Sunday, April 5, 2026

Sermon -- Easter Festival (April 5, 2026)

JESUS IS RISEN.  THERE IS NOTHING MORE IMPORTANT.

1 CORINTHAINS 15:1-11

In the name + of Jesus.

M:       Alleluia!  Christ is risen!

C:        He is risen indeed!  Alleluia!

     Not long ago, there was a Christian theologian who spoke these words from his death bed: “If Jesus is risen, nothing else matters.  If Jesus is not risen, nothing else matters.”  St. Paul said it differently: “I am going to call your attention to the gospel that I preached to you.  … For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:1,3-4).  Jesus is risen.  There is nothing more important.

     St. Paul had a lot of issues to address in his letters to the Corinthian congregation.  Among them were divisions in the church and church discipline, sexual ethics and marriage, the office of the holy ministry, and proper decorum in worship.  Much of what Paul had to say are still issues within Christendom; the problems never really go away.  In fact, time seems to add new problems.  How much should the church preach about politicians, immigration, the war in Iran, LGBTQ+ matters, protests, free speech, and the like?  

     First, it should be noted that the Church is not a political action group.  When election season rolls around, we don’t hand out pins or invite candidates to speak (although some have asked).  If the Church is to influence society, it is by changing hearts one person at a time.  That happens through preaching God’s word, not by protests or activism.  It should also be noted that while contemporary issues are not the main thing, they are not meaningless, either.  God’s word has a lot to say about them.  But the Church is not founded upon contemporary issues.  If we devote our time and attention to contemporary issues, we will lose focus on the eternal issue.  Jesus is risen.  There is nothing more important.

     St. Paul told the Corinthians what truly matters.  “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4).  There is nothing more important.  This is not to minimize your trials and your tears.  It is a broken world, and bad things happen.  You can argue that they are not supposed to happen.  You can work hard to improve your little corner of the world.  But nothing you say or do is going to change the fact that this world is flawed and produces frustration. 

     The flaws and frustrations of this broken world have their finality in death.  That is what produces fear in everyone.  Even if you are going through a trial, there is always hope that things are going to get better.  But death puts an end all hope.  If you have a sick child, you hope things will get better.  You hope to avoid the worst-case scenario, that the child dies.  Just the thought of that would make any mother cry.  Death brings finality.  It puts an end to hope.  Many of our fears arise from the threat of death.  When the news reports war or terrorism, the fear is that it will bring death to your home.  If your trials are financial, it is frustrating, but people have survived through greater hardships than that.  But if your life has been reduced to just surviving, the fear is that you may not.  When COVID first hit, we were told that 1/3 of the population would die.  That terrified almost everybody.  People think that the worst thing that can happen to them is death.  But every life ends in death.  There is no escape from it.  We don’t know the “how” or the “when,” but we all know that it is not “if.” 

     You may wring your hands over politics, pandemics, and the price of gas and eggs, but in the hour of death, you won’t care about any of that.  You need something certain which brings comfort and peace.  St. Paul proclaimed it to the Corinthians, and it has been recorded for you: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4). 

     Jesus is risen.  There is nothing more important.  Of course, if we celebrate Jesus’ resurrection, that means he died.  St. Paul told us what Jesus’ death was for: “for our sins.”  Jesus absorbed all transgressions into himself.  This man is the substitute for all mankind, absorbing the blows and suffering the hell all mankind deserves.  He was buried, and on the third day, this man rose from the dead, just as the Scriptures foretold.  Psalm 16 states, “My heart is glad, and my whole being rejoices.  Even my flesh will dwell securely because you will not abandon my life to the grave.  You will not let your favored one see decay” (Psalm 16:9-10).  Jesus did not come back as a zombie with a grotesque appearance.  Jesus arose with a glorious body.  Jesus lives and will never die again.  This man rules over death and now can release all mankind from the grave.  Jesus is risen.  There is nothing more important. 

     That resurrection assures us that the Father has accepted Jesus’ payment for all your sins.  It also shows us that the grave has lost its power to Jesus.  The Lord Jesus will come again to raise up all the dead.  In the end, the grave gets nothing.  All will be gathered before Jesus.  There will be a division among the people, however.  Those who believe in Jesus will receive the benefits of his life, death, and resurrection.  Those to whom Jesus was most important are covered in Jesus’ innocence.  They will receive life everlasting.  This is why there is nothing more important. 

