Sunday, February 2, 2025

Sermon -- The Presentation of our Lord (February 2, 2025)

LUKE 2:22-40

JESUS WAS BROUGHT IN SO THAT WE CAN DEPART.

In the name + of Jesus.

     Do you remember the first time you were brought to church?  Probably not.  Odds are you were brought to church as an infant.  It is worth asking: Why did your parents bring you to church at such a tender age, at an age where you could not understand what was going on?  One practical reason is that your parents could not leave you home alone.  They took you everywhere because they had to.  But why did they make it a point to bring you to church?  I guess you could say, ‘To be baptized,’ and that would be true enough.  But then they brought you back, week after week.  For what purpose?  It is because they knew you were going to die one day.

     We gather in God’s house because here God delivers good things to us.  Here, the Holy Spirit strengthens and keeps us in the one, true faith.  Here, the Lord prepares us to depart from this life in peace.  For those who bear the guilt of sin, God brings the forgiveness sins.  For those who struggle to be faithful when all your friends tell you that it doesn’t matter, God gives strength so that you continue to devote yourself to good works.  For those who weep over losses, especially of loved ones, God brings consolation and hope for an eternity without tears.  For those who feel anxious or weary or helpless, God invites you to rest in his mercy and to let him care for you.  For those who are going to die, God assures you of the resurrection of your mortal body to incorruptible, imperishable glory. 

     Your parents or friends brought you to God’s house because they knew you need all these blessings.  They brought you back because they knew that you would need them all throughout your life.  Now that you are older and have learned for yourself that life on earth is hard and temporary, you recognize that you need God’s gracious blessings.  And you bring your own children and family and friends here because you are eager for them to have what you have.  Why?  It is because you know that one day you and they and everyone are going to die.  And only Jesus Christ allows you to depart from this world in peace.

     When Jesus was forty days old, he was brought to the temple for the first time.  St. Luke tells us the purpose.  “When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord.  (As it is written in the law of the Lord, ‘Every firstborn male will be called holy to the Lord.’)  And they came to offer a sacrifice according to what was said in the law of the Lord, ‘A pair of turtledoves or two young pigeons’” (Luke 2:22-24).  Jesus was entrusted to parents who were faithful to the Lord.  They took God’s word seriously, which had commanded them to redeem the firstborn.  The Lord had delivered the firstborn of Israel from death at the first Passover.  So, the Lord declared that every firstborn was his.  He commanded the parents that their firstborn was to be redeemed with a sacrifice and would then be regarded as their own.  And so, two birds were slain for Jesus in fulfillment of God’s Law.

     The presentation of our Lord at the temple served another purpose.  It allowed the Lord to keep his promise to Simeon.  “It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.  Moved by the Spirit he went into the temple courts.  When the parents brought in the child Jesus to do for him what was customary according to the law, Simeon took him into his arms and praised God” (Luke 2:26-28).  I wonder if Simeon was surprised to see the baby Jesus.  God’s promise to him was that he would see the Christ.  Did he think he would meet a full-grown man who had come to do great things?  Did he expect to see a royal figure preparing to establish his throne in Jerusalem?  I don’t know.  But what he did see was a baby who was brought into the temple by his parents.  Jesus was years away from fulfilling his mission.  But Simeon was not disappointed.  On the contrary, he was comforted.  God had kept his word to Israel; the Messiah had come.  God had kept his word to Simeon; he saw the Lord’s Christ.  Jesus was brought in so that he could depart in peace.

     Although Luke does not say it specifically, we presume that Simeon was an old man.  A compelling reason for this presumption is that he is paired with the prophetess, Anna, who was an elderly woman.  If Simeon was an old man, he knew that the coming of the Christ was imminent.  He did not have much time left to see the Lord’s salvation for himself.  When the Holy Spirit finally led him to the Christ child, “Simeon took him into his arms and praised God.  He said, ‘Lord, you now dismiss your servant in peace, according to your word, because my eyes have seen your salvation’” (Luke 2:28-30).  Jesus was brought in so that Simeon could depart in peace.

     What could have produced such peace in Simeon?  It is the same thing that produces such peace in you.  Simeon knew that he was about to die.  There was no escaping it.  But wait!  There was!  The Christ child would do what the prophetess Anna said he was going to do.  “She kept speaking about the child to all who were waiting for the redemption of Jerusalem” (Luke 2:38).  Now, if there is a redemption, that means a price is being paid.  It is a ransom payment.  Jesus would ransom you from death and hell.  He was brought in so that you could depart in peace.

     The Bible reminds us, “Just as sin entered the world through one man and death through sin, so also death spread to all people because all sinned” (Romans 5:12).  All have sinned, and therefore all are going to die.  The only way to escape death is for sin to be removed.  The Christ was brought into the world to remove sin and its curse.  He would pay the price that sets us free.  And the cost to set you free is the life of God the Son. 

     Now, God cannot die, but man can.  So, in order for God the Son to die, he had to become a flesh-and-blood human being.  Jesus is God who became a man to exchange his life for yours, his innocence for your guilt.  You do not rely on the blood of sheep or turtledoves to redeem you.  You have the blood of God’s Son which has redeemed you.  He is the ransom payment which had been paid to deliver you from all guilt.  The little child whom Simeon held in his arms would go into death for him and for all people.  On the third day, the lifeless body of Jesus resumed his life.  He overcame death at his resurrection to prove that the payment to redeem you is sufficient.  If the payment were not enough, Jesus would have remained dead.  But Jesus lives!  The grave has lost its power.  It will have to give you back at the command of Jesus when he returns again on the Last Day. 

