Monday, October 2, 2017

MLS Football -- A month's worth of catch-up

I have been slow in getting photos of the season on this blog.  Part of the reason is time.  Part of the reason is that the season is not going as well as we had hoped.  It does not appear that there have been any M-Live articles since the first game.  I don't know if MLS has been featured often Friday Night Lights (WNEM, Saginaw); but then I have not scoured the internet for any coverage, either.

Caleb (#3) has enjoyed some success at wide receiver in his senior year for the Michigan Lutheran Seminary Cardinals, including a few long TD catches.  Philip (#70) had an ankle injury while on JV, which contributed to some limited playing time.  He is working on becoming a better defensive lineman.  He also played some on the offensive line.

Here is a smattering of photos from the season for the past number of weeks, including scores.

Wednesday, August 30 -- JV
Ovid Elsie    25
MLS               7
If memory serves, Philip was injured and did not play.  Therefore, we chose not to make the trip and took no photos.

Thursday, August 31 -- Varsity
MLS               14
Ovid-Elsie      34
Caleb hauls in a catch at Ovid-Elsie.


Thursday, September 7 -- JV
Hemlock     22
MLS             6



Friday, September 8 -- Varsity
MLS           38
Hemlock    16
Caleb makes a nice block (far left) to seal the hole on the TD run.

Caleb (on the far end) lines up with the Cardinal D on the goal line.


Thursday, September 14 -- JV
MLS      15
Ithaca    44



Friday, September 15 -- Varsity
MLS       7
Ithaca   42
MLS recovers an Ithaca fumble.  I don't know if Caleb recovered it, but he is one of the red jerseys by the ball.
Just shy of blocking the PAT.
Thursday, September 21 -- JV
St. Louis   21
MLS         35
Good block there, Philip!

Yes, that is Philip holding on the PAT.  He has been doing this all season.
Grandma and Grandpa Schmidt made the trek to see Philip play.  Peter models the helmet.

Friday, September 22 and Saturday, September 23 -- Varsity
MLS          22
St. Louis    25

This game at St. Louis ranks as one of the most bizarre games I had been to.  (The Hall of Fame Game which was cancelled on account of bad paint will forever rank at the top.)  There were about 7 minutes left in the 4th quarter.  MLS was down 25-14.  MLS was near mid-field and, finally having some momentum, was driving.  Cade Kestner dropped back to pass, released the ball ... and the stadium lights went out.  Dark.  That's what we saw.  Dark.  The game was suspended and finished Saturday morning.  We opted not to drive the 2 hours to watch the final 7 minutes.  Apparently, it was an exciting finish, but MLS came up short.

Deep throw to set up a 1st and goal at the 4 yard line.  Too bad we did not punch it in.

TD catch by Caleb on a 3rd and goal from the 40...really.  Sorry it is blurry.
 I was paying more attention to live action than to the camera.  (Sometimes I watch the game.)

Sweet catch!
Thursday, September 28 -- JV
MLS
Valley Lutheran

Philip at center, getting final instructions (the snap count?).

Good work getting that snap down!
Friday, September 29 -- Varsity
MLS                    48
Valley Lutheran    7

The catch....

...and crossing the goal line for the long TD!!!

Sealing the edge of the PAT.

Sunday, October 1, 2017

Sermon -- 17th Sunday after Pentecost (October 1, 2017)

ROMANS 14:5-9

LIVE LIKE JESUS IS YOUR LORD.

In the name + of Jesus.