     But there will be many others for whom Jesus was never important.  They were devoted to other matters—perhaps social causes or political activism.  Perhaps their Sundays were devoted to sports or sleep.  Perhaps they cared only about partying or porn.  Most do not think that they are bad people.  Granted, most people are not criminals, but all people are sinners.  All need God’s forgiveness.  To despise Jesus is to forsake the only source of forgiveness there is.  Many will be raised from their graves only to be cast into hellfire.  So, there are things worse than death.

     That’s why there is nothing more important than Jesus.  He proclaimed, “Repent, and believe in the gospel” (Mark 1:15).  Repent, and recognize that you have not lived the holy life God demands.  You don’t have to sell yourself to God.  He wouldn’t buy it anyway.  And if you are honest with yourself, neither would you.  But here is the good news: Jesus Christ has redeemed you from your sin.  The proof is that he has conquered death.  Eternal life is God’s gift, won by Jesus, delivered to you.  Jesus is risen.  He delivers the goods to you in word and sacraments.  “Whoever believes and is baptized will be saved” (Mark 16:16).  There is nothing more important.

     “If Jesus is risen, nothing else matters.  If Jesus is not risen, nothing else matters.”  If Jesus is risen, it will not matter if you die rich or poor; young or old; married, single, or divorced; beloved or despised; healthy of sick.  It will not matter if you die peacefully or tragically.  If Jesus is risen, nothing else matters.  Your place in heaven is secure, and you can live your life in godliness and in joyful anticipation of a glorious resurrection. 

     But the other end of that statement is, “If Jesus is not risen, nothing else matters.”  If Jesus is not risen, you are still in our sins.  The world remains broken.  Life goes on with trials and tears.  In fact, life is just a march of failings and frustrations to the finality of death.  Even St. Paul observed, “If our hope in Christ applies only to this life, we are the most pitiful people of all.  If the dead are not raised, then ‘let us eat and drink, for tomorrow we die’” (1 Corinthians 15:19,32). 

     But St. Paul removes the “If” from these things.  Jesus is risen!  There is nothing more important.  In fact, St. Paul says there is nothing more certain!  Listen to the evidence St. Paul presents: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to  Cephas, then to the Twelve.  After that he appeared to over five hundred brothers at the same time, most of whom are still alive, but some have fallen asleep.  Then he appeared to James, and then to all the apostles.  Last of all, he appeared also to me” (1 Corinthians 15:3-8). 

     Jesus is risen!  It is not a metaphor or a myth, a fable or a fairy tale.  It is a historical fact attested by multiple witnesses who saw him, spoke with him, touched him, inspected his wounds, and feasted with him.  As St. Paul noted, the claims of Jesus’ resurrection are not private encounters that cannot be investigated.  In one case, he appeared to over five hundred brothers at the same time.  St. Paul practically dared the Corinthians to verify it since most of them were still alive and could testify what they saw and heard.

     Jesus is risen.  There is nothing more important.  You and I are not able to interview those who saw Jesus’ risen body.  We have only their eyewitness accounts recorded for us.  But we also have their testimony confirmed by their blood.  They chose to rather die rather than deny what they had seen.  Compare that to the men who were involved in the cover-up of the Watergate scandal.  Chuck Colson served as White House special counsel.  He was involved in the cover-up and spoke about the failure to keep the lie going.  He said, “I know the resurrection is a fact, and Watergate proved it to me.  How?  Because 12 men testified that they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it.  Every one was beaten, tortured, stoned and put in prison.  They would not have endured that if it weren’t true.  Watergate embroiled 12 of the most powerful men in the world—and they couldn’t keep a lie for three weeks.  You’re telling me 12 apostles could keep lie for 40 years?  Absolutely impossible.” 

     Dear Christians, the Lord Jesus Christ died for your sins.  He was buried.  He is risen.  The Scriptures prophesied about it.  Jesus himself foretold it.  The apostles witnessed it, proclaimed it, and died for it.  It is the message on which the Church is built.  It is the message on which your life rests and in which you will find comfort in the hour of death.  As sure and certain as death is, just as sure and certain is that Jesus rose from the dead.  Therefore, you can be sure and certain of the resurrection of the dead and the life everlasting.