     Therefore, there is an escape from death.  And therefore, like Simeon, you can depart this life in peace.  You know that your future is a heavenly one.  You know that your eternity will be spent living in glory.  You know that your body—no matter how frail it might get, no matter how much pain it suffers, no matter how serious a disability it has taken on—your body will be raised up.  It will be renewed to perfection.  It will never again suffer any corruption.  And if that is your future, you have no reason to fear.  Jesus was brought into this world so that you can depart from this world in peace.

     This is why your parents brought you to church week after week.  This is why we invite our own family and friends to be at church with us.  Better than a polite invitation is to actually bring them.  This will make them more comfortable coming to an unfamiliar place.  And if they are not ready to set foot in church yet, then bring them to your house to talk about the faith.  Your pastor will be happy to meet with them and answer whatever questions they have.  You know that you can depart from this life in peace because you know what your judgment is and you know what eternity has in store for you.  Imagine facing death without any such assurance! 

     The Lord Jesus was brought in so that we can depart in peace.  The Lord Jesus was brought into this world so that no one should have to live in terror.  Sadly, that will still happen.  And Simeon warned that it would.  Simeon foretold it: “Listen carefully, this child is appointed for the falling and rising of many in Israel and for a sign that is spoken against, so that the thoughts of many hearts may be revealed” (Luke 2:34-35). 

     There are many who feel no need for Jesus.  In some cases, they love their sins too much.  Even though Jesus took their sins away, they have taken them back and live in them.  In other cases, people believe that they are good enough to stand before God in the judgment.  They speak against Jesus, insulted that they should need a Savior.  They exalt themselves and trust in their own decency.  But those who raise themselves up will be forced to fall before Jesus when he comes again.  They have rejected the ransom price and remain captive to sin and death.

     On the other hand, those who fall before him now in repentance will be raised up on the Last Day.  Rather than exalting yourself before Jesus, you acknowledge what you are—one who is a sinner who cannot deliver yourself from sin or death.  If you cannot do it, you must trust in Jesus to deliver you.  And he has.  He has paid the ransom price for you.  He presents you to his Father as one who has been purified by his blood.  Those who fall before Jesus in repentance will be raised up and exalted by Jesus.

     Jesus was brought to the temple where he was redeemed by the blood of two birds.  But now he lives to redeem you by his own shed blood.  And he delivers that blood to you here from this altar.  This is why God’s people come to God’s house.  You were first brought here to be cleansed in the waters of baptism.  You come back to be fed with the body and blood of Jesus.  You do this because you know you are going to die one day, but Jesus is your refuge and your ransom from death.  Having taken the body and blood of Christ into ourselves, we sing along with Simeon and rejoice with him.  For, we have seen the Lord’s light and glory and salvation.  We can depart from this house and from this life in peace. 

     Jesus was brought into this world so that you could depart from this world in peace.  Like Simeon, you can be at peace even when death comes because death is not forever.  Life with Jesus Christ is.  You have nothing to fear.  Jesus lives!

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Good Shepherd ethnic food outing

On Friday, January 31, a group from Good Shepherd Lutheran Church went out for ethnic food.  One of the suggested restaurants for Thai food was Thai Basil.  Great food.  Great company.  Great times.



Thursday, January 30, 2025

Minor Festival -- The Presentation of our Lord (February 2, 2025)


The Presentation of Our Lord

               Lutheran worship is liturgical.  While that often refers to an order of worship, it can also refer to the calendar of the Church Year.  The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc...  On Sunday, February 2, we will recognize a minor festival, the Festival of the Presentation of Our Lord.

               When Jesus was 40 days old, Joseph and Mary brought Jesus to the temple for the rite of presentation.  Since the Lord had spared the firstborn of all Israel at the Passover, the Lord claimed the right of each firstborn of the Israelites.  At the presentation, Joseph and Mary offered the sacrifice to “redeem” Jesus from the Lord.  This was done to fulfill the Law (Exodus 13:2,12).  It was at this visit to the temple that both Simeon and Anna praised the Lord for sending the Savior he had promised long ago.  The account of the Presentation of our Lord is found in Luke 2:22-39. 


Update from Good Shepherd (January 30, 2025)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Adult Bible Class is on Sunday at 9:00 AM.
Bible Matters meets on Wednesdays at 6:30 PM.

CALENDAR: For a calendar of events and meetings, click here.

BIBLE MATTERS WINTER SESSION

          Bible Matters meets on Wednesdays at 6:30 PM.  We welcome all for this discussion group.  This winter’s topic will be “Jesus responds to challenges by his enemies.”  These challenges were hurled at Jesus during Holy Week in an attempt to accuse him of false teaching and practice.  A detailed schedule can be found here

ETHNIC FOOD NIGHT: THAI FOOD
         We will meet on Friday, January 31 at 6:00 PM to enjoy an evening of Thai food at Thai Basil in Livonia (37273 Six Mile Road). Currently, we have nine people who have RSVP'd. In order to ensure that we will have reservation space for all who are interested, please RSPV NOW to welsnovi@aol.com if you have not done so yet!!! You are not forbidden to drop in at the last minute, but you may not be able to be seated with our group depending upon how busy they will be. NOTE: The pastor may arrive a bit late due to a brief meeting; the reservation will be under "Good Shepherd".

