Thursday, June 29, 2023

Update from Good Shepherd (June 29, 2023)

Greetings!

SUMMER SCHEDULE
Divine Services
 -- Sundays at 10:00 AM.
For a calendar of events and meetings, click here.

OPEN FORUM & VOTERS’ MEETING HIGHLIGHTS 

> Several sample images of LED signs were presented.  We are debating about one or two-sided signs and which direction(s) the sign(s) should face.  Estimates range up to $28,000.  We would also need to budget perhaps $2,000 for annual maintenance.  No decisions were made, and no strong opinions were expressed either way.  If you are willing to do some research, speak with Dan Rauchholz.

> A virus is killing blue spruces in Novi.  We need to remove 28 trees.  Bob W. arranged someone to remove the trees fairly soon and to ground the wood to mulch.  We hope to replace these trees in late summer before nurseries have sold out of the plants we want, most likely junipers.  If we plant new trees ourselves, we will save a great deal of money.  Look for a work bee date later this summer.

>  We are planning on producing a promotional video for Good Shepherd through Kaitlyn Cole.  This video will be on our website and can be used to give a less-than-four-minute introduction to the Lutheran Church and to Good Shepherd in particular.  We hope to have it done before Labor Day, pending approval of the proposal from Ms. Cole.


EVANGELISM & STEWARDSHIP COMMITTEE MEETINGS
          The Evangelism & Stewardship Committees have met to chart out a tentative schedule for events through the summer. These events serve both to unite our own members better and to connect with people from our community. Look for ways that you can help out to make each event a success. Let’s make the most of the opportunity for each event.
          JULY 27 – Yard games at Good Shepherd with a food truck (alternate date: July 20)
NOTE: If you are willing to bring yard games for this event, please speak with Philip Schroeder. There will be a planning meeting for this event after church on July 2.
          AUGUST 4 – Detroit Tigers vs. Tampa Bay Rays
          SEPT 10 – Church Picnic

NEW HYMNS

          On Sunday, July 2, we will be introducing a new hymn, "Beneath the Cross," by Keith and Kristyn Getty.  A video of this hymn can be found here:

          The YouTube version of this hymn is a bit more elaborate than we will hear on Sunday. It is a professional recording rather than a congregational hymn.  The purpose of this post is to make you aware of the melody so that it will be somewhat familiar when you come on July 2.

GOOD SHEPHERD ON YOUTUBE

          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from Sunday, June 11: (196) Good Shepherd Novi, Divine Service, June 11, 2023 - YouTube

SUMMER OFFICE HOURS

          The pastor will try to maintain regular office hours are Monday – Thursday, 9:00 AM - Noon. However, the nice weather may lead him to read outside on his deck rather than sit in his office. To ensure the pastor’s availability, it is best to make an appointment. He is available by phone or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

DO YOU LIKE US?

          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

SUMMER SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School, Adult Bible Class, and Bible Matters will resume in September.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Monday, June 26, 2023

Hymn Notes -- Beneath the Cross (scheduled for July 2)

On Sunday, July 2, we will be introducing a new hymn, "Beneath the Cross," by Keith and Kristyn Getty.  

The YouTube version of this hymn is a bit more elaborate than we will hear on Sunday. It is a professional recording rather than a congregational hymn.  The purpose of this post is to make you aware of the melody so that it will be somewhat familiar when you come on July 2.

July 2 -- Beneath the Cross (710) by Keith & Kristyn Getty.



Sunday, June 25, 2023

Sermon -- Presentation of the Augsburg Confession (June 25, 2023)

NOTE: This sermon has been edited from 2017.

An online version of the Unaltered Augsburg Confession can be found here.

MATTHEW 10:26-39

WE FAITHFULLY CONFESS THE TRUTH FOR OUR SALVATION.

In the name + of Jesus.

     Our Lord Jesus Christ said, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32-33).  Therefore, we faithfully confess the truth.  Since our Lord is pleased to acknowledge us as his own people—despite our sins and weaknesses, we are pleased to confess our Lord who has only done good to us.  He has secured our salvation.  He is worthy of our praise and of our confession.

     This sounds easy enough, but Jesus also said that this confession comes with a cost: “Do not think that I have come to bring peace to the earth.  I have not come to bring peace, but a sword.  For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.  And a person's enemies will be those of his own household” (Matthew 10:34-36).  We might think that the sword Jesus speaks about is Islamic terrorism or an erosion of freedoms for Christians.  While these are threats to pray about, Jesus does not speak here about international terrorism or civic groups who fight to get the Ten Commandments removed from a county courthouse.  He spoke about animosity among one's own family and friends.

