Forward in Christ magazine, the official magazine of the WELS (Wisconsin Evangelical Lutheran Synod). They asked for people to submit their favorite Christmas hymns and to share memories of them. While there are four pages in the magazine dedicated to this, there were many more submissions than they had room for. So, they put together this digital presentation. Enjoy.
Greetings!
REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters will resume in January 2023.
CHRISTMAS FOR KIDS will be cancelled this year.
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We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!
In Christ,
Pastor Schroeder
==============================
GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org
PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com
THAT YOU MAY BE CERTAIN ABOUT THE THINGS YOU HAVE BEEN TAUGHT --Certain That God Means What He Says.
In the name + of Jesus.
There was a priest named Zechariah. Although his main job was to serve as an
intercessor for the people of Israel, he would also have been a pastor. Part of the duties of the priests was to
teach the people according to the Law of Moses.
Zechariah would instruct people regarding the holy and the common, the
clean and the unclean. According to St.
Luke, both Zechariah and his wife Elizabeth took God’s word seriously. St. Luke recorded, “They
were both righteous before God, walking blamelessly in all the
commandments and statutes of the Lord” (Luke 1:6).
If
Zechariah and Elizabeth were righteous before God, that means they trusted the promises
of God. By faith, they stood justified
before God. If Zechariah and Elizabeth
walked blamelessly in all the commandments and statutes of the Lord, that means
they were careful to avoid sin and to pursue godliness in their words and
actions. They not only took God’s promises
seriously, they also took his commandments seriously. God had preserved this couple in faithfulness
their whole lives long. Still, there was
one blessing he had withheld from them. Despite
fervent and frequent prayers, “they
had no child, because Elizabeth was barren, and both were advanced in
years” (Luke 1:7).
What was an opportunity turned into an
astounding encounter. If burning incense
was a once in a lifetime event, this encounter with an angel was unheard of
perhaps since the days of Daniel, some 500 years. “There appeared to him an
angel of the Lord standing on the right side of the altar of incense. … The angel said to
him, ‘Do not be afraid, Zechariah, for your prayer has been heard, and
your wife Elizabeth will bear you a son, and you shall call his name John’”
(Luke 1:11,13).
What must have been Zechariah’s reaction to this announcement? “My prayer?!? We accepted God’s answer to that years
ago! Now we shall have a
son??? Why now?”
The angel
continued and answered such curiosity. “Many
will rejoice at his birth, for he will be great before the
Lord. … He will turn many of the
children of Israel to the Lord their God, and he will go before
him in the spirit and power of Elijah, to turn the hearts of the
fathers to the children, and the disobedient to the wisdom of the
just, to make ready for the Lord a people prepared” (Luke 1:14-17).
In other words, John would be the
fulfillment of God’s promise through Malachi.
It had been four hundred years since God made that promise, and then God
went silent. There were no more
promises, no more prophets. But now, because
the time had fully come, God would keep his word. St. Luke recorded this so that you can be
certain that God takes his word seriously.
Zechariah was skeptical. He did not doubt that the angelic vision was
real. He did not wonder if he was in his
right mind. Rather, he engaged the angel
in honest conversation. “Zechariah
said to the angel, ‘How shall I know this? For I am an old man, and my wife is advanced
in years’” (Luke 1:18).
If you have ever
needed motivation to take God and his word seriously, then know that God sure
does. Every commandment is divine
direction to love and to do good. Now, no
one will dispute that we are to love others and to do good to them. But people do not take God seriously when he
tells us what is good and what is not. And
people do not take God seriously when he tells us that love for his word is to
guide the way we love other people. Love
does not give approval to whatever makes people happy. Some people are happy to steal from you. Some people are happy to gossip about
you. Some people are happy to cheat on
their wives. Love does not condone or
celebrate them for finding what makes them happy.
Many would
reply, “Yeah, well those things hurt other people. That’s why they are bad. What about things that don’t hurt anyone
else? Why are they bad?” But this line of thinking already shows that people
do not take God’s word seriously. For
example, Jesus taught, “Blessed are those who hear the word of God and keep it” (Luke 11:28)! Jesus did not say, “Blessed are you as long
as you don’t hurt other people.” His
blessing rests on those who hear his word, take it seriously, and follow it—whether
other people are watching or not. If you
are nice to your fellow man but despise God and his word, how can God’s
blessing rest upon you? God takes his
word seriously, which first and foremost means: “You shall worship the Lord your
God, and him only you shall serve” (Luke 4:8).