ALTAR GUILD
          We invite and encourage any of the confirmed ladies of our congregation to serve in our altar guild. The main duties of our altar guild regard the preparation of the elements for holy communion and care for the sacred vessels. We will be having a training session for the altar guild on Sunday, February 2 after church. Anyone interested in serving on the altar guild is welcome to attend this meeting. We will also team you up with a seasoned member of the altar guild to address any questions.

“COME TO THE TABLE” EVENT
          We will once again invite our community to join us for a meal together on Sunday, February 16 at 5:00 PM. We will host a spaghetti dinner with salad, bread, and desserts. For now, mark this date and plan on inviting friends. We will ask for RSVPs later. We will also be asking for people to prepare for this event--set up, meal prep, and clean up. There will be a Sign Up Genius form coming later.

CHURCH COUNCIL HIGHLIGHTS (January)

>    The new cabinets for the renovated the kitchen at the church have been ordered.  We expect them to be here about early March.  Renovations will not occur until after Easter to allow us to use our existing kitchen for Lenten dinners and Easter breakfast.

> Our Evangelism & Stewardship Committees met to set up some tentative dates of interest:
               February 16 -- Come to the Table spaghetti dinner
               February 21 -- Fowling (throwing a football at bowling pins)
               March 2 -- Lenten dinners begin; six Wednesdays through April 9.
               Euchre nights -- Sunday nights from February 23 through March 30. Dates will be selected by those who volunteer to host a Euchre night. Not all dates will necessarily be selected.
               April 12 -- Easter for Kids
               April 20 -- Easter services and Easter breakfast
          We welcome members to join us and to help plan these various events. Even if you take charge of one event, that will benefit us all.

>    We will begin to organize efforts to produce a pictorial directory.  If you are interested in helping out, speak with Pastor Schroeder.  An organizational meeting will take place in February.

>    New flooring was installed in part of the parsonage basement.  There are about 100 sq. feet of extra flooring available for anyone who wants them.  They will be in an unused Sunday School classroom throughout the month of January.  After that, they will hit the curb and be free to the public.  Time is running out!

OPEN FORUM (VOTERS’ MEETING TO FOLLOW)
          On Sunday, February 9, Good Shepherd will be having an Open Forum to discuss the future plans of our congregation. In order to accomplish as much as possible, we all get to play a role and to participate in the working of the congregation. The Open Forum provides a way for you to see how and where you can be active in the work we do together. It also allows you to ask questions about Church Council discussions and to offer input and suggestions for the benefit of our congregation. All confirmed members are welcome to participate.
          The Voters’ Meeting will meet immediately following the Open Forum. All men who are members in good standing and over the age of 18 are encouraged to attend.

BAD WEATHER POLICY FOR SERVICES AT GOOD SHEPHERD
          We will always have services as scheduled at Good Shepherd. Since I live across the parking lot, I can get to the church no matter how bad the weather gets. Even if the service is just me and my family, we will be here. For everyone else, please use your God-given common sense to determine whether or not you will get on the road to attend any service when the weather is bad. We don't want anyone to risk his or her life to be here. But if you do venture out, the scheduled service will take place. It may be only a handful with a cappella singing and/or spoken liturgy, but we will be here.
           Bible Classes and meetings may be canceled due to weather. Check your email regarding announcements to see if any of those scheduled events are canceled. If there is no email about it, it is not canceled. But again, use common sense to determine if you can make it, and call the pastor to let him know if you will not be coming.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from January 26, 2025: 
(606) Good Shepherd Novi, Divine Service, January 26, 2025 - YouTube

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Adult Bible Class -- Sundays at 9:00 AM.  
Bible Matters -- Wednesdays at 6:30 PM.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Wednesday, January 29, 2025

YouTube -- Festival of St. Titus, Pastor and Confessor (January 26, 2025)

Here is the Divine Service from Sunday, January 26.



District Council -- Maumee, Ohio

On Tuesday and Wednesday (January 28-29), the circuit pastors from the Michigan District of the WELS met at Resurrection Lutheran Church in Maumee, Ohio.  The chapel is pictured below, but our meeting was in the fellowship hall which I did not take a photo of.




Sunday, January 26, 2025

Sermon -- Festival of St. Titus, Pastor and Confessor (January 26, 2025)

TITUS 1:1-9

ORDAINED TO ENCOURAGE AND CORRECT.

In the name + of Jesus.

      St. Titus was a co-worker of Paul.  They served together doing mission work on the island of Crete.  We know very little about that work.  What we can know is deduced from St. Paul’s letter to Titus.  They had traversed the island and preached a message of repentance and salvation through Jesus Christ.  By this preaching, the Holy Spirit called the elect, gathered them into churches, and enlightened them to see God’s grace.  In short order, St. Paul left Crete, and he left Titus behind.  Paul told him why: “The reason I left you in Crete was so that you would set in order the things that were left unfinished and appoint elders in every city, as I directed you” (Titus 1:5).  Titus was to ordain pastors to encourage and to correct God’s people according to God’s word.