     It may sound strange that people would be hostile toward a message which you hold so dear.  The Gospel of Jesus brings such joy and comfort to us, why would it rile up anger in others?  And why would such people become hostile toward us who joyfully confess it?  Why does Jesus and his salvation bother people so much?  St. Paul gives the answer: “The mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot” (Romans 8:7).  People refuse to acknowledge that they are sinners.  They like their sins.  They aren't going to apologize for them or stop doing them.  They conclude that God is the one with the problem, and they have friends who encourage them to continue in their sins.  If they were to acknowledge that they need a Savior, they would need to confess that they are wrong and they would need to cease and desist from their sins.  They don't want to repent; they like what they are; and they will lash out at anyone who confronts them or convicts them.

     People are hostile toward God's word and those who confess it because they despise God's grace.  Even people who profess to be Christians are guilty of despising God's grace.  We do this because we think there are good reasons that we are saved: We behave better.  We go to church more.  We pray harder.  We think that we have done something to prove our worth before God.  In other words, we believe that we deserve our salvation because of something we have done.  In that case, your salvation is not a gift, it is a wage.  This is to reject God's word: “By grace you have been saved … so that no one may boast” (Ephesians 2:8-9). 

     We faithfully confess the truth for our salvation.  The truth is that your salvation has been taken out of your hands.  You do nothing to be saved.  That is the very nature of being saved.  He who is lost must be found by someone else.  He who is dead must be revived by another.  He who is hostile must be converted by the love of another.  If you were several miles out on Lake Huron in a boat that had run out of fuel, you would be forced to wait for rescue.  Even if you called on radio for help, you would be helpless until the Coast Guard or someone else came to you.  You would not participate in being saved if your boat was dead in the water.  If you are saved, someone else did the saving.  And this is what our Lord has done.

     We faithfully confess the truth for our salvation.  We confess what God has revealed.  The Lord became flesh and willingly lived a humble and holy life in obedience to God and in service to his neighbor.  But Jesus gives you the credit for it.  He did the work, and he gives you the benefit.  By faith, you are justified.  It is Jesus’ righteousness—not any righteousness of your own—which saves.  Jesus gave his righteousness to you who believe in his name.  By grace, you are saved.  Jesus has done the work; you are given the reward. 

     We faithfully confess this truth for our salvation.  The sins we have committed—whether we have taken pride in being better than others, taken pleasure in seeing the sins of others, or taken pleasure in our own sins—these sins Jesus has taken from us.  Jesus suffered our curse and was afflicted by the wrath that we deserve.  The punishment has been lifted from us.  We are forgiven.  We are not forgiven because we are better.  We are forgiven because Jesus gives us salvation which we have not worked for and a blameless record that we do not deserve.  It is by grace we have been saved.  Since our salvation is completely the work of Jesus Christ, we can be certain that we are saved.  He did work—completely, perfectly, freely.  We, by faith, benefit.  We faithfully confess this, certain that there is no other Savior, and confident that Jesus' saving work is perfect.

     Still, it comes at a cost.  Satan enlists others to demand that we look for salvation outside of or in addition to Jesus.  In the Middle Ages, people were told to look for their salvation from the Pope in Rome.  The Pope urged people to buy indulgences which were supposed to deliver people from purgatory, to pray to saints, to go on pilgrimages to shrines, and to reverence the relics of holy people.  God's grace was not enough; and Jesus Christ was pushed aside.  Even though it seemed ultra-religious, none of it was supported by Scripture.

     God graciously directed some people back to their Bibles for comfort and assurance.  While this brought peace to troubled souls, it also brought a sword.  The Pope excommunicated clergy who demanded answers from the Bible rather than from Church traditions.  He banned writings which pointed people to Jesus.  Emperor Charles V threatened to destroy churches, kingdoms, and princes who did not turn back to the established customs.  Emperor Charles summoned these princes to Augsburg where he demanded their allegiance to him and to the Pope.  The Lutheran princes came to the Diet of Augsburg, not to find compromise so that everyone could get alone, but to faithfully confess God's truth.  This was not a show of stubborn independence or rebellion against authority.  The Lutheran princes at Augsburg were commanded to capitulate for the sake of unity in the Church and empire.  What could be a higher good than peace?  But what could be worse than denying Christ for the sake of peace?  Remember Jesus’ words: “Whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:33).  The sword from the Emperor was preferred to peace with him.  Death because of confessing God’s word was preferred to life without it.  Therefore, Margrave George of Brandenburg replied, “Rather than deny my God and suffer the Word of God to be taken from me, I will kneel down and have my head struck off” (Concordia Triglotta, page 23).  The Lutheran princes faithfully confessed God's truth even though it meant a sword against them.  They stood firm on God's word for their own salvation and for the salvation of those in their kingdoms. 

     We faithfully confess the truth for our salvation.  To keep this confession pure is to keep certain of our salvation.  If this confession becomes polluted, God's truth becomes distorted or even denied.  Then, our salvation is at least put in doubt; at worst, it is lost completely.  Therefore, our devotion to God's truth is essential.  Churches which have welcomed perverse lifestyles have done so because they have rejected the Bible as God’s word long before.  Once parts of the Bible are in question, they can be rejected.  This may make friends with the world, but it is a denial of Jesus and divine truth.

