Tuesday, November 30, 2021

Adult Bible Class: Great Chapters of the Bible

Great Chapters of the Bible

          The Bible is the word of God and tells us what he wants us to know. The various teachings of God are scattered throughout the word. Often, one verse is enough to declare a major truth (e.g., “All Scripture is God-breathed”, 2 Timothy 3:16, establishes the divine inspiration of the Bible).
          Sometimes, the writers of the Bible document these teachings in extended portions of Scripture. They give us a great deal to ponder for our understanding, comfort, and guidance. Familiarity with these chapters prevents us from being deceived by misleading teachings and popular, but faulty, opinions.
          A greater knowledge of these chapters provides a greater defense against false doctrine and a greater appreciation of God’s promises and instruction. Classes are Sundays at 8:45 AM.

12/12              Psalm 1                                              Delight in the Word of the Lord

12/19              Genesis 3                                           The Fall into Sin

01/02             Exodus 12                                          The Passover

01/09             Leviticus 16                                       The Day of Atonement

01/16              Isaiah 52:13-53:12                           The Suffering Servant

01/23              Psalm 73                                            I Envied the Wicked

01/30             Romans 8                                          God is For Us

02/06             John 10                                              The Good Shepherd

02/13              Psalm 23                                            The Lord is My Shepherd

02/20             Acts 2                                                 Pentecost

02/27             Ephesians 1                                       Chosen from Eternity in Christ

03/06             Galatians 3                                        Saved by Faith Alone

03/13              Hebrews 11                                        The Faith Chapter

03/20             Colossians 3                                      Put on the New Self

03/27             John 17                                              The High Priestly Prayer of Jesus

04/03             1 Peter 3:8 – 4:19                             Suffering for Being a Christian

04/10             2 Thessalonians 2                            The Antichrist

04/24             1 Thessalonians 4:13 – 5:11             Judgment Day

05/01             1 Corinthians 15                               The Resurrection Chapter

05/08             Revelation 21                                    The New Heavens & New Earth

Monday, November 29, 2021

YouTube -- 1st Sunday in Advent (November 28, 2021)

Here is the service from November 28, 2021.  We had some issues with the recording, so it does not begin until the Psalm of the Day.



Sunday, November 28, 2021

Sermon -- 1st Sunday of Advent (November 28, 2021)

LUKE 21:25-36

THE LORD WILL COME.  KEEP WATCH.

In the name + of Jesus.

     Every generation makes the same assessment: “I can’t imagine the world getting any worse than it already is.”  Previous generations said it, and they all had their reasons—depression, plague, dust bowl, World War, atomic bombs, and so on.  Add to that the continual warnings about pollution, global climate change, increased wildfires, and intense weather.  You can debate what is the cause of these things or the sanity of the proposed solutions, but the increase in the destructive elements on earth seems to be true.  I don’t know if the world is actually getting worse, or if the 24-hour news cycle makes us more aware of what has always been a mess.  In either case, the world is a place filled with many evils, and it all gives us a lot to pray about.

     Jesus has told you about these things in advance; so you should not be surprised by them.  Bothered by them?  Sure.  We are grieved by much of what we witness going on.  Who wouldn’t be?  But do not get the idea that the decline and the decay of the world mean that God has lost control.  His forewarning is proof that he is in control.  He told you these things would happen.  But Jesus also gives you this instruction: Keep watch.  The world will pass away, but the Lord will come again, so keep watch.

     The big question then is this: What are you watching?  What are you paying attention to?  The magicians Penn and Teller gave an instruction course on how to do sleight of hand tricks.  As Penn was juggling three balls, he commented, “This is not juggling; this is distraction.”  He gets you to focus on Penn, the juggler, and not on Teller, the trickster.  Many of the people and events we pay attention to are often distractions.  Granted, they have some degree of importance, but you notice that Christians do not gather to break down issues with economics, with the environment, with terrorism, with law and order, with racism, and so on.  Politicians will play on these when it is convenient to score points with them.  These are not useless, but neither do they save anyone; and they take our attention away from the word of the Lord which actually does save.  Everything else will pass away.  If you become distracted by worldly matters, you will pass away with them.  Jesus said, “Heaven and earth will pass away, but my words will not pass away” (Luke 21:33).  That is your only hope, but it is a sure hope.  The Lord will come.  Keep watch.