     We don’t know much about the congregations in Crete, but we do learn a few things about their society.  St. Paul wrote to Titus, “One of their own prophets said, ‘Cretans are always liars, vicious beasts, and lazy gluttons’” (Titus 1:12).  Apparently, it was a society that was low on morals and deep into deceit, debauchery, and brutality.  Paul and Titus had called people to repent and to flee from this sad and selfish lifestyle.  They assured the Cretans that Jesus Christ delivered them out of the judgment they deserved.  They were redeemed from their sins, and they were redeemed for godliness, as St. Paul said, “the grace of God … trains us to reject ungodliness and worldly lusts and to live self-controlled, upright, and godly lives in this present age” (Titus 2:12-13).  These new Christians were now called, gathered, enlightened, and sanctified—set apart for a life of godliness in a society that embraced ungodliness.  They would need strength and guidance to remain faithful to their Savior.  This is why they needed pastors, and this is why Titus was left behind to ordain men to encourage and to correct them.

     The Christians on Crete would have struggled mightily to live a God-pleasing life.  Once they took God’s word to heart, their lives were markedly different than what they had been.  It could not go unnoticed.  They might have been mocked by their friends: “Oh, I guess you are so much better than us now!”  If they were not mocked, they would have been seduced: “Come on!  You used to party with us.  Let’s get wild again!”  Since the sinful lifestyle was so common, it would have been easy to be swayed and to conclude that such sinful living is just normal.  And if it is normal, why not do it?

     Whether metro-Detroit is any better or worse than Crete was, I don’t know.  But I think we can all relate.  God’s people can become weary of being godly people, especially when we see that the wicked are not bothered by their sins.  They do not repent; they revel in it!  We know what St. Peter was getting at when he wrote, “They are surprised that you do not plunge into the same overflowing river of filth with them, and they slander you” (1 Peter 4:4). 

     This is the reason why the Lord brings his people together in congregations.  The Lord knows that we need each other.  The writer to the Hebrews urged some weary Christians, “Let us also consider carefully how to spur each other on to love and good works.  Let us not neglect meeting together, as some have the habit of doing.  Rather, let us encourage each other, and all the more as you see the Day approaching” (Hebrews 10:24-25).  God’s people not only need each other, they also need someone to deliver God’s word to them so that they are guided rightly.  Titus was left behind in Crete to set apart pastors for this very purpose—ordained to encourage and to correct God’s people according to God’s word.

     St. Paul instructed Titus what is expected of a minister of God: “He must cling to the trustworthy message as it has been taught, so that he will be able both to encourage people by the sound teaching and also to correct those who oppose him” (Titus 1:9).  God’s people will need encouragement and strength to continue in the faith.  Now, the encouragement is not necessarily to teach you how to behave.  Almost everyone knows that.  Even atheists know how to be honest, virtuous, and chaste; and some are.  The encouragement is that you remember whose you are. 

     Jesus Christ came to deliver you out of a world of sin and death into a kingdom of grace and glory.  You are the people St. Paul wrote about when he told Titus, “God … saved us—not by righteous works that we did ourselves, but because of his mercy.   He saved us through the washing of rebirth and the renewal by the Holy Spirit” (Titus 3:5).  You have been reborn and now live in Christ.  You have been renewed in your minds and hearts.  If you are grieved that you fall into temptation, that is evidence of a repentant heart.  It shows that you are God’s people.  Your comfort is not in your grief, but in Jesus Christ who has rescued you from the curse and the control of sin.  You are God’s people, sanctified for good works and a glorious eternity.  It is good to remember whose you are, and it is good to remember the goal of every Christian—not merely to get through this life, but to embrace the hope of eternal life.  This is the encouragement that sustains you even through trials and tribulations.  This is where your pastor should direct your focus. 

     The pastor is ordained to encourage and to correct.  Paul’s writing to Titus refers not to correction when people fall into sin (although it is that, too); rather, Paul refers to correction regarding doctrine.  God’s people need correction for the same reason we need encouragement.  Just as sin is so prevalent that we might accept it as normal, so also false teaching is so prevalent that we might accept it because it is repeated so often.  Time does not permit all the examples we could consider.  You might find our Bible classes more appropriate for that.  But we will consider one.  It is a phrase that is seen on bumper stickers, wall plaques, and coffee mugs.  It is especially deceptive because it is a Bible verse: “I can do all things through Christ, who strengthens me” (Philippians 4:13).  

     Can you?  I know I can’t be an Olympic sprinter who will set a world record and receive a gold medal.  I will not be the king of a sovereign nation.  I cannot hold my breath underwater for half an hour.  Now, I guess if God wanted me to do those things, they would happen.  But I have no such promise that he will.  And I certainly should not expect he will because I invoke this verse and expect God to follow through. 

     If you want to understand this verse correctly—and, in fact, not be misled by other verses—you must look at the context.  In his letter to the Philippians, Paul explained that he had endured various circumstances in life—some good, some bad.  “I know what it is to live in humble circumstances, and I know what it is to have more than enough.  I have learned the secret of being content in any and every situation, while being full or hungry, while having plenty or not enough” (Philippians 4:12).  To summarize these things, we might think of Paul saying, “I can put up with all things through Christ, who strengthens me.” 