     We faithfully confess the truth for our salvation, knowing that we may pay a price for holding to this confession.  We may think we can avoid the sword by keeping our confession to ourselves, but silence is not an option.  For this is what Jesus says, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32-33).  Jesus does not say that it is enough to acknowledge him in your heart and keep your faith a secret. 

     If we believe in Jesus and take his word to heart, it will reveal itself in our words and actions.  Light cannot be hidden.  Confessions must be made with words.  However, if you confess your faith and suffer for it, you are in good company.  The apostles died rather than remain silent in their confession.  The Lutheran princes were ready to die rather than deny Christ and his word.  About twenty years after the Augsburg Confess, the sword did come to their lands because of their confession.  And if the princes and their subjects were not put to death, their lands were devastated by invading armies. 

     We faithfully confess the truth for our salvation.  God’s truth is advanced only by preaching and confessing;  Lies are enforced by threats, bullying, and violence.  That might be new for us, but it is not new for the Christian Church.  I don't know what price we might have to pay or what cross we will have to bear.  If we refuse to confess God's truth, the world may praise us; but Christ will disown us.

     Yes, these are serious matters with eternal consequences.  But that is why we take them seriously.  That is why we need the mutual encouragement of each other.  It is why we need faithful, continual attendance in God’s house.  We need our Lord's word and grace.  He reminds us: “Do not fear those who kill the body but cannot kill the soul.  Rather fear him who can destroy both soul and body in hell” (Matthew 10:28-29).  We need not fear those who are mortal.  Rather, we fear the Lord who holds our eternal judgment in his hands.  But good news: The Lord holds our eternal judgment in his hands, and with him there is life and hope and eternal glory.  In Christ alone, we are redeemed and loved and preserved in the faith.  Even if our body is slain, we are not robbed of life in God's kingdom.  If the Lord cares enough about the number of hairs on your head, he certainly will preserve you in his kingdom through his word and sacraments.

     Therefore, we devote ourselves to God's truth—reading, learning, marking, and inwardly digesting it—so that our confession will remain true, so that our Lord will keep us faithful, and so that we will be sure of our salvation.  We faithfully confess God's truth for our salvation.  Our comfort and confidence are always this: The Lord Jesus Christ is pleased to acknowledge us before the Father.  Therefore, even if they take our life, goods, fame, child, and wife, our salvation remains sure, and our glory will be made known in the life to come.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, June 22, 2023

YouTube -- 3rd Sunday after Pentecost (June 18, 2023)

Here is the service from Sunday, June 18.



Update from Good Shepherd (June 22, 2023)

Greetings!

SUMMER SCHEDULE
Divine Services
 -- Sundays at 10:00 AM.
For a calendar of events and meetings, click here.

OPEN FORUM & VOTERS’ MEETING HIGHLIGHTS 

> Several sample images of LED signs were presented.  We are debating about one or two-sided signs and which direction(s) the sign(s) should face.  Estimates range up to $28,000.  We would also need to budget perhaps $2,000 for annual maintenance.  No decisions were made, and no strong opinions were expressed either way.  If you are willing to do some research, speak with Dan Rauchholz.

> A virus is killing blue spruces in Novi.  We need to remove 28 trees.  Bob W. arranged someone to remove the trees fairly soon and to ground the wood to mulch.  We hope to replace these trees in late summer before nurseries have sold out of the plants we want, most likely junipers.  If we plant new trees ourselves, we will save a great deal of money.  Look for a work bee date later this summer.

>  We are planning on producing a promotional video for Good Shepherd through Kaitlyn Cole.  This video will be on our website and can be used to give a less-than-four-minute introduction to the Lutheran Church and to Good Shepherd in particular.  We hope to have it done before Labor Day, pending approval of the proposal from Ms. Cole.


EVANGELISM & STEWARDSHIP COMMITTEE MEETINGS
          The Evangelism & Stewardship Committees have met to chart out a tentative schedule for events through the summer. These events serve both to unite our own members better and to connect with people from our community. Look for ways that you can help out to make each event a success. Let’s make the most of the opportunity for each event.
          JULY 27 – Yard games at Good Shepherd with a food truck (alternate date: July 20)
NOTE: If you are willing to bring yard games for this event, please speak with Philip Schroeder. There will be a planning meeting for this event after church on July 2.
          AUGUST 4 – Detroit Tigers vs. Tampa Bay Rays
          SEPT 10 – Church Picnic

NEW HYMNS

          On a number of Sundays this summer, we will be introducing new hymns from our new hymnal.  In order to let you get somewhat familiar with the tunes, you can check out some YouTube videos prior to the upcoming services.  Please note that the YouTube videos are usually professional recordings with many instruments.  The singer may improvise on the tune so that it will vary a little from our singing as a congregation.  To preview the new hymns coming up this summer, go to this link.