     St. Paul wrote to the Christian churches in Rome which were a blend of Jews and Gentiles.  That means that the members grew up with different cultures and different customs.  The Jews had the Old Testament covenant as part of their upbringing.  Saturday was the day of worship.  Other festivals were still to be observed such as Passover and Yom Kippur.  Their diet was guided by the kosher laws.  Even if they recognized that Jesus had fulfilled all these things and that they were no longer necessary to observe, you tend to honor the custom you grew up with.  Many Jewish Christians continued to follow their old customs.  The Gentiles, on the other hand, did not feel bound to honor any specific days for worship.  They enjoyed eating foods which the Jews had deemed unclean. 
     Now, as these Christians worshiped and lived together, who was right?  The answer: Both.  St. Paul urged, “Each one should be fully convinced in his own mind.  The one who observes the day, observes it in honor of the Lord.  The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.  For none of us lives to himself, and none of us dies to himself.” (Romans 14:5-7)  Since God had no specific instructions for his New Testament church about these customs, the people were not sinning by observing them or not.  But they were not free from loving their fellowman.  Each was to honor the Lord, and each was to love his neighbor as he did so.
     If we would fast forward to today's church, I suppose one similar issue for Christians today would have to do with politics.  As a faithful Christian, should you be a registered Democrat or a registered Republican?  Who is right?  Well, what does God say about that in his word?  Nothing.  Each Christian uses his godly judgment to determine what is the best way to serve his neighbor in love and according to God's word.  Since God has not commanded us to affiliate with a specific party, we are free to act as we believe God is honored and our neighbor served.  But we are not free to be haughty about our opinions and to look down on others who disagree, as if they were stupid or wicked.  Do you want to insist that the candidate you do not support is flawed?  Fair enough.  So is the one you support.  Our only options are flawed candidates in a flawed government for a corrupt world. 
     Where God has not spoken, we are free to disagree with each other about what we think is best.  God does not care about what is your favorite flavor of ice cream, what is your favorite color, or who you cheer for on college football Saturdays.  In these matters, we are free to choose and to disagree with each other.  But where God has spoken, there is no freedom to disagree.  That would be defiance of God and his word.  Even if we all agreed together to oppose God, we might support each other and try to convince each other that we are doing the right thing.  It is still defiance.  It incurs God's righteous anger. 
     Live like Jesus is your Lord.  If he is your Lord, then his word reigns supreme.  When it comes to God's word, we transform our thinking and submit to God's—even when God's judgment shows us that we are wrong.  That word shows us that we are sinners.  This is not something to dismiss because we all have it in common.  It is something for which we all need to repent.  It means purging from our lives the attitudes and actions which stand opposed to God's will.  We are all guilty of exalting ourselves over others because we are convinced that our opinions are right, and that all who disagree with us are idiots.  Consider how uncharitable we get when it comes to politics.  If someone is a Democrat, it is assumed that he is 100% in favor of aborting babies and killing them in the womb.  We argue: “That is what all Democrats are like, and therefore they are all evil.”  Or if someone is a Republican, it is assumed that he hates and oppresses anyone who is not white and that he wants all minorities driven out of the country.  We argue, “That is what all Republicans do, and therefore they are all evil.”  Such caricatures are neither accurate or charitable.  They amount to us insisting, “I am smart.  You are stupid.  I am righteous.  You are wicked.”  What's worse is that this is what you assume about some of the people you worship with.  Repent.
     Live like Jesus is your Lord.  Submit all things to his word.  Repent of what is opposed to his word and flee from it.  Pray for guidance so that you will direct your life according to his word.  Do not think of yourself as better than those who disagree with you.  Show them respect rather than disdain.  Seek the good of your neighbor whether he agrees with you or not, and even if he is your enemy.  These are the things Jesus tells us to strive for.  Live like Jesus is your Lord, and that these words matter.  And if you think it is hard to do all this, it only proves what we already know: We are all sinners.
     Live like Jesus is your Lord.  If Jesus is your Lord, then you are his servant.  Then his will governs your life.  Then you are subject to all that belongs to him.  This includes all of the Lord's good things, too.  When you were a little child, you received the benefit of everything that belonged to your parents.  It meant that you had to obey the house rules or suffer the consequences.  When you were little, you understood this and submitted to your parents rules and to the punishment you got for breaking their rules.  At the same time, most children do not recall their childhood with bitterness.  That is because you remember the blessings you had in your parents house.  You not only were given their name, you were also given food, clothing, shelter, discipline, love, and care.  This was included in being in your parents' house.
     You are the Lord's.  That means all that is his is yours.  Jesus' perfect love is yours.  It is that love which fulfilled all of God's commandments.  And that righteous obedience has been given to you.  St. Paul wrote, “As many of you as were baptized into Christ have put on Christ.” (Galatians 3:27)  Therefore, when the Lord sees you, he sees the holiness of Christ upon you.  The sins which we have done have been taken away from us by Jesus Christ.  He was put to death for sinners who deserved such a cursed death.  But the Savior who died for you has risen.  Your sins do not result in death.  Jesus has delivered you from your sins and from the death they deserve.  You are now children of the resurrection and heirs of heaven.  For, what is Jesus' is yours.  Live like Jesus is your Lord, and rejoice in the blessings he gives you.
     Live like Jesus is your Lord.  If Jesus is your Lord, then you rely on him alone for all that you truly need for this world and the next.  He has promised you that your Father in heaven will always provide your daily bread to you.  And he has promised to be with you always, to the very end of the age.  Jesus will not forsake you at the moment of death, nor does he forget you throughout each moment of life.  For if we live, we live to the Lord, and if we die, we die to the Lord.  So then, whether we live or whether we die, we are the Lord's.  For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. (Romans 14:7-9)  You are his, and he does not forget it.  You should not, either.
     The Lord Jesus Christ has gathered us all together into one congregation.  We all have our different interests, preferences, and opinions on many things.  Just because someone does not share yours does not mean they are wrong or stupid.  If God does not care, why should you?  But where God does care, he has spoken.  And where God has spoken, we have no right to disagree.  We live like Jesus is our Lord, which means we hear and heed his word.  We devote ourselves to honoring our Lord with our lives, and we devote ourselves to each other to serve our common good.  Whether we live or die, we are the Lord's.  All that is his he has given to us so that we will remain his in this life, and for life everlasting.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Thursday, September 28, 2017

Lutherfest 500 -- One Month From Today!!!