     This correction is necessary because if you trust this verse when it is ripped out of context, you will conclude that God has failed on his promise.  Bible verses which are distorted or ripped out of context end up proclaiming promises that God did not make.  How many Christians have been cast into doubt or despair because they think God has failed on his word?  This is one of the reasons Titus was to ordain pastors for the Christian churches around Crete—ordained to correct those who oppose sound teaching.

     Jesus Christ has established the office of the holy ministry for the good of his church.  Pastors are ordained to speak in the stead and by the command of Jesus Christ.  But that carries a burden, and pastors do well to recognize their task.  Regarding a minister of Christ, St. Paul told Titus, “He must cling to the trustworthy message as it has been taught” (Titus 1:9).  That phrase, “as it has been taught,” is crucial.  The pastor has no authority to spout his own opinions and ideas.  My opinions do not save anyone.  You might like my opinions.  You might even find value in them, but the pastor’s opinions are not God’s promises.  Therefore, the pastor “must cling to the trustworthy message as it has been taught” (Titus 1:9).  He must proclaim what he has been given so that his encouragement and correction are beneficial to God’s people.

     I have taught Catechism class for a number of decades now.  If you remember those days, you also remember the memory work.  You recited one of the Commandments, and then you had to state Luther’s explanation, “What does this mean?”  As you might guess, teens don’t often want to do the memory work.  So, it has happened several times over the past years that they wanted to strike a deal.  “Pastor, can we just tell you want we think it means?”  Can you imagine if we did that with Bible verses here?  “What do you think this verse means?  And you, what do you think it means?  What about you?”  And so on.  We would end up with a dozen or more meanings for the same verse, as if the Bible were our own personal confession to believe as we like.  If we are to find any comfort and assurance from God’s word, then we had better be sure we are actually holding to God’s word rather than our own unique interpretation of it.

     Now, when Titus was sent to preach and to ordain ministers, the whole New Testament had not been written yet.  Titus had to rely on what he had been taught.  This oral tradition was proclaimed by Paul and the other apostles.  That is what Titus was to cling to, to proclaim, and to entrust to the ministers he would ordain.  Now we have the word of God in writing so that all of God’s people can know it.  We have it so that all of God’s people can read it and recognize who is teaching rightly and whose teaching needs to be exposed as wrong.  But the task of the pastor remains as it was with Titus: “He must cling to the trustworthy message as it has been taught” (Titus 1:9). 

     Titus was left in Crete to ordain pastors to encourage and to correct God’s people.  And if a pastor is going to be worth anything to God’s people, he must cling to the trustworthy word as it has been taught.  One of my professors instilled a healthy fear into a class of future preachers.  He told us, “If a man dares to step into a pulpit and declare, ‘This is what the Lord says,’ it had better be what the Lord says.”  It is God’s word alone that proclaims Jesus who alone saves, who alone forgives sins, who alone delivers from death, who alone opens heaven.  Only that word delivers encouragement to God’s people so that they will remain godly people.  Only that word provides the comfort that sustains them in a sinful world and will usher them into a kingdom of glory.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, January 23, 2025

Minor Festival -- St. Titus, Pastor and Confessor (January 26, 2025)



St. Titus, Pastor and Confessor

               Lutheran worship is liturgical.  While that often refers to an order of worship, it can also refer to the calendar of the Church Year.  The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc...  On Sunday, January 26, we will recognize a minor festival – the Festival of St. Titus, Pastor and Confessor.

               Titus was a companion of St. PaulSt. Paul had often sent Titus as his own liaison, usually to complete work that Paul was unable to address due to scheduling or travelling issues or to correct false teachings and sinful attitudes in a particular congregation.  St. Paul’s letter to Titus addresses both God’s will regarding those who serve as leaders in the Church and the holy status and godly lives that are found among those who are served by those leaders.

Update from Good Shepherd (January 23, 2025)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Adult Bible Class is on Sunday at 9:00 AM.
Bible Matters meets on Wednesdays at 6:30 PM.

CALENDAR: For a calendar of events and meetings, click here.

BIBLE MATTERS WINTER SESSION

          Bible Matters meets on Wednesdays at 6:30 PM.  We welcome all for this discussion group.  This winter’s topic will be “Jesus responds to challenges by his enemies.”  These challenges were hurled at Jesus during Holy Week in an attempt to accuse him of false teaching and practice.  A detailed schedule can be found here

AID AND RELIEF FOR CALIFORNIA FIRES
          We have extended the time for the offering through this Sunday (January 26) for aid and relief in regard to the California wildfires which have ravaged large swaths of land around the Los Angeles area. Our offerings will be given to WELS Christian Aid and Relief. Additional offerings beyond January 19 can be contributed through this link: Donate Online - WELS

ETHNIC FOOD NIGHT: THAI FOOD
          You are invited (and so are your friends) to a Good Shepherd outing on Friday, January 31.  We will enjoy an evening of ethnic food. For our first ethnic food outing, we will be going to a Thai restaurant. The time will be announced later. But before we meet on January 31, there are two things we need.
          1) RSVP to indicate who is coming and how many you represent. This allows us to make sure we have enough space reserved for our group.
          2) Help us select a Thai restaurant. If we have multiple suggestions, we will work from those and announce our destination as we approach January 31.
          All responses can be sent to welsnovi@aol.com.