GOOD SHEPHERD ON YOUTUBE

          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from Sunday, June 11: (196) Good Shepherd Novi, Divine Service, June 11, 2023 - YouTube

SUMMER OFFICE HOURS

          The pastor will try to maintain regular office hours are Monday – Thursday, 9:00 AM - Noon. However, the nice weather may lead him to read outside on his deck rather than sit in his office. To ensure the pastor’s availability, it is best to make an appointment. He is available by phone or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

DO YOU LIKE US?

          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

SUMMER SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School, Adult Bible Class, and Bible Matters will resume in September.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Sunday, June 18, 2023

Sermon -- 3rd Sunday after Pentecost (June 18, 2023)

1 CORINTHIANS 4:1-7

WHAT SHOULD YOU EXPECT OF YOUR MINISTER?

I. He Should Faithfully Serve For Christ’s Honor.
II. He Should Faithfully Serve For Your Good.

In the name + of Jesus.

      The congregation at Corinth was a divided group of people.  St. Paul had noted, “It has been reported to me … that there is quarreling among you, my brothers.  What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ’” (1 Corinthians 1:11-12).  It seems that each group of people pledged allegiance to a particular pastor.  Who knows why?  Perhaps one was a better speaker.  Perhaps one spent time with that family.  Perhaps he was the one who brought them into the church.  Maybe one was funny.  I don’t know.

     People who go church shopping have ideas about what they want in a pastor or in a congregation—although that is done online now.  (Note: If you are church shopping, it is better to attend in person and meet the pastor and the people.)  What would make your list?  What qualities or gifts matter most to you?  Better than asking what you want, consider: What should you expect of your minister?

     St. Paul defined the role of a minister this way: This is how one should regard us, as servants of Christ and stewards of the mysteries of God” (1 Corinthians 4:1).  Every minister has been entrusted with administering God’s gifts by preaching and teaching God’s word and by administering the sacraments.  He is to hold faithfully to God’s word and conduct his ministry according to it.  As a steward, the minister owns nothing.  It is all God’s.  It is God’s word.  It is God’s kingdom.  It is God’s church.  And you are God’s people.  The pastor is a mere caretaker of God’s things.  What should you expect of your minister?  As a steward of God’s things, he should faithfully serve for Christ’s honor.

     The mysteries of God are what God has revealed in his word.  It was revealed through the prophets and the apostles, and it has been written down so that every generation can know what God’s word is.  First, God shows us what is good and what is evil.  These are recorded in the Ten Commandments.  Both the Old and New Testaments are filled with commentary on these Commandments.  These have to be proclaimed because sinners naturally despise them or try to find ways around them.  We like to lie because it hides our faults.  We slander because it justifies our grudges.  We defend stealing because it supposedly makes us even with people who have more.  We may even deny that God has any right to make demands of us.  When we utter mottos such as, “My body, my choice,” or demand our own personal rights, we are telling God that he has no business in our lives.  But God is the author of life.  He who gives life has every right to say how it is to be lived.  And since Jesus will judge the living and the dead, we had better care if our lives align with what he has to say.  What should you expect of your minister?  He should faithfully serve for Christ’s honor, which means upholding what is good and condemning what is wicked—no matter what people think of it.

     St. Paul set down an important principle regarding what you should expect of a minister.  He wrote, “I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written” (1 Corinthians 4:6).  If the minister is to faithfully serve for Christ’s honor, then he must limit himself to Christ’s words.  Jesus commissioned his apostles: “Go into all the world and proclaim the gospel to the whole creation” (Mark 16:15).  That word “proclaim,” sometimes translated “preach,” is to do the work of a herald.  Think of the hymn, Hark! The Herald Angels Sing.  A herald is one who delivers a message from the king.  The herald may not alter it in any way.  The herald angels proclaimed the birth of Christ, the Lord.  That was the message they were given, and they gave it to the shepherds.  A herald receives a message, and he delivers what he was given.  That is what the minister is supposed to do, and it is what you should expect, and in fact, demand.  The minister is to administer God’s word as God has given it. 

     Some pastors claim to have direct revelations from God.  Such claims are impressive.  After all, wouldn’t you like to have God speaking to you personally?  Wouldn’t it be amazing to have a minister who is so connected to God that God speaks to him directly?  If these claims were true, the pastor would become the source of truth, and you would have to take his word for it that his words are God’s words.  But here is a serious concern: How do you know it happened?  How can you authenticate such a message?  Another serious concern: How do you know it was God?  Because you liked the message?  Because the voice sounded like James Earl Jones? 

     In the days of the prophet Isaiah, there were many preachers who had conflicting messages.  Who was right?  The Lord himself answered that: To the teaching and to the testimony!  If they will not speak according to this word, it is because they have no dawn” (Isaiah 8:20).  If you want to know God’s words, then turn to the Scriptures.  If the minister’s message does not agree with Scripture, then it is not a faithful message.  It is darkness, not light.  Your familiarity with the Bible should not be limited to what a minister tells you.  You should know it for yourself.  And do you know what?  There, God does speak to you personally.  It is God’s word to you.  If you read, mark, learn, and inwardly digest the Scriptures, you will not be misled by anyone. 