     In St. Luke’s gospel, Jesus depicts the entire creation beginning to unravel.  “There will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world.  For the powers of the heavens will be shaken” (Luke 21:25-26).  This kind of warning is unnerving for anyone.  This goes beyond concern for the economy, for the environment, or for ecosystems.  This is the entire created order falling apart.  And if it does, where can we go?

     If everything you love and care about is worldly, there can be no more terrifying news that hearing that the world will fall apart.  Action films and sci-fi films often depict natural disasters that threaten to wipe out entire cities, nations, and even the whole world.  The happy ending is that some people manage to find a way to limit the damage or to escape the carnage.  On the one hand, it demonstrates a strong desire for people to live even through suffering.  On the other hand, it also shows people want to save this world or their life in it.  So, if losing the world is the greatest threat, Jesus’ words of warning are terrible news, indeed.

     But dear friends in Christ, these words are not bad news for you.  You have already known the bad news which is the reason for the end of the world and the judgment of mankind.  The bad news is that this world fell under judgment almost as soon as God had created it.  “Sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12).  Because of sin, we continue to be influenced and led astray by our wallet, our stomach, our groin, and our ego.  Even though Christ has redeemed us, we are still drawn back to our sins.  If we do not remove them from our lives, they will take root in us and ensnare us all over again.  Therefore, keep watch of that!  It is because of sin that judgment is coming upon the world.  The Lord will come; keep watch.

     Of course, sin and death affected more than just mankind.  Everything fell under the curse of sin.  The Bible reminds us, “The creation was subjected to futility” (Romans 8:20).  The destructive forces of nature are nothing new.  We do not need to be alarmed if they grow more frequent and more intense because Jesus told us what to make of these things: “Look at the fig tree, and all the trees.  As soon as they come out in leaf, you see for yourselves and know that the summer is already near.  So also, when you see these things taking place, you know that the kingdom of God is near” (Luke 21:29-31).  Those who do not listen to Jesus will panic at these things.  You do not need to.  On the contrary, you can actually regard these things as good news.  For, Jesus told you: “When these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28).  The Lord will come.  Keep watch!

     Jesus blesses you with sweet comfort and assurance.  He tells you that your redemption is drawing near.  One the one hand, Jesus has already taken care of your redemption.  He has redeemed you a lost and condemned creature, purchased and won you from all sins, from death, and from the power of the devil, not with gold or silver, but with his holy, precious blood and with his innocent sufferings and death.  Jesus’ redemption means that your sins have been pardoned; the debt has been paid.  Jesus’ redemption means that death has received its wages; the Son of God was given into death for you.  But death could not hold him in.  Jesus lives and reigns, and now death submits to him.  Jesus’ redemption means that the devil cannot hold your sins against you.  The Accuser must be silent; for Jesus lives to decree forgiveness of your sins.  Your redemption was accomplished by Jesus’ death and resurrection.

     But a further redemption is coming.  The Lord does not treat us as our sins deserve, but we still have sins we contend with.  We still have a sinful world which produces frustration, pain, loss, sorrow, violence, and death.  Oh, how we long to be free of these things!  Keep watch!  The Lord will come with your final redemption.  The corrupted world will be made new.  And you will be renewed to live without sin.  You will not be pestered by temptations or disappointed that you have failed to live the life you want to.  You will never have reason to be ashamed of your behavior or regret a word spoken in anger.  You will be perfected in glory and delivered to a world perfected in glory.  The Lord will come again, and you will bid Farewell to a world and a life that is full of sorrow, pain, rejection, stress, and death.

     The Lord will come.  Keep watch.  And make sure that you are keeping watch on the right things.  Jesus let you know that the natural disturbances are coming.  You don’t need to worry about those.  But he tells you what you do need to pay attention to: “Watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.  For it will come upon all who dwell on the face of the whole earth.  But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man” (Luke 21:34-36)

     The Lord will come; keep watch so that you do not get distracted or deceived by worldly concerns or fears.  Jesus noted that many people deal with their worries, fears, and stress by intoxication.  Not knowing how to deal with the problems that overwhelm them, they try to find an escape through a drunken stupor.  Of course, mind-altering substances do not take any problems away.  They prevent you from actually addressing the problem.