Like I said: Lutherfest 500 is one month from today!

The festival will be Saturday, October 28 from Noon - 5:00 PM at Huron Valley Lutheran High School. 

On Sunday, October 29 at 4:00 PM, we will have our festival worship service at HVL as well.

Join us!  For more details, check out the website: www.Lutherfest500.org.  Link it to your Facebook page.  Invite your friends.  Spread the word, and join us!

Tuesday, September 26, 2017

Pastors' Conference at Holy Redeemer Evangelical Lutheran Church, Port Huron, MI

On September 25-26, the pastors of the Southeast Conference of the Michigan District met at Holy Redeemer Evangelical Lutheran Church of Port Huron, Michigan.  Here are some photos of that church.




Sermon -- 16th Sunday after Pentecost (September 24, 2017)

ROMANS 13:8-10

LOVE DOES NO WRONG 
TO ITS NEIGHBOR.

In the name + of Jesus.

     Imagine a class room of 1st graders.  They love school.  They come home from school each day, raving about how great the day was.  Their parents are delighted to see their children so eager for school.  The teacher is a kind, friendly, and enthusiastic lady.  She loves the children, and they love her.  Everyone is happy.
     But then you find out the reason the children love their teacher is because she brings them cookies every day.  Every paper she grades has a smiley-face sticker on it and an A.  They watch SpongeBob cartoons after lunch.  The children are not learning to read.  They don't know how to add.  Whatever answers they give are deemed close enough.  But the children are happy.  They love getting smiley-face stickers.  And the teacher is happy.  She loves seeing the children so happy.  Parents love it too.  Everyone is happy.
     Then the principal steps in.  He puts a stop to cartoons and cookies.  He insists that the teacher start teaching math correctly.  2 + 2 is not “close enough.”  It is wrong.  The teacher must tell them it is wrong.  He insists the children be taught to read.  It will be hard work for some, but it must be done.  The teacher hates seeing the children upset.  The children miss their smiley stickers.  Some cry.  Parents wonder why their children don't want to go to school anymore.  Before, everyone was happy.  In this new system, it is hard.  Everyone wants to know why the principal is so mean.  They want to know why he hates children.
     That story is hypothetical.  But it illustrates how we have such a faulty, warped view of love.  In the story above, who loves the children?  Is it the people who made life easy and happy?  Or is it the one who made them work?  In our daily lives, we usually argue that the one who loves is the one who gives people what they want to make them happy.  The one who says that some behavior is sinful is called mean.  If you uphold God's commandments, people wonder why you are so full of hate.  People just want to be happy.  They defend whatever makes people happy.  That is regarded as love.
     Love does no wrong to its neighbor.  St. Paul wrote, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.” (Romans 13:8)  Almost everyone would agree with St. Paul's encouragement.  Even atheists would.  But what does that mean?  The world's definition of love is so warped that it has lost all meaning.  Consider what people say they love.  “I love that movie.”  “I love pizza.”  “I love naps.”  “I love my wife.”  “I love the smell of campfires.”  Now, if “love is love” as we are told, then all of these are the same.  My feeling for my wife is apparently the same as my feeling about pizza.  This is obviously untrue.
     The common thread in the worldly definition of love is that I love whatever I find pleasing—what looks good, what tatses good, what is funny, and what benefits me. The worldly definition of love is selfish, even blasphmous.  When love is defined by what makes me happy, then I get to jugde what is good and bad.  If it makes me or somoene I know happy, then I reject God's word and make myself the judge of all that is good or bad.  That is blasphemous.  Repent.
     God sets the standard of good and bad, right and wrong in the Ten Commandments.  The Commandments show us what is good.  By doing them, we do good to our neighbor.  St. Paul wrote, “The commandments … , are summed up in this word: 'You shall love your neighbor as yourself.'”  Love does no wrong to a neighbor. (Romans 13:9-10)  Once again, most people would agree with St. Paul's words.  And again, sinners warp these words.  We hear, “Love does no wrong to a neighbor,” but when we actually apply it, we change God's truth to say, “As long as wrong is not done to me, I will love my neighbor.”  When your neighbor is doing what God calls evil but it does not harm you, you are able to say, “Oh, there's nothing wrong going on there.”
     You might think that you are showing love to your neighbor by letting him peacefully persist in sin and finally go to hell.  And chances are, he will be happy in doing this.  But what harm comes to your neighbor by letting him believe he needs no Savior!  Love will not let you suggest that you are superior to him, but love will not let you sit by silently while your friends are rebellious or indifferent to God's word.  How can we sit by silently while they dwell under God's wrath?  What greater harm can come to our neighbor than guilt and damnation?  Love does no wrong to a neighbor, therefore, love compels us to confess God's word.  They may wonder why you are so mean.  They may even ask you why you hate other people so much.  But love will endure this scorn so that some may be saved.
     Worldly love is selfish.  It loves worldly gain and worldly pleasure, and it viciously and attacks whatever stands in the way of a moment's pleasure.  This is not even close to the love God has for sinners.  Love does no wrong to a neighbor, and so God acted in love toward sinners even though it means he tells us we are sinners.  When Adam and Eve sinned against God and God came to them in the Garden of Eden, they went running for cover.  They wanted nothing to do with God, and they would have been happy if God had left them alone forever.  But God loved them too much to do that.  Sure, Adam and Eve would have been happy, but they also would have gone to hell.  So God came to them and exposed their guilt.  He did not do this because he is mean or because he hated them.  He showed them their sin in order to show them their need for a Savior.  Then he promised to send the Savior who would not ignore their sins, but pay for them.  Love does no wrong to a neighbor.  Love seeks a neighbor's good.  And the Lord seeks our highest good by showing us our need for a Savior and by revealing that Savior to us.
     Jesus Christ has come for sinners.  He has come to suffer what sinners deserve.  Jesus was known as a man of sorrows.  He was grieved that people love their sins, and he was grieved that he would have to suffer on their behalf.  But Jesus gave himself into suffering, into judgment, into torment, into hell, and into death for sinners.  He suffered and died for your selfishness, for defending sins of family, friends, and self, for sitting by silently while your loved ones march gladly to hell.  Jesus was damned for us.  He did not do it because he owed us.  He did it because he loves us.  He acted to spare us from judgment and from hell.  He has delivered us from guilt and sin and from divine wrath.
     You are forgiven because Jesus Christ loves you.  He not only delivered you from hell, but he also delivered you into the Father's kingdom.  The Father does not merely tolerate you; he loves you.  He delights in the knowledge that you are his both in this world and in the kingdom to come.  His love for you means that he continues to seek your good.  For, love does not wrong to a neighbor.  So when you do suffer or are hated, or when God confronts you for your sin and exposes your shame, he does all this because he seeks your eternal well-being.  He continues to show you your need for a Savior, and he continues to proclaim Jesus' salvation to you.
     Love does no wrong to a neighbor.  Having received God's love, we hope to reflect that love to others in words and actions.  We confess God's truth, knowing that it will expose sinners for what they are.  And we confess our Savior, knowing that some will crave the salvation we have.  If they remain in their sins, let them rest under God's judgment, not yours.  You keep on loving them, praying for them, and seeking their eternal good.  For, love does no wrong to a neighbor.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen. 