     You may die having accomplished much, or you may wish you could have done more.  You may die having accumulated much, or you may leave behind precious little.  You may die surrounded by friends and family, or you may die alone.  In the eternal picture, none of that matters.  No matter what, you will die.  But no matter what, Jesus lives.  Jesus will come again and raise you up to a life that will never end, will never know tears, and will never disappoint you.  Jesus is risen.  There is nothing more important. 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sermon -- TRIDUUM: Easter Dawn (April 5, 2026)

BAPTISM NOW SAVES YOU.

1 PETER 3:17-22

In the name + of Jesus.

M:       Alleluia!  Christ is risen!

C:        He is risen indeed!  Alleluia!

     “He descended into hell.  On the third day he rose again from the dead” (Apostles’ Creed).  The Apostles’ Creed seems to reverse the order of events.  St. Peter wrote that Jesus “was put to death in flesh but was made alive in spirit, in which he also went and made an announcement to the spirits in prison” (1 Peter 3:18-19).  So, the descent into hell occurred after Jesus had risen from the dead.  If he were still dead, how could he proclaim victory?  But Jesus Christ is risen.  He is the conqueror, the one who holds authority over death and hell. 

     Jesus descended into hell before he appeared to anyone on Easter day—and that seems to be the point of the Apostles’ Creeds order of events.  His suffering was finished on Good Friday.  He had taken his Sabbath rest in the grave.  He rose and descended into hell.  He went to the devil’s home turf.  He preached to the spirits and proved himself the victor.  Then he departed since neither death nor hell nor the devil has any hold on him.

     Although the spirits in prison include all who have despised and denied God’s promises, St. Peter focused only on those from the days of Noah.  Those who had rejected God’s word and dismissed it with mockery were forced to acknowledge that their condemnation was deserved.  By contrast, Noah took God’s word seriously and built the ark in which he and his family were saved.  The Flood destroyed all the wicked.  The same waters scrubbed the world clean and produced a new creation—not yet perfected, but renewed.  The Flood also up lifted Noah and his family above that destruction so that they were saved. 

     St. Peter, then, draws this analogy: “Corresponding to that, baptism now saves you—not the removal of dirt from the body but the guarantee of a good conscience before God through the resurrection of Jesus Christ” (1 Peter 3:21).  Just as the Flood drowned the wicked and lifted up the ark above the destruction, so the waters of baptism have done for you.  Baptism now saves you.  It wipes out all unrighteousness.  It purifies you from sin.  Through baptism, you have been brought into the ark of the Holy Christian Church.  That is why this part of the church building is called the nave.  “Nave” comes from the Latin word for boat or ark.  It is where you find the deliverance from a damning judgment.  Baptism extinguishes the hellfire that awaits the guilty. 

     Some Christians protest that baptism does not save.  They want to correct you and say, “Baptism does not save; Jesus does.”  But that is like saying, “Food does not sustain you; nutrition does.”  But how does God provide that nutrition to you?  Through food.  Likewise, St. Peter connects baptism to Jesus’ resurrection.  Jesus’ resurrection bestows new life.  How does the Lord deliver that new life to you?  Through holy baptism.  Baptism now saves you—not a symbolic washing, but “the guarantee of a good conscience before God through the resurrection of Jesus Christ” (1 Peter 3:21).  Baptism is “the washing of rebirth and the renewal by the Holy Spirit” (Titus 3:5).  It makes you a new creation—not yet perfect, but renewed.  The resurrection and perfection and glory will come at the resurrection of all flesh.  Death will be done.  The Church will be delivered.  For, Jesus lives.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Friday, April 3, 2026

Sermon -- Good Friday Tenebrae: The Sixth Word (April 3, 2026)

Good Shepherd celebrated a Tenebrae service in which we heard the seven words from the cross, followed by a brief homily on each word.  

THE SIXTH WORD — John 19:30

     Everything Jesus ever did was done intentionally.  He was fully obedient to God’s commandments.  He recognized that the traditions of the Pharisees were customs.  Even if those traditions were helpful for exercising piety, they were not commandments.  It is like teaching our children to pray before meals.  There is nothing in God’s word that commands us to pray before meals.  It is still a worthy practice, so we teach it.  But we cannot say a family is sinning against God if they do not offer up a prayer before digging into their salads.

     Everything Jesus ever did was done intentionally.  He did not waste his words when he taught about the kingdom of God.  No miraculous healing was done by accident.  His mercy toward the tax collectors and prostitutes was not to be confused with leniency, and his scathing rebukes against the Pharisees did not arise from rivalry.  Everything Jesus did was intended to lead people to repent and to find their hope in him.  Some did; others did not.