     Jesus tells you how to address the worries, fears, and stress you have.  He tells you to call upon him in prayer and to pay attention to his words.  Your salvation will not be altered by tidal waves, by biological warfare, or by cosmic disturbances.  Your place in the kingdom of God is not changed by stress or hardship.  You are a child of God even with depression, dementia, or a mental disorder.  You don’t need to worry about these things.  Let God worry about them; he is in control anyway.  What will threaten your faith is if you stop paying attention to the word of the Lord.  Your salvation can be lost if you give yourself over to the sins you find so attractive.  So, keep watch against these things.

     Satan wants to make every sin look good and good for you.  Satan might even promise you the world.  But even if he does remember: “Heaven and earth will pass away” (Luke 21:33).  Everything that sin promises you ends up in death.  But if you are listening to the word of the Lord, you will not be deceived by the devil’s cunning arguments.  The Lord is your refuge in times of trial and tribulation and death.  For, Jesus lives and reigns over all things.  If you are in his care, you are truly safe.  So, keep watch.  The Lord will come.

     But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man” (Luke 21:36).  The fact is that all people will have to stand before the Son of Man.  If it is your practice to flee to Jesus Christ now, you will rejoice to see him when he comes again in glory.  You will lift up your head in joy to see the Savior who has rescued you from all divine wrath and punishment.  The Lord will come.  Keep watch for him.

     I can’t imagine the world getting any worse than it already is.  Maybe it will.  Who knows?  But the kingdom of God is in great shape.  Jesus lives and reigns and works all things for your eternal good.  He assures you, “Heaven and earth will pass away, but my words will not pass away” (Luke 21:33).  So keep watch.  Be vigilant.  And finally, rejoice.  Your redemption is drawing nigh.  The Lord will come.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, November 25, 2021

Update from Good Shepherd (November 25, 2021)

Greetings!

REGULAR SCHEDULE

Divine Services are at 10:00 AM on Sundays, in person and on Facebook Live. Share our services and invite friends to tune in.

Sunday School and Adult Bible Class are Sundays at 8:45 AM. 
          Our Adult Bible Class will study the book of Daniel.  The tentative schedule can be found here.

Mid-Week Advent Vespers will be on Wednesday, December 1, 8, and 15 at 7:00 PM.  A supper will be provided at 6:00 PM.  

CLICK HERE for a calendar of events and meetings.

Holiday Stockings for Heroes
          On Sunday, November 28 after church, we will need people to help stuff the “Holiday Stockings for Heroes.”  These are gifts which we have collected for soldiers and veterans who are hospitalized at Christmas.  We will stuff the Christmas stockings and “cap” them with knit hats.  If you have any questions about this project, please speak to Jeanette Schneider. 

ADOPT-A-FAMILY
          The Ladies of Good Shepherd are partnering with the Novi Youth Assistance Program in their Adopt-A-Family program. This effort is one of our long-term church goals to reach out to the community. The family assigned has two children—a 4-year-old boy with Cerebral Palsy and a 6-year-old girl.
          The deadline for donations is December 1. You may help out the family by taking a paper ornament from the tree posted at the entry of the church building. Write your name on the paper beneath the ornament when you take it. Donated items do not need to be wrapped. Gifts of money are also welcome, especially toward the adaptive bike for the young boy.
          If you have any questions, please contact Linda Larson.

EVANGELISM COMMITTEE MEETING
          Our next Evangelism Committee meeting will be Sunday, November 28 at 11:15 AM. 

STEWARDSHIP COMMITTEE MEETING
          Our next Stewardship Committee meeting will be Sunday, November 28 at 11:15 AM.  

PRIVATE CONFESSION & ABSOLUTION
          While Private Confession & Absolution can be scheduled at any time, we will set aside a time when you can come in without an appointment on Monday, November 29 from 6:30-8:30 PM. For an explanation of the purpose and rationale of Private Confession & Absolution, see this.

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon.
          The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

NEW WEB SITE DESIGN
Thanks to Lindsey Casmer who has redesigned our web page!  If you have not seen it yet, check it out.  Click here.

GOOD SHEPHERD ON YOUTUBE
         Feel free to share the videos.  For other services, do a search for "Good Shepherd Novi."  The service from Sunday, November 21 is here: Good Shepherd Novi November 21, 2021 - YouTube

DO YOU LIKE US?
Look for Good Shepherd on Facebook.  Then “LIKE” us for updates and other postings.  Be sure to share posts with friends.