ALTAR GUILD
          We invite and encourage any of the confirmed ladies of our congregation to serve in our altar guild. The main duties of our altar guild regard the preparation of the elements for holy communion and care for the sacred vessels. We will be having a training session for the altar guild on Sunday, February 2 after church. Anyone interested in serving on the altar guild is welcome to attend this meeting. We will also team you up with a seasoned member of the altar guild to address any questions.

CHURCH COUNCIL HIGHLIGHTS (January)

>    The new cabinets for the renovated the kitchen at the church have been ordered.  We expect them to be here about early March.  Renovations will not occur until after Easter to allow us to use our existing kitchen for Lenten dinners and Easter breakfast.

>    Our Evangelism & Stewardship Committees will meet this coming Sunday (January 26) after church to discuss plans through Easter Sunday.  These plans will include, but are not limited to: Ethnic Food night; A “Come to the Table” event; Fowling (throwing footballs at bowling pins); a Euchre night; Easter postcards; and Easter for Kids.  We welcome members to join us and to help plan these various events.  Even if you take charge of one event, that will benefit us all.

>    We will begin to organize efforts to produce a pictorial directory.  If you are interested in helping out, speak with Pastor Schroeder.  An organizational meeting will take place in February.

>    New flooring was installed in part of the parsonage basement.  There are about 100 sq. feet of extra flooring available for anyone who wants them.  They will be in an unused Sunday School classroom throughout the month of January.  After that, they will hit the curb and be free to the public.  Time is running out!

OPEN FORUM (VOTERS’ MEETING TO FOLLOW)
          On Sunday, February 9, Good Shepherd will be having an Open Forum to discuss the future plans of our congregation. In order to accomplish as much as possible, we all get to play a role and to participate in the working of the congregation. The Open Forum provides a way for you to see how and where you can be active in the work we do together. It also allows you to ask questions about Church Council discussions and to offer input and suggestions for the benefit of our congregation. All confirmed members are welcome to participate.
          The Voters’ Meeting will meet immediately following the Open Forum. All men who are members in good standing and over the age of 18 are encouraged to attend.

BAD WEATHER POLICY FOR SERVICES AT GOOD SHEPHERD
          We will always have services as scheduled at Good Shepherd. Since I live across the parking lot, I can get to the church no matter how bad the weather gets. Even if the service is just me and my family, we will be here. For everyone else, please use your God-given common sense to determine whether or not you will get on the road to attend any service when the weather is bad. We don't want anyone to risk his or her life to be here. But if you do venture out, the scheduled service will take place. It may be only a handful with a cappella singing and/or spoken liturgy, but we will be here.
           Bible Classes and meetings may be canceled due to weather. Check your email regarding announcements to see if any of those scheduled events are canceled. If there is no email about it, it is not canceled. But again, use common sense to determine if you can make it, and call the pastor to let him know if you will not be coming.

GOOD SHEPHERD ON YOUTUBE
           Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from January 19, 2025: 
Good Shepherd Novi, Divine Service, January 19, 2025

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Adult Bible Class -- Sundays at 9:00 AM.  
Bible Matters -- Wednesdays at 6:30 PM.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Sunday, January 19, 2025

Sermon -- 2nd Sunday after Epiphany (January 19, 2025)

ISAIAH 62:1-5

THE LORD DELIGHTS IN A BLESSED UNION.

In the name + of Jesus.

     The first miracle of Jesus was done at a wedding feast where he changed water into wine so that the feast could continue.  We might argue that there were matters far more urgent to account for Jesus’ first miracle.  Jesus could have cured lepers or restored the limbs of the paralyzed.  Jesus could have restored sight to the blind or hearing to the deaf.  What if Jesus’ first miracle was to drive a demon out of one who had been possessed?  What a statement that would have made!  And yet, Jesus’ first miracle was at a wedding banquet.  This begs the question: Why there?

     Perhaps the best reason is because of a theme that repeats itself throughout the Bible.  That theme is the blessed union between a husband and a wife.  The Bible begins with a wedding in the first chapters.  God had established this blessed union in the Garden of Eden, and called it very good.  It was not a reaction to sin entering the world, as if God said, “I had better come up with some arrangement so that people won’t behave like animals in heat.”  Rather, the Lord saw marriage as a godly arrangement which benefits both the man and the woman.  Each would be bound to the other, serve each other, and uplift each other.  Their sexual impulses would be fulfilled exclusively with one another.  The marriage bond would grow stronger as they built their lives together.  As God blessed them with children, they would raise them in a godly home.  This is what God calls very good.  It is still God’s plan, and it is still very good.  The Lord delights in a blessed union.

     The blessed union of man and wife finds his greatest fulfillment in the union of Jesus Christ and his Church.  Our Lord Jesus Christ binds himself to his Church.  He exalts her and provides her with good things.  The Church, in turn, honors and serves the Lord with loving obedience.  The Lord is faithful to his Church, and he looks for his Church to be faithful to him.  The Lord delights in this blessed union.

     But faithfulness is a two-way street.  Throughout the Old Testament, God’s chosen people were not faithful to him.  They turned to other suitors to find their happiness.  When there was a drought, they turned to Canaanite fertility gods and adopted their perverse worship.  At other times, they were enamored with nations which were powerful and rich.  They sought happiness and fulfillment through allegiance to godless kings.  The people were ruled by their belly, their purse, and their lust.  They violated the sacred union they had with the Lord.

