Monday, April 10, 2023

Bible Matters -- Spring Session

          Bible Matters is a topical discussion group that enables God’s people to become more comfortable in discussing matters of the Christian faith and more confident in defending the Bible’s teachings.  We encourage open dialogue and welcome bold questions.  

All are welcome to consider how God’s word addresses various topics.

            Sessions will focus on the topic: The Narrow Road.


4/19      Why is the narrow road the only road?

4/26      The narrow road between doubt and presumption.

5/3        The narrow road between carnal security and despair.

5/10      NO CLASS

5/17      The narrow road between exclusive emphasis on God’s providence and on God’s promises concerning prayer.

5/24      The narrow road between good good works and bad good works.

5/31      The narrow road between idolatrous love for the world and an ungrateful contempt for the world.

            Bible Matters meets on Wednesdays at 6:30 PM. 

NOTE: The topics for this study will be based on the book "The Narrow Lutheran Middle," by Rev. Daniel Deutschlander.  It is available for purchase here: The Narrow Lutheran Middle (nph.net)

Sunday, April 9, 2023

Sermon -- Easter Festival (April 9, 2023)

Some of the ideas of this sermon were taken from Rev. David Petersen's Easter sermon from the devotional book, Thy Kingdom Come.

JONAH 1:17 – 2:10

OUT OF THE GRAVE I CRIED, AND YOU HEARD MY VOICE.

M:       Alleluia!  Christ is risen!

Cong:  He is risen indeed!  Alleluia!

In the name + of Jesus.

     Jonah was a prophet of the Lord, but not a very good one.  The Lord had called Jonah to preach to the people of Nineveh.  Nineveh was the capital city of Assyria, an enemy nation of Israel.  It would be like a pastor in the USA being sent to preach to the Taliban.  Instead of going east to Nineveh, Jonah boarded a ship to sail west to Tarshish, which was probably Spain.  The Lord was not pleased and commanded a storm to throttle the ship.  Jonah told the crew that their only deliverance from God’s wrath was to throw him into the Mediterranean Sea.   Reluctantly, they did so.  The storm immediately ceased, and the sea grew calm.  Jonah, on the other hand, plunged into the depths of the sea.  “The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head at the roots of the mountains” (Jonah 2:5-6). 

     The Lord chose to be merciful to Jonah.  “The Lord appointed a great fish to swallow up Jonah.  And Jonah was in the belly of the fish three days and three nights” (Jonah 1:17).  Rather than let Jonah die in his stubbornness, the Lord preserved Jonah inside a giant fish.  From there, Jonah repented of his rebellion, and his prayer was heard.  “Out of the belly of Sheol—that is, the grave—I cried, and you heard my voice” (Jonah 2:2).  Jonah was neither consumed by the sea nor consumed by the fish.  The Lord delivered him from the belly of the grave.  “The Lord spoke to the fish, and it vomited Jonah out upon the dry land” (Jonah 2:10). 

     There are many today who deny this story.  We admit that it sounds unbelievable.  And we do not need to find ways to make it believable.  We confess that this was a miracle, and miracles defy logical explanations.  But another reason we believe that Jonah’s account is historical is because Jesus thought so.  Jesus did not treat this as a parable or a myth.  He confessed Jonah to be real and his deliverance to be real.  He even said that Jonah is a type of himself. 

     When the religious leaders of Jesus’ day demanded to see a miraculous sign from him to prove that he is the Messiah, Jesus could have referred to any number of miraculous healings.  But he did not.  This is what he said: “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.  For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:39-40).  If Jonah was a mythical figure, are we to conclude that Jesus’ death and resurrection are mythical, too?  God forbid!

     If Jesus’ resurrection is mythical, the consequences are terrible.  Jesus offered up his life as an atoning sacrifice for your sins.  If Jesus did not rise from the dead, then his payment for your sins was insufficient.  Then death still reigns.  Then your future is the grave, which is the best you can hope for.  Hell would be the worst, and with our sins still clinging to us, there is no chance that we could escape it. 

     A faith based on myths is useless.  After all, sins are real.  You know what it is to have people hurt you with insensitive remarks or self-centered behavior.  Some hurt you unwittingly.  Others hurt you intentionally.  You have hurt others in the same way.  If Jesus did not take away our sins, then our guilt remains, and the grave is the future.  And death is real.  It takes without permission and without mercy.  After death comes God’s judgment where we all must answer to God for our sins.  And you can be sure that God’s judgment is real.  Your conscience tells you that. 

     Our guilt is real, our regrets are painful, our shame is humiliating, and our fear of death is haunting.  And we have done this to ourselves.  Sin produces suffering, pain, and death.  God cannot overlook our sins or suspend his judgment, not if he is a righteous God.  If you think that God should let sins slide, ask yourself if you feel the same way about the sins of rapists, murderers, and human traffickers.  Not just them, but we even want to see snobs get their comeuppance.  Without a Savior, we have no answer at the judgment.  Without a Savior, we will discover just how real hell is and how unbearable the wrath of God is. 