SHARE THIS POST!
We desire as many as possible to rejoice in the Gospel which we proclaim and confess.  Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder
==============================
REGULAR SCHEDULE
DIVINE SERVICES -- Sundays at 10:00 AM (also on Facebook Live )
Mid-Week Advent Vespers will be Wednesday, December 1, 8, and 15 at 7:00 PM.

Sunday School and Adult Bible Class are on Sundays at 8:45 AM. 
Bible Matters will resume in January 2022. 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Advent Vespers -- 2021

2021 Advent Vespers 

YESHUA FORESHADOWED

 

… As King: Joshua (Joshua 3:7-17)
     December 1 (Rev. Schroeder)


… As Priest: Joshua (Zechariah 3)
     December 8 (Rev. Purdue)


… As Prophet: Hosea (Hosea 3)
     December 15 (Rev. Kieta)


Advent Vespers are Wednesdays at 7:00 PM

Wednesday, November 24, 2021

Sermon -- Thanksgiving (November 24, 2021)

MATTHEW 15:29-39

OUR TRUSTWORTHY SAVIOR PROVIDES OUR NEEDS.

In the name + of Jesus.

     When Jesus sat on the mountain by the Sea of Galilee, large crowds came to him.  They brought to Jesus people with various ailments.  It was no small feat to bring them from their towns to the wilderness area where Jesus was, especially the lame and the disabled.  But the crowds had recognized that Jesus healed the sick and diseased.  So the effort to come to him was worth it, and they were not disappointed.  Even though they expected Jesus to bring healing and relief to the mute, the blind, the disabled, and the deformed, they still marveled when they saw Jesus doing this for so many.

     I think we can also give the crowds credit for this: When they came to Jesus, they stayed with him.  They did not come for their quick fix and leave, though perhaps some did.  But most stayed.  4,000 men, besides women and children, stayed.  They wanted to be with Jesus.  And while Matthew does not mention it specifically, Jesus made their stay worth their while.  He spent the time preaching and teaching about the kingdom of God.  Obviously, there was much to say. 

     The trustworthy Savior provided the words that they needed.  He declared God’s directions and demands for a godly life.  The people would have recognized two things about God’s commandments.  One: They were true and right and should be followed.  Two: They had not followed them.  No one has.  The world and everyone in it have been corrupted by sin.  This has not produced only guilty consciences, but it has corrupted all creation.  That is why some people are born blind and deaf, become mute and lame, and have birth defects.  The sick people who were brought to Jesus had not done something which forced God to punish them with disabilities.  The world is broken, and broken bodies are evidence of it.

     The trustworthy Savior provided what they needed.  He reversed the disabilities and deformities of the people who were laid at his feet.  But more, he proclaimed how he would bring relief to guilty consciences, pardon for every offense against God, and even deliverance from death and the grave.  It was Jesus’ healing touch that restored bodies with health.  It would be Jesus’ innocent death which would restore people to God.  Jesus’ innocence would be granted to the people, and their sins and guilt would be taken from them by Jesus.  The death Jesus died for sinners would be cursed so that the death you die will be the entrance into peace and rest.  Jesus even sanctified the grave.  It is not the end for us.  Although the grave will hold our bodies which carry disease, break down in frailty, and finally die, Jesus will raise us up with glorified bodies like his resurrected body.  Our bodies will never again know illness, weakness, frailty, or mortality.  Jesus will restore all things.  Our Savior will produce the bodies we need for everlasting life and give us the innocence we need to stand before the Father.  Our trustworthy Savior provides what we need.

     While we tend to get fidgety when the sermon approaches the 20 minute mark, the crowds stayed with Jesus for three days.  They were so eager to be with Jesus that they had not planned very well.  Whatever food they may have brought was gone.  It sounds like they had gone a little while without food because Jesus was concerned about some fainting.  Jesus did not just care about healing disease and deformity, he cared about the basic needs of these people.  He spoke to his disciples, I have compassion on the crowd because they have been with me now three days and have nothing to eat.  And I am unwilling to send them away hungry, lest they faint on the way” (Matthew 15:32).  Yes, Jesus cares about your basic needs.  He knows you need to eat and to have proper clothing.  His concern is not limited to your soul, as if your body has no real worth.  Jesus took on a human body because our physical well-being matters too.  He did not just save your soul.  Jesus’ body rose from the grave to live forever.  Yours will too.  So, Jesus also cares about nourishment for the body by which he grants you health and strength so that you can live and serve.  Our trustworthy Savior provides our needs.