     A minister’s presentation may be impressive.  His opinions may be bold and persuasive.  But the minister is not the source of truth; God is.  The minister does not work salvation; Jesus does.  The minister does not create or sustain faith; the Holy Spirit does.  If the minister is a steward of the mysteries of God, then he faithfully serves for Christ’s honor, not his own.  What should you expect from your minister?  He should faithfully serve for Christ’s honor.  He preaches Christ’s word.  He proclaims Christ’s work.  Therefore, the honor should be Jesus’ honor.

      What should you expect of your minister?  You might think, “The minister should make me feel better about myself.  He should make my life easier.  He should make me happy.”  But that is not a minister’s job.  The minister has one job: To preach God’s word faithfully for Christ’s honor. 

     This is why St. Paul wrote, “With me it is a very small thing that I should be judged by you or by any human court.  In fact, I do not even judge myself.  For I am not aware of anything against myself, but I am not thereby acquitted.  It is the Lord who judges me” (1 Corinthians 4:3-4).  As a steward of the mysteries of God, a minister preaches what God’s word says, even if he is hated for saying so.  Do not be surprised if a faithful minister is slandered or despised for holding firm to God’s word.  And if you confess God’s word, do not be surprised if the world judges you to be a hater, a bigot, and whatever “phobe” they can come up with.  Jesus said, If the world hates you, know that it has hated me before it hated you.  …Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours” (John 15:18,20). 

     What should you expect from your minister?  To faithfully serve for Christ’s honor.  In doing so, he faithfully serves for your good.  If God’s word exposes your sins, the minister has no right to change the message to make it more agreeable for you.  He is not trying to hurt your feelings; he is telling you what God says.  The minister is not trying to build up your honor, but to exalt Christ’s honor.  If that word pricks your conscience, the point is not to find a minister who will deliver a message you prefer, and the point is certainly not to change the message to one you like.  The point is to repent.  In calling you to repent, the minister is faithfully serving for your good.

     As a steward of the mysteries of God, the minister faithfully serves for your good.  The mysteries of God reveal how sinners who deserve God’s wrath instead receive God’s favor.  God himself entered our world as a man.  He lived in perfect obedience to God’s Law.  He did not excuse himself from any Commandments or find ways that they did not apply to him.  He humbly submitted himself to perfect obedience.  And yet, he who was guiltless took the punishment of the guilty.  He who did not break the Law was condemned as a lawbreaker.  He who brought healing to broken bodies had his body flogged and pierced to a cross.  And we, who have broken God’s Law, are pardoned and set free.  He who earned eternal life by his holiness was put to death so that we, who deserve eternal death, are given life.  He died in shame so that we would receive glory.  This is a mystery and a marvel.

     What should you expect from your minister?  He should faithfully serve for your good.  For a day of judgment is coming upon us all.  The Lord “will bring to light the things now hidden in darkness and will disclose the purposes of the heart” (1 Corinthians 4:5).  But the Lord has cleansed your heart through holy baptism.  He refreshes your heart through holy communion.  He works on your heart through his word so that you conform your mind and your life to God’s word.  We constantly need correction.  The Lord not only corrects our actions and attitudes, he also continually consoles us and calls us his own.  God graciously has given you and continues to give you all you need for your salvation.  Therefore, you need not fear the final judgment. 

     This is how one should regard us, as servants of Christ and stewards of the mysteries of God” (1 Corinthians 4:1).  If the minister is a servant of Christ, then he serves you because that is what Jesus does.  If the minister is a steward of the mysteries of God, then he delivers God’s goods to you.  And different ministers will have different gifts as they serve.  The Corinthians got wrapped up too much in the stewards: “I follow Paul.  I follow Apollos.  I follow Peter.”  But that is like being more attracted to the wrapping paper than to the gift inside of it.  The minister may be a steward of the mysteries of God, but the blessing comes from the mysteries. 

     While ministers come and go, the word of the Lord endures forever.  The Lord Jesus is faithful to his promises.  He is true to his word.  His mercies are new every day.  These are the blessings that save you.  Therefore, these are what you should expect.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, June 15, 2023

Update from Good Shepherd (June 15, 2023)

Greetings!

SUMMER SCHEDULE
Divine Services
-- Sundays at 10:00 AM.
For a calendar of events and meetings, click here.

OPEN FORUM & VOTERS’ MEETING HIGHLIGHTS 

Several sample images of LED signs were presented.  We are debating about one or two-sided signs and which direction(s) the sign(s) should face.  Estimates range up to $28,000.  We would also need to budget perhaps $2,000 for annual maintenance.  No decisions were made, and no strong opinions were expressed either way.  If you are willing to do some research, speak with Dan Rauchholz.

A virus is killing blue spruces in Novi.  We need to remove 28 trees.  Bob W. arranged someone to remove the trees fairly soon and to ground the wood to mulch.  We hope to replace these trees in late summer before nurseries have sold out of the plants we want, most likely junipers.  If we plant new trees ourselves, we will save a great deal of money.  Look for a work bee date later this summer.