     The Lord sent prophets, again and again, to woo his people back to him.  Eventually, the prophets declared a bitter divorce between God and his people.  They would be dragged into captivity, ironically, by the very nations they chased after.  The northern tribes of Israel were enamored with the Assyrians.  They came to Israel not to love them, but to conquer, to kill, and to drag them into exile.  The southern tribes did not learn the lesson.  Later, the Babylonians with whom they were enamored came to kill, to conquer, and to drag them into exile.  The people were abandoned.  The land was desolate.  The people, the nations, and the gods who were supposed to make them happy abused and failed them.  Trying to gratify their belly, their purse, and their lust left them empty.  The blessed union had been broken because Israel was not faithful to the Lord or to his word. 

     The Lord looks for faithfulness from his people.  But whenever we sin against God’s word, we prove ourselves unfaithful.  We chase after other things to make us happy.  We, too, are ruled by our belly, our purse, and our lust.  We, too, run after what we think will satisfy us more than God can.  This is true in all things, but it is especially common in regard to marriage and the marriage bed.

     The Lord established marriage as a blessed union between one man and one woman.  He called it very good, and it still is.  Any deviation from God’s design perverts what God has created.  But how many people seek their happiness outside of God’s design?  Marriage has been redefined.  Now it is the union of anyone.  It could be man to man or woman to woman.  It could include multiple people or be open to other partners.  It could even be a woman marrying her cat (which happened in the UK in 2022).  In some cases, people become bored with their own spouse and seek thrills through adulterous affairs.  Sometimes it is not an affair with a real person, but with an image on a computer screen.  God’s word says, “Marriage is to be held in honor by all, and the marriage bed is to be kept undefiled” (Hebrews 13:4), but many seize the bed without commitment to the marriage.  The Lord says this is worthy of judgment.  Besides incurring God’s wrath, it is also destructive to any relationship a husband or wife might hope for. 

     The Lord delights in a blessed union, and that is because marriage is an image of the union between Christ and his Church.  Those who alter God’s plan for marriage pervert the image of Christ and his Church.  That is why the Lord takes these sins so seriously.  These sins show disdain for God who established marriage as a blessed union.  We end up telling God that we know better, and that we will pursue our own paths to happiness —as if God is in no position to judge or even to comment on the holy estate he ordained.  Repent.

     Even though the Lord has been a jilted lover, he is steadfast in his love.  He remains faithful and seeks after those who are his.  He persists in his commitment.  That’s what Isaiah told the people of Israel who would be taken into captivity.  The Lord would restore their blessed union.  He said, You will never again be called Abandoned, and your land will never again be called Desolation, for you will be called My Delight Is in Her, and your land will be called Married, because the Lord delights in you, and your land will be married.  …Just as a bridegroom rejoices over a bride, your God will rejoice over you” (Isaiah 62:4-5). 

     The Lord delights in a blessed union, and he is the one who brings it about.  Isaiah declared the word of the Lord: “For the sake of Zion I will not be silent.  For the sake of Jerusalem I will not be quiet, until her righteousness goes forth shining brightly, and her salvation burns like a torch” (Isaiah 62:1).  The righteousness which goes forth comes through Jesus.  The salvation which shines emanates from Jesus.  He is the light of the world which shows us the faithful love of God.

     The Lord Jesus is a faithful groom whose delight is in his bride, the Church.  Jesus will not leave you abandoned or desolate.  Although you and I have not been faithful to him, he persists in his love for you.  As a benevolent groom, he has assumed your debt and made it his own.  In Old Testament times, a woman who was proven to be unfaithful to her husband could be put to death.  Jesus, taking your place, was put to death for you.  By his death, he covered your debt and settled your account.  He has been faithful to you.  And now he dotes on you, seeking your highest good and promising you eternal pleasures.

     The Lord delights in a blessed union.  Jesus has acted to reconcile you to himself.  He is the dowry that wins you for himself.  St. Paul reminds you that “Christ loved the church and gave himself up for her to make her holy, by cleansing her with the washing of water in connection with the Word.  He did this so that he could present her to himself as a glorious church, having no stain or wrinkle or any such thing, but so that she would be holy and blameless” (Ephesians 5:25-27).  Jesus Christ expunged your record and wiped it clean.  If Jesus had mercy upon prostitutes (whose sins were obvious and repeated) and restored them to morality and purity, then he does the same for you no matter what your past has been.  There is no sin which stands against you—no infidelity, no lustful cravings, no lingering blame for chasing after happiness from other suitors.  All past offenses have been pardoned.  “Just as a bridegroom rejoices over a bride, your God will rejoice over you” (Isaiah 62:5). 

     The Lord delights in a blessed union.  He has restored you to purity.  Isaiah tells you, You will be called by a new name that the mouth of the Lord will assign to you.  …For you will be called My Delight Is in Her” (Isaiah 62:2,4).  The Lord Jesus not only delights in you; you are evidence of his glory.  Isaiah said, “You will be a beautiful crown in the Lord’s hand, and a royal diadem in the palm of your God” (Isaiah 62:3).  The Lord keeps you like a crown in his hand because he is proud to show you off.  He likes to gaze at you, as one might gaze upon jewels to admire their beauty.  The Lord does not see your flaws or dwell on your weaknesses, for you have been purified by his blood.  Do you see how much your Lord loves you?  He does not deceive you, abuse you, or manipulate you.  Rather, he seeks your good.  He gives you precious gifts.  He guides you in paths of righteousness.  He protects you from death and the devil.  Where else could you possibly turn to find greater satisfaction, greater joy, and greater hope?  The Lord delights in this blessed union.  And what other delight could we hope for?