     The disciples saw the problem.  “‘Where are we to get enough bread in such a desolate place to feed so great a crowd?’  And Jesus said to them, ‘How many loaves do you have?’  They said, ‘Seven, and a few small fish’” (Matthew 15:33-35).  What they had would barely sustain Jesus and the Twelve.  But they were looking out upon thousands.  The problem was obvious enough, wasn’t it?

     Of course, when you know how the story ends, it is easy to laugh at the Twelve and their panic.  When you don’t know what is going to happen next, panic is easier than laughter.  You know what that panic is like.  You wonder how you are going to get through the difficulties you face.  When the doctor orders a battery of tests, you fear the worst.  When you see people becoming more agitated and violent in the world, you wonder how it will affect your children’s future.  When the story line continues to be about backed up supply chains and possibly having the Christmas gifts unavailable to you, you panic about how you are going to make things right.  In some cases, we panic over things that are inconveniences, not problems.  In other cases, the problems seem insurmountable when you are in the middle of them.  What hope do you have?  What is the way out?

     Dear Christians, do you not remember God’s promises?  That he will never leave you nor forsake you?  That he knows you need your daily bread and will provide it?  That he works all things for the good of those who love him?  And has he failed you ever?  True, God may present you with problems so that you can see how weak you are, how misguided your desires are, or how misplaced your trust has been.  He does not guarantee that our earthly blessings will endure.  What he promises is that his mercy will endure.  So, you may very well lose your health, lose your money, lose your friends, and lose your house.  You will certainly lose your life.  But in the end, you will not need any of your earthly blessings.  You will only need his mercy.  Our trustworthy Savior provides what we truly need.

     When Jesus expressed his concern for the 4,000 men in addition to women and children, it was for more than their salvation.  Yes, that was tantamount, but his concerns are for all our needs.  “I have compassion on the crowd because they have been with me now three days and have nothing to eat.  And I am unwilling to send them away hungry, lest they faint on the way” (Matthew 15:32).  Jesus presented the problem to the disciples.  Ironically, it was not an unfamiliar problem.  It was not long before that Jesus had 5,000 men, not including women and children, gathered around him.  At that time, he directed these same disciples to bring to him the scant amount of food they found.  He blessed it and gave it to the disciples to distribute to the crowd.  Everyone ate their fill, and there were twelve baskets full of leftovers.  Could they really have forgotten that?  Could they really have failed to look at Jesus to provide the exact same solution?  Isn’t he trustworthy, compassionate, and omnipotent?  They didn’t get it, and they stood hopelessly staring at seven loaves and a few small fish.

     Our trustworthy Savior provides our needs, and he did so miraculously again.  “Directing the crowd to sit down on the ground, he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.  And they all ate and were satisfied.  And they took up seven baskets full of the broken pieces left over” (Matthew 15:35-37).  Jesus knew that these people needed food to give them strength for the journey home.  They would not be punished for spending so much time with Jesus, even if they had not planned ahead.  Just as Jesus blessed their faith with words of divine wisdom, so also Jesus blessed their bodies with food multiplied by divine power.  Our trustworthy Savior provides our needs.

     He provides your needs, too.  The problem we have is that we have a distorted view of our needs.  We have become accustomed to having a standard of living which exceeds any age this world has ever known.  Even the most posh and pampered kings of the past did not have central heating and cooling, washers and dryers, cell phones, internet, and the ability to travel for hundreds of miles in a day.  God has been pleased to give these to us—not out of necessity, but generosity.  The day may come when God decides, “You know what.  Not only do you not need these things, you need to not have them.  It will be good for you to learn that God will provide your true needs, and to trust that he will supply them.”  That day may not come where you lose everything at once like Job did.  It may be that over time God strips away your blessings bit by bit.  But if we can thank God for abundant blessings, we can also thank God when he teaches us to trust in him with limited blessings.  Because whatever God chooses to give us, he is always trustworthy to provide our needs.