>  We are planning on producing a promotional video for Good Shepherd through Kaitlyn Cole.  This video will be on our website and can be used to give a less-than-four-minute introduction to the Lutheran Church and to Good Shepherd in particular.  We hope to have it done before Labor Day, pending approval of the proposal from Ms. Cole.


EVANGELISM & STEWARDSHIP COMMITTEE MEETINGS
          The Evangelism & Stewardship Committees have met to chart out a tentative schedule for events through the summer. These events serve both to unite our own members better and to connect with people from our community. Look for ways that you can help out to make each event a success. Let’s make the most of the opportunity for each event.
          JULY 27 – Yard games at Good Shepherd with a food truck (alternate date: July 20)
NOTE: If you are willing to bring yard games for this event, please speak with Philip Schroeder. There will be a planning meeting for this event after church on July 2.
          AUGUST 4 – Detroit Tigers vs. Tampa Bay Rays
          SEPT 10 – Church Picnic

NEW HYMNS
          On a number of Sundays this summer, we will be introducing new hymns from our new hymnal.  In order to let you get somewhat familiar with the tunes, you can check out some YouTube videos prior to the upcoming services.  Please note that the YouTube videos are usually professional recordings with many instruments.  The singer may improvise on the tune so that it will vary a little from our singing as a congregation.  To preview the new hymns coming up this summer, go to this link.

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from Sunday, June 11: (196) Good Shepherd Novi, Divine Service, June 11, 2023 - YouTube

SUMMER OFFICE HOURS
          The pastor will try to maintain regular office hours are Monday – Thursday, 9:00 AM - Noon. However, the nice weather may lead him to read outside on his deck rather than sit in his office. To ensure the pastor’s availability, it is best to make an appointment. He is available by phone or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.
 
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          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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SUMMER SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School, Adult Bible Class, and Bible Matters will resume in September.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Wednesday, June 14, 2023

YouTube -- 2nd Sunday after Pentecost (June 11, 2023)

Here is the service from Sunday, June 11, 2023.



BIBLE BITS -- Psalms 50 and 51

When God created mankind, the Bible says, “Let us make man in our image, after our likeness" (Genesis 1:26).  Mankind is to be a reflection of God--knowing what God wants, desiring to do what God wants, and able to do what God wants.  God loves and blesses mankind with all he needs to live; mankind, in turn, lives to honor God and love others whom God has created.

But sinners have turned this on its head.  Rather than striving to be like God, sinners go our own way.  What's more, we presume that God is like us.  We have made God in our own image.  We assume that God's justice is our justice, that God's opinions match our opinions.  We assume that God likes what we like and that God hates what we hate.  And when God does not act according to our assessment of what is good and right, we convict God of being ignorant, inconsiderate, or incompetent.  

This sinful mindset has not escaped God's notice.  In Psalm 50, we read, "But to the wicked God says: 'What right have you to recite my statutes or take my covenant on your lips? For you hate discipline, and you cast my words behind you. If you see a thief, you are pleased with him, and you keep company with adulterers. You give your mouth free rein for evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother's son. These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you" (Psalm 50:16-21, emphasis added).

When we give heed to the word of God, we recognize just how unlike God we are.  It is not God who needs correction; he is pure and holy.  It is we who need redemption from our sinful rebellion and arrogance.  And then it is we who need to be corrected in our hearts, minds, and actions.  

The solution is found in the very next Psalm: "Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit" (Psalm 51:10-12).

Jesus Christ has purified us from all unrighteousness through holy baptism.  There, he cleanses us of all sin through his holy, precious blood.  There he applies to us the benefits of his sufferings, death, and resurrection.  He not only cleanses our status, but he converts our hearts to acknowledge that his word is good and right.  He gives us his Holy Spirit so that we conform to him.  This is how the image of God is being restored in us, to be perfected at the resurrection of the dead.

God is not like us.  God converts and transforms us to be like him.  This is our prayer, our goal, and our assurance by the working of the Holy Spirit.

Tuesday, June 13, 2023

BIBLE BITS -- Psalm 49

In the past, I had run into quite a few Jehovah's Witnesses.  They are rather slow to get to a confession which puts them outside the Christian Chruch.  They say that Jesus is NOT "God from God, Light from Light, true God from true God" (Nicene Creed).  To deny that Jesus is God is to deny the Christian faith, as the Athanasian Creed also confesses very pointedly: "Furthermore, it is necessary to everlasting salvation that he also believe faithfully the incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man; God of the Substance of the Father, begotten before the worlds; and Man of the substance of His mother, born in the world; Perfect God and perfect Man..."  Note: "It is necessary for everlasting salvation" to believe that Jesus is God.  

I don't expect Jehovah's Witnesses to acknowledge that these creeds are a correct confession of the Bible, especially when the Jehovah's Witnesses have their own unique translation of the Bible which conveniently (and falsely) "translates" verses to validate their false teachings.