     Everything Jesus ever did was done intentionally.  His trip to the cross was done according to his own timing, done to fulfill all the prophets, and done as his Father willed it.  So, when Jesus uttered the words, “It is finished,” he stated that every little and last thing was done to perfection.  Not a single jot or tittle of God’s Law was bypassed; rather, every jot and tittle was fulfilled. 

     What this means for you is that there are no extra chores or challenges you must complete to be assured of eternal life.  There are no unpaid debts.  Everything God has demanded, he has received from Jesus. 

     “It is finished!”  This word Jesus uttered just before he died.  It is the word we cling to when we face death.  Because of this word, we do not have to invent virtues that we do not have.  Nor do we have to convince God and ourselves that our sins are excusable.  Are we sinners?  Yes, and Jesus came to save sinners.  Are we perfect?  No, but Jesus applies his holiness to us.  Jesus has removed from us all that condemns, and Jesus gives us all that saves. 

     “It is finished!”  The perfect life has been lived.  The cursed death has been died.  The sins of the world have been paid for.  Everything Jesus ever did was done with willful intention, with careful attention, and complete perfection. 

Sermon -- Good Friday Tenebrae: The Third Word (April 3, 2026)

Good Shepherd celebrated a Tenebrae service in which we heard the seven words from the cross, followed by a brief homily on each word.  

THE THIRD WORD — John 19:25-27

     When God created the world, he also created vocations for us to fill.  The second table of the Law says, “Love your neighbor as yourself.”  Our vocations are the practical ways we do this.

     The first commandment in the second table is “Honor your father and mother.”  The family relationship is the most basic vocation in the world.  No one comes into the world without a father or a mother.  Children are taught to honor, serve, and obey their parents.  While the age of children may alter how they honor, serve, and obey their parents, the 4th Commandment is never abolished.

     Even while he hung from the cross—weakened from the scourging, in agony from the nails, tormented by divine wrath—Jesus fulfilled his vocation as the firstborn son of Mary.  He kept the Commandment when we might have excused him because of his sufferings.  Nevertheless, he loved his mother.  He assured her that she would be cared for.

     Jesus had brothers, probably step-brothers, who could have taken up the obligation to care for Mary.  Instead, Jesus gave this responsibility to the apostle John.  John took her into his home and cared for her physical well-being. 

     But Jesus’ ultimate desire was for her eternal well-being.  He was dying for her sins.  He entrusted her to the apostle who would preach forgiveness, administer the Lord’s Supper, and absolve her in the stead and by the command of Jesus.  In this way, Jesus fulfilled his vocation as her faithful son and her faithful Savior.

     The Commandment is fulfilled by Jesus’ obedience.  The sins of abusive or negligent parents and the sins of disrespectful or rebellious children are paid for by Jesus’ death.  He reconciles to the heavenly Father.  We are adopted into his holy family.  We are gathered into the communion of saints.


Sermon -- Good Friday Tenebrae: The Second Word (April 3, 2026)

Good Shepherd celebrated a Tenebrae service in which we heard the seven words from the cross, followed by a brief homily on each word.  

THE SECOND WORD: Luke 23:38-43

     When Jesus was suspended upon the cross, “those who passed by ridiculed him…  In the same way, the chief priests along with the experts in the law mocked him among themselves” (Mark 15:29,31).  That does not surprise us.  But then Mark noted, “Those who were crucified with him also insulted him” (Mark 15:32). 

     Some people who sit on death row develop a sense of regret.  Hardened criminals go to the death chamber breathing out obscenities and cursing everyone within ear shot.  One criminal seems to have moved from one camp to the opposite.  He began the day with curses.  At least he could find some camaraderie among those who mocked Jesus, right?  But then came the change.  Why?

     Consider the words by which people mocked Jesus.  “He saved others.  Let him save himself, if this is the Christ of God, the Chosen One!  If you are the King of the Jews, save yourself!” (Luke 23:35,37)!  The mockers considered these claims worthy of scorn.  The criminal considered them worthy of further consideration.  And upon his consideration, he recognized that everything they said about Jesus was true.  He is the Christ.  He is the Son of God.  He is the King who has come to save his people and establish an everlasting kingdom.