     In addition, we are like the disciples who, when Jesus asked them where they should turn for aid, were stumped.  You could almost imagine Jesus saying to the troubled apostles, “Come on, guys!  You’ve seen this before!  Think.  When we had thousands of people around and just a little bit of food, what happened?  How did it get resolved?  Trust in me that I can do it again.”  And when we face our hardships, shouldn’t we get the same encouragement?  “Come on, guys!  You’ve seen this before.  If I supplied your need in the past, and always have, shouldn’t you call upon me in the day of trouble again?  Trust that I will provide and sustain you again.”

     Even if you are facing a difficulty that is new and unfamiliar to you, nothing is new or surprising for the Lord.  Nothing happens apart from God’s will.  And you, dear Christians, are most certainly in God’s will.  He has acted to save you from sin, death, and the devil.  Will he not also act to care for your body and life?  Our Lord keeps his promises and cares for his people.  Our trustworthy Savior provides for our needs, and this is why he receives our unending thanks.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

A GOD-LIVED LIFE: God gave you a blessed vocation

INTRODUCTORY NOTE

          We are observing a series of sermons with a Stewardship emphasis. Stewardship, ultimately, is about our entire life. We use what God gives us to his glory and for the good of our neighbor.
          Each month, I will be sending out an email to further encourage what we pondered on the first Sunday of that month. In this way, the thoughts do not perish by that Sunday evening, but each one can give intentional consideration how he or she may put into practice what was proclaimed as a God-pleasing way to serve him.

          For the month of November, we continue to consider what it means to have A Life Lived for Others. 

A LIFE LIVED FOR OTHERS

Week #3        God gave you a blessed vocation

            St. Paul wrote, “We are God’s workmanship, created in Christ Jesus for good works, which God prepared in advance so that we would walk in them” (Ephesians 2:10).  This passage reminds us that, when God set us apart, he set us apart for good works.  He has declared us righteous, and the faith he has placed in us makes itself evident and productive through good works.  St. James even goes so far as to note, “You see that a person is shown to be righteous by works and not by faith alone.  …For just as the body without breath is dead, so also faith without works is dead” (James 2:24,26).

            In the Ephesians passage above, St. Paul also notes that the good works we are to do are presented before us by God.  “God prepared [them] in advance so that we would walk in them” (Ephesians 2:10).  We do not need to go out and invent ways to impress God or our neighbor.  God gives us vocations in which we are able to do good works and serve our neighbor in beneficial ways.

            Perhaps the easiest way to see your vocation is in your employment.  Whether your profession is exciting or mundane, whether each day is a new adventure or the same tedious task performed without end, God is pleased with the work that is done by his children.  Even if you think it is pointless, someone gave you a task to do which serves other people in some way.  These are good works that God lays out before you.  And if God chooses to provide a different, more exciting way to serve your neighbor, there is nothing wrong with doing something different. 

            But vocations are not limited to employment.  Are you a child?  Are you a parent?  Are you a spouse?  Are you single?  Are you a citizen?  Do you have friends?  Do you have neighbors?  Do you ever see other people?  These are vocations, too.  You get to serve your neighbor in whatever way you are associated to him, even if he is your enemy!  “Love your neighbor” covers everyone you encounter. 

            You do not have to plot or plan how you may live a God-lived life.  God presents you with daily opportunities for good works.  God gives you various vocations in which you get to honor him and love your neighbor.  It is what you have been set apart for.  

Monday, November 22, 2021

YouTube -- Liturgy Sunday / 4th Sunday of End Times (November 21, 2021)

Here is the service from Sunday, November 21, 2021.  It gives an explanation of the Lutheran liturgy interspersed throughout the service.  For further details, contact Good Shepherd.



Private Confession & Absolution -- Monday, November 29 (6:30-8:30 PM)

          Private confession and absolution will be available at church from 6:30 - 8:30 PM on Monday, November 29.  No appointment is necessary.  Just stop in.  If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more.  Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution:
The answer follows:

          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!"  Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly.  Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession.  For, according to the Psalm, it is impossible.  "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?     
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?     
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer.  But before the confessor we should confess only those sins that we know and feel in our hearts. -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church.  They are catholic, insofar as they are Christian.  But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent.  The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it.  It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you."  It would be good for the one who is burdened to be relieved of his burden by Holy Absolution.  It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored.  And so it will be.