     So, Jesus’ first miracle was done at a wedding.  He turned water into wine so that the feast would not come to an embarrassing end.  And typical of our Lord, what he supplied was far better than the people had previously and far more than they needed.  His grace is always poured out in excess.  His love and forgiveness do not run out.

     The Bible begins with a marriage, and it ends with one, too.  St. John was given a glimpse of the glories of heaven and wrote, “Let us rejoice and be glad and give (God) glory, because the wedding of the Lamb has come.  His bride has made herself ready, and she was given bright, clean, fine linen to wear.  (In fact, the fine linen is the ‘not guilty’ verdicts pronounced on the saints.)  The angel said to me, ‘Write: Blessed are those who are invited to the wedding supper of the Lamb” (Revelation 19:7-9).  The blessed union will culminate in the wedding feast of heaven which will be celebrated through all eternity.  The feast will be endless, and our joys will go on uninterrupted.  Blessed are you who, by God’s grace, will be there.

     And blessed are you now who already get to partake of the heavenly feast.  The holy Bridegroom nourishes his Bride so that his Church can serve him in strength and in joy.  The feast goes on because your Lord provides all you need.  Blessed are you who have been united to Jesus Christ.  And he delights in this blessed union.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Saturday, January 18, 2025

Prayer for the Sanctity of Life (January 19, 2025)

A Litany for the Sanctity of Life and the Protection of the Unborn

P:         Almighty and eternal God, you have created this world and all of us in it.  We praise you, for we are fearfully and wonderfully made.  Lead all people everywhere to see that you are our Maker and that we are the work of your hands so that all would consider human life to be sacred.  Protect and defend all to whom you give life, whether born or unborn, until that day when you take our life from us again.  Lord, in your mercy,

C:        Hear our prayer.

P:         Heavenly Father, you do not delight in the death of the wicked, but that all would turn from their evil ways and live.  Keep us from evil, and forgive us our sins.  Strengthen us to proclaim your Law and to warn those who would continue in their sins.  At this time, we especially pray that you would help us to warn those who continue in the sin of abortion.  Work mightily through your word to bring to repentance all who seek, provide, or support these willful acts of murder.  Change the hearts of people who see this wrong and dare to call it a right, and who are so blind to call good what is evil.  We ask not only that our nation may be cleansed of this heinous sin, but also that you turn all people from their evil ways so that they would live.  Lord, in your mercy,

C:        Hear our prayer.

P:         Lord of the nations, you have given authority to the governments of this world to bring order and protection and to punish the wrongdoer.  We pray for our rulers that they would act responsibly in their positions over us.  Cause the leaders of our nation to restore justice for the unborn, who are being oppressed and killed.  Grant our President wisdom and courage to speak out against abortion.  Guide our legislators to propose, support, and pass laws that would protect the life of all people, whether unborn, elderly, frail, defenseless, or handicapped.  Move our judges to do your will in all cases which decide life and death.  Teach all rulers to despise what is evil and to cling to what is good.  Lord, in your mercy, 

C:        Hear our prayer.

P:         Heavenly Father, you have commanded us to live chaste and decent lives.  Bring all people to recognize the virtue of chastity, to exercise self-control over their sexual impulses, to honor marriage, and to keep the marriage bed pure so that every pregnancy is a cause for joy rather than regret.  Teach husbands and wives to regard children as a reward to be cherished and not a burden to be avoided.  Grant to all pregnant women, according to your mercy, a happy result in their childbearing.  Lord, in your mercy,

C:        Hear our prayer.

P:         Merciful Father, we thank you for the mercies you have bestowed upon us through your Son, Jesus Christ.  Many still bear the guilt, the shame, and the scars from sins they have committed against you.  Reveal to fearful sinners your mercies through the sufferings and death of your Son, Jesus Christ – whose body was cut, abused, and pierced to pay for sin, whose life was given up for the benefit of all, and whose blood was shed to cover over our guilt and shame.  Lord, in your mercy,

C:        Hear our prayer.

P:         Gracious Redeemer, you have called us to be the salt of the earth that this world might be preserved from greater wickedness.  Grant that more people will take your word to heart so that they will not sin by killing their children.  Bless those who work at the Redford Pregnancy Care Center and all pregnancy centers so that they may faithfully speak your word to those who come to them.  Let the fear of your wrath crush those who plot wickedness, and let your forgiveness deliver the penitent from damnation and despair.  Lord, in your mercy,

C:        Hear our prayer.

P:         Gracious Redeemer, you have called us to be lights to the world.  Embolden us to bring your word to those around us.  Strengthen each of us so that, by our words, deeds, and prayers, we may truly be little christs to this world – doing your will, defending the helpless, aiding the needy, standing by the lonely, comforting the fearful, holding on to your truth, upholding your glory, and demonstrating your love.  Lord, in your mercy,

C:        Hear our prayer.

Other intercessions may be offered.

P:         Heavenly Father, we bring all of our petitions and intercessions to you, trusting that you will hear and act for our good, according to the promises of your Son, Jesus Christ, we pray.

C:        Amen.