     This criminal had given up all pretenses.  He would not pretend to be anything other than what he was—a sinner who was getting what he deserved.  But he saw that Jesus is the Righteous One.  Jesus had saved others.  Would Jesus save such a wretch as he was?  He asked Jesus for one thing: Remember me. 

     Whenever the Lord remembers in Scripture, he acts to save.  And that is exactly what Jesus came to do.  Jesus was mindful of sinners and took the curse of all, no matter what was on their record.  He died for the mockers, malefactors, and all mortals.  Therefore, we pray with the criminal: “Jesus, you have come to establish a kingdom.  That means you will live again to reign over it.  Remember me in your gracious reign.”

     The Lord Jesus would remember him.  The Lord Jesus is mindful of you, too.  You, too, will be with him in Paradise.

Thursday, April 2, 2026

Sermon -- TRIDUUM: Maundy Thursday (April 2, 2026)

A CLEANSING FOUNTAIN.

ZECHARIAH 13:1

In the name + of Jesus.

     The first record of public worship in the Old Testament has to do with Cain and Abel.  “Abel tended sheep, but Cain worked the ground.  As time passed, one day Cain brought an offering to the LORD from the fruit of the soil.  Abel also brought some of the firstborn of his flock and their fat portions.  The LORD looked favorably on Abel and his offering” (Genesis 4:2-4).  Those who are familiar with Old Testament worship probably don’t bat an eye at these verses.  Of course they brought sacrifices to the Lord!  But what gets overlooked is this: There are no instructions recorded about how the Lord is to be worshiped.  But the Lord must have said something.  Why else would Abel take pains to build an altar and slaughter a lamb from his flock?  And not just a lamb, but the firstborn?

     From the very first worship, the principle recorded in the letter to the Hebrews is on display: “Without the shedding of blood there is no forgiveness” (Hebrews 9:22).  That principle continued with all the patriarchs.  After the Flood, “Noah built an altar to the LORD and took from every clean animal and every clean bird and offered burnt offerings on the altar.  The LORD smelled the pleasant aroma” (Genesis 8:20-21).  There had been no specific instruction about which animals were clean or unclean.  Yet, Noah knew.  So, again, the Lord must have said something.  Blood sacrifices continued with Abraham, Isaac, and Jacob.  It was not until Moses climbed to the top of Mt. Sinai that the Lord spelled out in detail how his people were to worship him.  And what did the Lord desire?  Blood sacrifices of clean animals because “without the shedding of blood there is no forgiveness” (Hebrews 9:22). 

     Blood sacrifices continued as the tabernacle moved throughout the wilderness for forty years.  Eventually, Solomon constructed a temple in Jerusalem.  The Lord’s altar finally had a fixed location.  There, the blood sacrifices continued.  The Lord had also instructed the Israelites that they were not free to set up altars just anywhere.  The Lord had put his name on the altar at the temple.  It was only from that one place that the Lord accepted sacrifices which atoned for sin and celebrated the restored fellowship with the Lord.

     Day after day, the sacrifices were offered.  Day after day, blood was shed and splashed against the sides of the altar.  Year after year, the high priest bathed in a ceremonial washing before he entered the Holy of Holies.  He carried blood into the Holy of Holies to atone for his own sin and for the sin of the people.  He even made atonement for the altar on which the sacrifices were made.  All this had to be repeated, which showed that no blood sacrifice had made a complete and satisfying atonement for the people. 

     Obviously, our worship has changed since Old Testament days.  There is no blood shed, no animals slaughtered, and no bodies consumed in fire on the altar.  The prophet Zechariah foretold that the days would come when this change would take place.  He declared, “On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness” (Zechariah 13:1). 

     The final chapters of Zechariah speak repeatedly about the days when the Messiah would come.  A day would come when the sacrifices would no longer need to be repeated.  They would no longer be necessary because they would find their fulfillment, and that fulfillment would be all-sufficient for all people of all time.  The Lord would open a fountain which completely cleanses all who are bathed and covered by it.

     It should not surprise you to learn that “that day” would be the day on which our Lord Jesus Christ was slain at the cross.  He is the fulfillment of every blood sacrifice which had been offered up to that day.  Jesus is the propitiation for our sins.  While “propitiation” is a valid word, it is almost useless unless we understand what it means. 