          Private Confession and Absolution has always been available to all members by appointment.  In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace.  These will be set up about 4 times per year.  Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
               A day around Epiphany (Epiphany is always January 6)
               The Monday of Holy Week
               A day around Labor Day weekend
               A day after Thanksgiving weekend (should coincide with the 1st Saturday going into Advent)

          The next scheduled date and time for Private Confession and Absolution will be Monday, November 29, 6:30-8:30 PM.  Appointments are not necessary.  You need only drop in.  All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it.  If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone.  The pastor will not report any confession or even the names of those who come for confession.  Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets.  (His life is easier if he remains ignorant.  But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.)  The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution. 

Sunday, November 21, 2021

Sermon -- 4th Sunday of End Times: Christ the King (November 21, 2021)

REVELATION 1:4b-8

EVERY EYE WILL SEE THE KING OF GLORY.

In the name + of Jesus.

     “We live by faith, not by sight” (2 Corinthians 5:7).  That means we believe God’s word to be true because God is not a liar.  It also means that we don’t often see what God says is true.  In Revelation, St. John said Jesus is “the ruler of kings of earth” (Revelation 1:5).  But it doesn’t look like it, does it?  The world is chaotic and violent.  The kings of the earth scheme and oppress.  They are the subjects of scandal and instigators of war.  If Jesus is living and reigning with authority over all things, why do such things still happen?  What we see looks like Jesus has no control over anything.  But we live by faith, not by sight.  Jesus lives and reigns for the good of his Church.  We don’t always understand how, but we know God does not lie to us.

     Consider Jesus himself when he preached and taught.  The disciples confessed that he is the Christ, the Son of God, but not because it was obvious.  This was revealed by God’s word.  When Jesus was arrested, Pilate did not conclude that Jesus is the Son of God.  Pilate did not even think to take seriously the charges that Jesus is a king.  By the time Jesus stood in Pilate’s chambers for questioning, he had been beaten and roughed up.  Although Pilate knew that Jesus was not deserving of a death sentence, neither did Pilate think that Jesus was anyone to be honored.

     Pilate asked Jesus, “Are you the King of the Jews” (John 18:33).  I wonder if Pilate considered Jesus a nutjob more than a threat.  Who in Jesus’ condition would claim to be a king?  He did not look like it.  There was no band of soldiers who were fighting for his release.  His disciples had fled rather than stand by him in his cause.  I also wonder if Pilate was surprised by Jesus’ answer. “‘My kingdom is not of this world.’  Then Pilate said to him, ‘So you are a king?’  Jesus answered, ‘You say that I am a king.  For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.  Everyone who is of the truth listens to my voice’” (John 18:36-37). 

     We live by faith, not by sight.  When Jesus told Pilate that he is, indeed, a king, he did not prove it by saying, “Look at me.  Watch me.”  He said, “Listen to me.  Everyone who is of the truth listens to my voice.”  Sadly, Pilate was uninterested.  Perhaps he was also unimpressed.  Pilate knew what power and glory were supposed to look like.  He had seen it for himself in Rome and with the forces under his charge.  Looking at Jesus of Nazareth, he concluded, “This is not power or glory or monarchy.”  Pilate lived by appearances, not by faith.  For him, Jesus was easy to dismiss.

     Jesus looked even less like a king after Pilate sentenced Jesus to be crucified.  He was scourged so that his flesh was torn apart.  He was given a crown of thorns to mock the charges against him.  He was stripped naked and nailed to a cross.  As he was dying, he had to endure the mockery of his enemies as well as the official charge above his head, “Jesus of Nazareth, King of the Jews.”  Dear Christians, is that your king?!

     But we live by faith, not by sight.  The sight of Jesus was grotesque and pathetic.  It is actually strange that Christians display artwork of such a gruesome death in our church and in our homes.  But you do it because you know what was really going on.  God’s word has revealed to you the payment of your sins in that death.  Jesus bore the curse for all our sins.  Every stain and smear of sin was put upon Jesus.  Every mark was on Jesus’ record so that he died the bitter death all sinners deserve.  When Jesus was on the cross, he was not merely dying; he was damned.  Again, this was not obvious by appearances; it had to be revealed by God’s word.  God reveals that Jesus suffered damnation so that you would be pardoned, set free from sin and death, and receive the favor of God.  And the body of Jesus which his enemies saw buried in a tomb has risen from the dead.  Therefore, death cannot keep you either.  We know that our future includes a resurrection and a glorious kingdom because Jesus has promised it.  He backed up that promise by his own resurrection and ascension.  And since he is God the Son, he does not and cannot lie to you.