I have found Psalm 49 to be especially helpful in this matter (though, to be honest, I don't know how the Jehovah's Witness translation handles this Psalm).  Psalm 49 states, "Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit" (Psalm 49:7-9)

Jehovah's Witnesses will confess that Jesus is a man, and even a perfect man.  They confess that Jesus is a creation of God, the first creation, but a creation nonetheless.  As a creation, they claim that Jesus is not eternal and, therefore, not true God.  If that were true, what does Psalm 49 teach?  It teaches that Jesus cannot be the Savior; for, no man can redeem the life of another.  If Jesus is merely a perfect man, he has earned his place in the kingdom of God.  Good for him.  But he does nothing for anyone else.  How could he if no man can ransom another?

But Psalm 49 goes on: "But God will ransom my soul from the power of Sheol" (Psalm 49:15).  If Jesus is the Savior who delivers us from the grave and from hell (both valid translations for "Sheol"), then he has to be God.  As true man, Jesus is the legitimate substitute for man.  As true God, Jesus' payment counts for everyone.  It is necessary for salvation for this to be true, and it is necessary for salvation to believe this.  

Sunday, June 11, 2023

Sermon -- 2nd Sunday after Pentecost (June 11, 2023)

1 TIMOTHY 1:12-17

CHRIST JESUS CAME TO SAVE EVEN THE WORST OF SINNERS.

In the name + of Jesus.

     Do you think he ever forgot?  St. Paul remarked, “Formerly I was a blasphemer, persecutor, and insolent opponent” (1 Timothy 1:13) of Jesus.  We hold the apostle Paul in high regard, and for good reason.  He traveled throughout Asia Minor and Europe, preaching the good news of Jesus to those who had never heard it.  Through Paul, many Christian churches were established.  Because of his preaching, many hated Paul and his message.  Paul was despised, slandered, and persecuted.  He was imprisoned several times, beaten often, and finally put to death for preaching about Jesus.  He remained faithful to Jesus despite how much he suffered for the sake of Jesus’ name.

     But do you think Paul ever forgot his past?  Paul had been enraged by the preaching about Jesus.  Convinced he was doing God’s work, he breathed out violent threats against Christians, imprisoned some, and was instrumental in the killing of others.  It may have been in the past, but I can’t imagine it ever escaped Paul’s mind.

     Can you ever forget your sins?  We know the words “Forgive and forget,” but do we ever forget?  Can we?  We confess with Psalm 51, “I know my transgressions, and my sin is ever before me” (Psalm 51:3).  Some sins are much more haunting than others, and even if you hope to forget them, the devil is a master at reminding you of them. 

     People have employed many tactics for trying to forget the past.  Some turn to alcohol or drugs.  Perhaps an intoxicated mind would forget.  Some bury themselves in work.  Perhaps an occupied mind would forget.  Some glue themselves to a computer or TV screen.  Perhaps an entertained mind would forget.  Some withdraw from everyone.  Perhaps an escape from people would mean an escape from the past.  None of these distractions can take away guilt; none of them takes away the past.  Can you ever forget the harsh words, the heartless acts, or the consequences from your sins?  Paul did not; neither will you.

     The apostle Paul did not attempt to rewrite the past.  Even though Paul claimed, I had acted ignorantly in unbelief” (1 Timothy 1:13), he did not even use ignorance as an excuse: “I didn’t know any better, so it’s not my fault.”  Paul acknowledged his sin for what it was.  How could he speak so freely about such painful memories and deep regret?  For one reason: The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life” (1 Timothy 1:15-16).  Christ Jesus came to save even the worst of sinners.

     There are times we wonder why God does not strike with a thunderbolt to wipe out people who commit such great sins.  I am sure people in the early church thought that a well-placed lightning bolt at Paul would make the world would be a safer, happier place.  We also think the world would be better if God struck down violent and vile people.  Ironically, because God did exactly that in the Old Testament, people accuse God of needless cruelty.  They fault God for being merciless.  But now when God, in his mercy, lets people go about their business, which often includes violence, greed, assault, and hateful words, we want God to act violently and swiftly.  This goes to show how flawed our judgment is; for we judge God inconsistently and ignorantly.  We want God to align himself with our own judgment.  Shouldn’t God strike us for that?

     It also demonstrates a flaw in how we judge ourselves.  We want God to smite the wicked.  We pray that God would destroy the wicked.  We are convinced that we would survive God’s judgment because we are good.  Basil the Great (329 – January 1, 379), bishop of Caesarea from the 4th century, observed: “In truth the most difficult of sciences is to know one’s self.  Not only our eye, from which nothing outside us escapes, cannot see itself; but our mind, so piercing to discover the sins of others, is slow to recognise (sic) its own faults” (p 92, Reading Scripture with the Church Fathers, Christopher A. Hall. InterVarsity Press: Downers Grove, IL. © 1998).  This is what the Lord says: Surely there is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20).  God would also have us ponder this: Who can say, ‘I have made my heart pure; I am clean from my sin’” (Proverbs 20:9)?  So, if God did smite all the wicked to make the world a better place, who would be left?