Friday, September 22, 2017

Something from ... Luther re: Justification

          The following is not something Luther took pains to draft for a formal document, but was part of his Table Talk at which he simply spoke off the cuff about all kinds of matters.  Men at the table took notes as Luther spoke.

          These remarks are an analogy about justification.

          "Martin Luther gave a very clear and apt explanation of the article of justifciation by showing its resemblance to the relation of a father and a son in this way: 'A son is born an heir, is not made one, and inherits his father's good without any work or merit.  Meanwhile, however, the father commands and exhorts his son to be diligent in doing this or that.  He promsies him a reward or a gift in order that in return for it he may obey more readily and freely: "If you're good and listen, if you study diligently, I'll buy you a nice coat.  Come here to me and I'll give you a beautiful apple."  In this way, the father helps his son in his weakness, although the inheritance belongs to him on other grounds.  This is done for the sake of pedagogy.
          "'God also deals with us in this way.  He coaxes us with promises of spiritual and physical thing, although eternal life is given freely to those who believe in Christ as children of adoption, etc.  So it ought to be taught in the church that God will repay good works, save in the article of justification, which is the origin and source of all other promises.  One should say, "Believe and you will be saved; do what you will, it won't help you [to be saved]."  Accordingly we should remember that those promises and rewards are the pedagogy by which God, as a very gentle father, invites and entices us to do good, serve our neighbor,' etc."  (Luther's Works: American Edition, Vol. 54, p 240)

Tuesday, September 19, 2017

Polka

Our Lutherfest 500 celebration is coming up soon.  We will have a polka band coming to play for us (you can check out Die Dorfmusikanten here), and we will have a dance floor for people to polka the day away.

Then this thought came: Some people may not know how to polka!  HORRORS!!!

If this is you, we can fix this.  Doing the polka is not hard at all.  It is basically a two-step dance.

To make sure you are prepared for Lutherfest 500, you can watch this video.  Lederhosen is optional.