God directs us
to what is good, and love holds fast to that.
Love will also move us to call people to repent who defy God’s word because
we do not want people to fall under God’s wrath for their sins. We do nobody favors by letting them think that
their happiness is the highest good when they defy God’s word. Now, some people will refuse to take God’s
word seriously no matter how much we implore them to do so. You can’t stop everyone from sinning. You can’t make everyone take God’s word seriously.
But you: Be certain that God does take
his word seriously so that you do not suffer the judgment that proves it.
Zechariah
sinned against God by questioning if God could do what he promised. Sometimes,
we sin by insisting that God will do something he did not promise. This is a confusion about what God can do versus
what God will do. The Psalms remind us, “Our God is in the heavens; he does all that he
pleases” (Psalm 115:3). So, God can do whatever he wants. God can put an end to all gun violence. God can put an end to cancer. God can make you a millionaire. God could make it rain M&M’s if he wanted
to. But that does not mean he will do
it. So, when we fault God because he
does not do something he can do, we are not taking his word seriously.
When Zechariah questioned that Elizabeth would conceive and bear a son, Zechariah
challenged a clear word of God. God not
only could cause Elizabeth to get pregnant, he said he would do it. We recognize that God can bring about amazing
events and bring an end to terrible events.
But unless God tells us that he will do it, we dare not fault God for
failing to do it. We do not understand
why God does what he does. He often does
not tell us why he does what he does, and he does not owe us an answer. What God does promise us is this: “We know that for those who love God all
things work together for good” (Romans 8:28).
That does not mean we will know how it is good or that it will feel
good. We simply trust that whatever God
is doing, he is doing it for our eternal welfare, even when it is painful or
costly. Faith is being certain that God
takes his word seriously even when evidence suggests otherwise.
“The people were waiting for Zechariah,
and they were wondering at his delay in the temple. And when he came out, he was unable to speak
to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and
remained mute” (Luke 1:21-22). You
can imagine the confusion of the worshipers who were waiting a little long for Zechariah
to complete his duties. When he finally
exited the temple, he was unable to proclaim the Lord’s blessing upon the
people because he was mute. Yes, God had
taken his word seriously. He wanted Zechariah
and all the people certain that he does.
Zechariah was a sign to them that God is serious when he says something.
The son to be
born to Zechariah and Elizabeth was to be named John. It means, “The Lord is gracious.” John would come to prepare people for God’s
gracious salvation. The Lord himself
would come in human flesh to deliver people out of their sins. Jesus would make himself the sacrifice which
atones for the times we have challenged God’s love, questioned God’s wisdom, or
did not take his word seriously enough to follow it. Jesus would come to pay for all sins—everything
from us finding fault with God to all the faults God finds in us.
While it is true
that God is serious about everything he says and God is serious about the judgment
against all who defy him, God is equally serious about your salvation. God is serious enough about your salvation
that he comes in person to achieve it.
After all, that is what was promised.
And God is serious about what he says.
So that you may be certain of the things you have been taught, St. Luke
and the other Gospel writers record what Jesus said and did to fulfill everything. In this way, you are not merely certain about
the historical events as they unfolded, you are also certain about the
forgiveness of your sins, the resurrection of your body, and the everlasting glory
that Jesus is preparing for you.
The day will come when God will put an end to all pain, all toil, all sorrow, all loss and all death. He will make everything new and keep everything perfect. This will not happen because we think it is a good idea; it will happen because God has promised it. God is serious about what he says, and he says it so that you can be certain of it, confident in it, and comforted by it.
In the name of the Father and of the Son + and of the Holy Spirit. Amen.
Here is the service from Sunday, November 27, 2022. It was led by Good Shepherd's elders. Thank you for covering for me while I was away at my father's funeral.
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Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI
What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.
What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V
These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.
Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. And so it will be.
Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.
It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
A day around Epiphany (Epiphany is always January 6)
The Monday of Holy Week
A day around Labor Day weekend
A day after Thanksgiving weekend
The next scheduled date and time for Private Confession and Absolution will be Thursday, December 1, 6:30-8:30 PM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.
Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.
Greetings!
REGULAR SCHEDULE
Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters will resume in January 2023.
CHRISTMAS FOR KIDS will be cancelled this year.
SHARE THIS POST!
We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!
In Christ,
Pastor Schroeder
==============================
GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org
PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com