     When a worshiper brought a bull or a sheep to the temple for a sin offering, he would place his hand on the head of that animal to designate it: “This one dies for me.”  The wrath of God would be transferred from the worship to the sacrificial victim.  Then it would be slaughtered and its blood shed.  Its body would be consumed in fire on the altar.  The worshiper would be pardoned and sent home justified, based on God’s promise.  That is what Jesus Christ is for you.  He presented himself as the sacrificial victim.  God’s wrath was transferred from you to him.  This one dies for you.  He is the perfect Lamb, spotless and clean.  His blood was shed and his body was consumed in God’s holy wrath.  You are sent home justified, based on God’s promises.

     That sacrifice was made for you twenty centuries ago.  That was the payment for your sins.  But now, how does God deliver that payment to you?  And what is the fountain that Zechariah was talking about which was “opened … for sin and for uncleanness” (Zechariah 13:1)? 

     St. John stood at the foot of the cross and witnessed Jesus’ death.  John wrote, “One of the soldiers pierced (Jesus’) side with a spear.  Immediately blood and water came out” (John 19:24).  This not only confirmed the death of Jesus, it also illustrated the way that Jesus provides cleansing for your sins.  St. John wrote in his first epistle, “This is the one who came by water and blood: Jesus Christ.  He did not come by the water alone but by the water and by the blood. The Spirit is the one who testifies, because the Spirit is the truth.  In fact, there are three that testify: the Spirit, the water, and the blood, and these three are one” (1 John 5:6-8).

     “On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness” (Zechariah 13:1).  The fountain that was opened was Jesus’ side.  Water and blood came forth to provide life to his Church.  First, it is by holy baptism that our Lord cleanses you from all sin.  The payment for your sins was made by Jesus through his death on the cross.  The benefits of that payment are given to you in Holy Baptism. 

     The Lord himself tells you what is given in Holy Baptism.  When appeared to Saul who was on his way to Damascus, he snatched Saul from death to life.  But the Lord did not leave Saul to trust his experience, as miraculous as it was.  The risen Savior told him, “Now what are you waiting for?  Get up, be baptized, and wash away your sins, calling on his name” (Acts 22:16).  The cleansing fountain which was opened and poured out water from Jesus’ side is applied in Holy Baptism.  It is there that the Lord washes away sin and all uncleanness.

     That fountain also poured out blood from Jesus’ side.  The shedding of Jesus’ blood was necessary, for “without the shedding of blood there is no forgiveness” (Hebrews 9:22).  But our Lord does not leave us to merely ponder the shedding of Jesus’ blood, as if forgiveness is determined by how deep or how focused our meditation is.  Rather, our Lord crafted a way to deliver that blood to us.

     Our Lord Jesus Christ, on the night he was betrayed, “took bread, blessed and broke it, and gave it to the disciples.  He said, ‘Take, eat, this is my body.’  Then he took the cup, gave thanks, and gave it to them, saying, ‘Drink from it all of you, for this is my blood of the new testament, which is poured out for many for the forgiveness of sins’” (Matthew 26:26-28).  That which he gave into death for you is given here to you.  The blood which was poured forth from Jesus’ side as the payment for your sins is given to you in the cup for the forgiveness of your sins.  The body upon which your sins were laid and which then was consumed in the fire of God’s wrath is given to you under the bread.  Jesus is the propitiation for your sins; for God’s wrath was poured out upon Jesus.  But now, God’s favor is poured out upon you—in fact, into you.

     This new testament is far superior to the old testament.  For, the sacrifices do not need to be repeated day after day, year after year.  Rather, Jesus, the eternal Son of God, made one sacrifice—once for all—to atone for your sins.  The benefits of this sacrifice are eternal.  As often as we eat this bread and drink this cup, we proclaim the Lord’s death until he comes.  We do not repeat the Lord’s death, but we proclaim it.  And we eat and drink to receive the benefits of it.

     There is always a tendency to think that we still have to add something to what Jesus did for us.  In the Old Testament, the sacrifices were not cheap.  To slaughter a bull or a ram involved expense and commitment from the worshiper.  We might also think that there is some sacrifice or some work on our part that should be done to prove that we are worthy of such grace. 