     You and I have never seen a resurrection from the dead or a photo of the heavenly kingdom, but we live by faith not by sight.  We trust God’s promises.  And the day is coming when we will no longer live by faith.  We will see the majesty of Jesus Christ, the resurrection of the dead, and the everlasting glory with Jesus.  The day is coming when every eye will see the King of Glory.  The Last Day is coming, and every eye will see the King of Glory.  

     Jesus’ return will not be hidden or done in secret.  St. John foretold it: Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him” (Revelation 1:7).  Every eye will see the King of Glory.  The dead will be raised, and they will see him.  All who are still alive at his coming will see him.  He will come from the clouds in full glory with all his angels to judge the living and the dead.  His arrival will be unmistakable.  His glory will be undeniable.  His judgment will be unavoidable.  His reign will be unassailable.

     Sadly, his coming will also be met with wailing, mourning, and dread.  Those who pierced him, who plotted for his death, and who campaigned for his execution will be in terror.  They did not believe he is the Son of God.  They will wail when they finally see what they would not believe.  But it will not be limited to the Pharisees, Sadducees, and Pontius Pilate.  It will be everyone who did not believe his word. 

     They will mourn because they did not take him seriously.  They will wail because they never felt any need to repent of their sins.  They will be in dread of the judgment because they had convinced themselves that they were good enough and did not owe God any answers or accountability.  But when the judgment comes, they will be in terror to learn that they ignored their own consciences and God’s word to their own peril.  They would not repent of their sins, and so they will be judged for them.  They would not believe in Jesus, and so they will be judged without a Savior.  They never wanted God’s mercy, and so they will be judged without mercy.  Now is the time to sound the warning; for then there will be only the sound of wailing among the unbelievers.

     Every eye will see the King of Glory.  Perhaps the thought is terrifying for you, too.  “If the righteous is scarcely saved, what will become of the ungodly and the sinner” (1 Peter 4:8)?  The righteous can scarcely be saved?  No wonder the day of judgment can make even the most pious Christian anxious!  We know our sins.  The devil picks at our weaknesses.  We still feel the guilt from the times when we have said and done the most regrettable things.  We can’t take them back, and we probably cannot fix what we’ve broken either.  We don’t want our Lord to expose us before all creation.

     But if your sins haunt you and the judgment scares you, then flee to Jesus.  He is your refuge in the face of death and judgment.  Jesus is the King of Glory, but his glory is that he loves and saves sinners.  He alone is the Savior of all mankind.  “The blood of Jesus, his Son, cleanses us from all sin” (1 John 1:7).  And now here, from this altar, you get to receive the body and blood of Jesus which has taken away your sins.  It was given and shed for you for the forgiveness of sins.  It is given to you to eat and drink for the forgiveness of your sins.  And if the innocent blood of Jesus covers you, then death and damnation must pass over you.  You will not be judged according to what you see in yourself, but according to what Jesus has done for you and says to you.  We live by faith, not by sight.  We are saved by faith, not by sight.

     Every eye will see the King of Glory.  You who rejoice in his mercy now will have every reason to rejoice over him.  You who are in his kingdom now pray for the coming kingdom of glory.  The words and promises of God are given to you now to uphold you, to encourage you, and to console you.  What you see in this world can make anyone lose hope for better days.  But remember: We live by faith, not by sight.  God the Father has assured us that we are his children whom he loves.  Jesus assures us that we are victors over death and heirs of eternal life.  The Holy Spirit dwells in us to guard and keep us by the word of God so that we will remain in the faith.

     And then, at last, on the Last Day, every eye will see the King of Glory.  You have been practicing singing his praises throughout your lives.  And you will rejoice to sing his praises when he comes to gather you up for everlasting glory.  You rejoice to know the Lord by faith now.  How much greater will your joy be when you see the King of Glory with your own eyes!

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

     “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever” (Revelation 1:5-6).