
Mid-Week Lenten Vespers -- Wednesdays through Apil 9.
     Supper -- 6:00 PM.   Vespers -- 7:00 PM

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Monday, March 17, 2025

Lutheran Satire -- St. Patrick's Day

It's that time once again when we celebrate the Christian missionary to Ireland, St. Patrick.  We also get to welcome back our favorite Irish farmers, Conall and Donall.  Enjoy!