     If sinners could perform the works that appease God’s wrath, then he would have left it in our hands, and those who enter heaven could boast that they earned it.  But no one can earn it.  Even our best works are stained, corrupted, and warped.  Therefore, Jesus established a new testament: He removes your guilt and purifies you from all unrighteousness.  This relieves you of the pressure of endless works, of convincing yourself that you have done enough to please God, and of suffering dread and doubt on your deathbed.  You do not have to question if you will be welcomed into heavenly dwellings.  Jesus removes all debts, drudgery, doubt, and dread.  Zechariah foretold why: “On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness” (Zechariah 13:1).

     The patriarchs had built altars on which they made their atoning sacrifices.  They followed God’s directions to attain forgiveness.  The blood of an innocent victim was shed.  The body was roasted in the fire on the altar.  And God’s wrath was diverted from the worshiper to the sacrifice.  That was a shadow of the things to come.  The reality is found in Christ.  And it is found here, according to our Lord’s own instruction.

     For here, we have an altar.  On this altar is both body and blood.  It comes from the innocent victim who was slain for you.  God’s wrath was diverted from you to him.  He, in turn, feeds you with the food that provides forgiveness, cleansing, strength, and salvation.  God’s grace still flows from Jesus’ side.  The fountain that was opened never runs dry.  

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Update from Good Shepherd (April 2, 2026)

Greetings!

REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School is Sundays at 9:00 AM (resumes April 12).
Adult Bible Class is Sundays at 9:00 AM (resumes April 12).

Bible Matters will resume on Wednesday, April 8 at 6:30 PM.

CALENDAR: For a calendar of events and meetings, click here.

HOLY WEEK

TRIDUUM: Maundy Thursday        April 2, 7:00 PM

TRIDUUM: Good Friday                    April 3, 7:00 PM

TRIDUUM: Easter Dawn                   April 5, 7:30 AM

Easter Breakfast                                   April 5, 8:45-9:45 AM

Easter Festival Service                       April 5, 10:00 AM

A post which describes each portion of the Triduum can be found here.  While it is intended to be one connected service, each portion of the service will stand on its own.  You will not be confused if you can only attend parts of the Triduum.

EVERY MEMBER VISITS
          Every four years or so, the pastor conducts visits at the homes of all the members.  It is intended to stay connected with everyone and to allow people to address any issues that may bother them or confuse them.  A sign-up sheet for Every Member Visits in April is posted at church to allow people to schedule their visit.  You can also sign up (dates through April 25) at the Sign-Up Genius link here.

ADULT BIBLE CLASS
          Why do we sing what we sing?  Beginning on April 12, our Sunday morning Bible Class will consider the hymns of the Church dating all the way back to the earliest songs of praise which were rendered to our Lord.  Hymns can be judged as good, medium, and bad.  How is that judgment determined?  Why does the pastor select the hymns he does?  We will explore these questions and others as we give careful attention to the songs we sing in worship.  Adult Bible Class meets at 9:00 AM on Sunday.

BIBLE MATTERS
          A new series will begin on Wednesday, April 8 at 6:30 PM.  Our series will be entitled, "Who Are These People?  Lessons on Lesser-Known People of the Bible."  The schedule is here.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the Divine Service from March 15, 2026: Good Shepherd Novi, Divine Service, March 15, 2026

CHURCH COUNCIL HIGHLIGHTS (March)

>  The postcards to invite people to our Easter Festival Service on April 5 have arrived!  Be sure to take as many as you can to invite friends, family, and coworkers to our Easter services. 

>  We approved spending up to $25,000 to get the windows replaced above the altar and the organ pipes.  The windows will have a bronze hue on the outside.  The windows above the altar will have frosted glass on the inside; the windows above the organ pipes will be clear glass on the inside.  Installation will take place after Easter, particularly when the lawn is not too soggy. 

>  Ladies of Good Shepherd, mark your calendars for our annual Ladies Brunch.  The men of Good Shepherd will be pleased to serve you brunch on Saturday, May 2 at 10:00 AM.  You are welcome to invite other ladies to join us for this event.

REGULAR OFFICE HOURS
          For the most part, the pastor will be observing formal office hours (Monday-Thursday, 9:00 AM – Noon). Occasionally, duties will take him away from the office during these scheduled times, so you will still want to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE

Sunday School -- Sundays at 9:00 AM  (resumes April 12).
Adult Bible Class -- Sundays at 9:00 AM  (resumes April 12).
DIVINE SERVICES -- Sundays at 10:00 AM.
 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG

www.LutheranSubject.blogspot.com