     Yes, the world is an evil place and it is filled with wicked people.  We have made our own contributions to that.  But the day is coming when God will judge the living and the dead.  The day is coming when the Lord will put an end to all evil.  Psalm 21 declares: Your hand will find out all your enemies; your right hand will find out those who hate you.  You will make them as a blazing oven when you appear.  The Lord will swallow them up in his wrath, and fire will consume them” (Psalm 21:8-9).  So, do not get the idea that the Lord is ignorant of the evils in this world.  Do not conclude that God doesn’t care.  And certainly do not blame God for the wicked deeds that people do.  All the evils you see are the reason that judgment will come upon the earth.  Since we have contributed to it, we are right to fear that judgment.  After all, can you forget your own sins?

     Perhaps you will never escape your past.  Perhaps your sins will always haunt you.  But then do not forget what St. Paul tells you: “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life” (1 Timothy 1:15-16).  Christ Jesus came to save even the worst of sinners.

     Jesus’ death was orchestrated by the wicked schemes of jealous men—this, despite Jesus’ goodness.  Jesus’ mercy benefited many who were blind, lame, deaf, diseased, and demon-possessed.  Jesus’ preaching brought great relief to people who were haunted by their sins or burdened by the pressure to be better people.  But Jesus’ preaching also made others despise him, slander him, and persecute him.  For his preaching, Jesus was arrested, beaten, and finally put to death.  But this was all according to God’s plan.  He used the wicked schemes of wicked men to carry out the death which pays for the sins of the world.  God still held the wicked men accountable.  Their intentions and actions were evil, but God used their wickedness for your highest good. 

     Thanks be to Jesus, the Lord does not treat us as our sins deserve.  Instead, Jesus came to be treated as our sins deserve.  Jesus did not forget you when he went to the cross.  He bore your sins and the curse that comes because of them.  Jesus died the death we deserve.  He was consumed in God’s fiery wrath.  You and I, in turn, have received a full pardon for every sin.  Jesus forgives the sins that you can never forget and for the sins you don’t even remember.  Christ Jesus came to save even the worst of sinners—blasphemers, persecutors, abusers, idolaters, adulterers, drunkards, gossips, and even self-centered, self-glorifying Christians.  Do not waste your time wondering if you are a better or a worse person than anyone else.  In Christ, you are found to be holy and blameless.  This is how you are delivered from God’s judgment and wrath.  This is how you are delivered from the world which is wicked.  This is the only promise that saves you: Christ Jesus came to save even the worst of sinners.

     Meanwhile, you still live in a world that is wicked.  You will be grieved by reports of violence, corruption, and cover-ups.  You will be a victim of harsh words and wicked schemes.  You will be devastated by bad choices made by loved ones.  You will be ashamed of your own heathen moments.  And the Lord could put a stop to all of it, but he lets it go on.  Why?  St. Paul wrote, “I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life” (1 Timothy 1:16).  Do not confuse God’s patience with the idea that God does not know or does not care about the wickedness of mankind.  God tells you why he is so patient.  “The Lord is … not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).  The day of judgment will come soon enough.  But now is the day of grace.  Now is the time to hear God’s word, to repent of sins, to call on the name of Jesus, and to be saved.  The Lord is pleased to grant more time so that more people might repent and believe the good news. 

     Christ Jesus came to save even the worst of sinners.  There is no one who is so good that he will not die.  There is no one who is so bad that God’s mercy cannot help.  Everyone bears guilt.  Everyone is going to die.  Everyone will face God’s judgment.  Everyone needs the Savior.  So listen: Christ Jesus came to save sinners.  Everyone qualifies, even the likes of the apostle Paul.

     And—marvel upon marvels!—God calls sinners to proclaim his mercies to others.  God did not merely convert Paul to his side; he even called him to be an apostle who devoted his life to preaching about Jesus.  Even if you are not a pastor, you still have God’s word to confess.  And you will encounter sinners who need God’s mercy.  You get to be merciful to sinners because you know what it is to be shown mercy.  You get to display compassion on those who are ensnared in sin because God’s compassion continues to be bestowed upon you in your weaknesses.  Rather than seeking the death of the wicked, we pray that all would repent.  For, Christ Jesus came to save even the worst of sinners.  How can any sinner be saved without knowing the one who saves them?  How will any sinner repent unless they know Jesus welcomes sinners?  And how can they know that unless we tell them that Christ Jesus came to save sinners?

     Chances are, you will not forget the shameful moments of your past.  But the good news of Jesus always overrules the charges of guilt against you.  The light of the Gospel will always deliver you from your past no matter how dark it was.  St. Paul wrote the words that should be etched in your memory: “Christ Jesus came into the world to save sinners” (1 Timothy 1:15).  The saying is trustworthy.  It deserves to be remembered; for the Lord has not forgotten to be merciful to you.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.