     Jonah was a prophet of God, but he was not a very good one.  You and I are the people of God, but we are not very good at it.  We have not overcome our sins.  We have not escaped guilt, shame, and regret.  We will not elude death.  Out of the grave we cry, and God has heard our voice.  Jesus addressed all of it.  Jesus removed our sins from us by taking them into himself and being condemned on our behalf.  That is why he died and was placed in a grave. 

     Jonah and Jesus are just as real as sin, death, and the grave.  Jesus’ death is undeniable.  The Romans were excellent at crucifying people.  Even Jesus’ enemies acknowledged his death.  While death by crucifixion is torturous and terrible, Jesus did not go into death in terror.  Jesus offered up prayers as he faced death.  He trusted God’s word.  He could pray Psalm 16: “You will not abandon my soul to Sheol—that is, the grave—or let your holy one see corruption” (Psalm 16:10).  Jesus died for our guilt, but his innocence enabled him to conquer death.  Therefore, when Jesus died, he went confidently with this prayer: “Father, into your hands I commit my spirit” (Luke 23:46)!  Out of the grave I cried, and you heard my voice.

     If Jesus did not rise from the dead, then he did not pay for sins.  But Jesus Christ has indeed been raised from the dead.  His death and resurrection are historical facts.  While the Bible records real history about real people in real places, the main point of the Bible—all of the Bible—is this: “These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31).  Everything in the Bible focuses on Jesus Christ and the salvation he brings.  Jesus rose from the grave to deliver us from death.  This is the sign of the prophet Jonah.  Just as the giant fish spewed Jonah out, so the grave vomited up Jesus.  On the third day, the grave burst, because death could not hold him.  Jesus lives, and death no longer has mastery over him.

     This is not written simply to pass along historical knowledge.  It is written for you.  It is written so that you can live without the fear of death or the final judgment.  If Jesus has taken away your sins, God cannot do anything but exonerate you.  Rather than his curse, you have his blessing.  Rather than his wrath, you have his favor.

     You do not even need to fear the grave.  Jonah had good reason to fear his watery grave.  He went there in rebellion against God.  But God was merciful and delivered him.  Jonah was delivered back from death when the giant fish was commanded by God to spit him out.  But your deliverance from death will be more amazing, and it will be permanent.  The Lord Jesus, who is master over death, will give the command.  Everyone will come out of the grave—whether a burial at sea or in a cemetery, whether reduced to dust by decay or reduced to ashes by cremation, whether entombed in a lavish monument or placed in an unmarked grave.  The grave will give everyone back. 

     So, if you find yourself lying on your death bed or fear that your life could be taken suddenly and violently, you can die in peace.  For, the grave is but a temporary bed.  No matter when or how death takes you, it has to give you back.  Jesus will raise you up refreshed, renewed, and restored to perfection.  You can confess with Jonah: “Out of (the grave) I cried, and you heard my voice….  Salvation belongs to the Lord” (Jonah 2:9)!  And you can pray with Jesus, “Father, into your hands I commit my spirit” (Luke 23:46)! 

     Hear the word of the Lord Jesus: “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.  For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:39-40).  Do not concern yourself with the time, as if Jesus failed to keep it.  First century Jews were not slaves to the clock like we are.  Jesus was in the tomb on Friday, Saturday, and Sunday.  On the third day, he rose again.  Now Jesus lives and reigns forever. 

     Out of the depths we cry, and Jesus hears our voices.  Jesus hears our voices when we grieve over our sins.  Jesus hears our voices when we mourn the loss of our loved ones.  Jesus hears our voices when death points its icy finger at us.  And Jesus responds with words of victory.  Your sin?  It has been done away with.  It cannot condemn you.  Your grave?  It has lost its power. 

     Where, O death, is your sting?  That you drag us and our loved ones away?  Jesus holds the keys to death and Hades.  So, you, O death, do not own us.  Jesus will raise us back to life.  He will reunite us with all who have died in Christ.  Where, O grave, is your victory?  The bodies that you take, O grave, you will have to vomit out.  Dust and decay will turn to goodness and glory.  In the end, O grave, you get nothing.  And in the end, O death, you will be destroyed.  For, God’s people do not perish but have everlasting life.

     This is why Jonah says, “You brought up my life from the pit,  O Lord my God.  When my life was fainting away, I remembered the Lord, and my prayer came to you, into your holy temple.  Those who pay regard to vain idols forsake their hope of steadfast love.  But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay.  Salvation belongs to the Lord” (Jonah 2:6-9)!  Just as we do not face a mythical death, we do not have a mythical God.  All other gods are lies.  They do not give life.  They are not merciful.  And they certainly do not save.  Whoever does not believe in Jesus forfeits steadfast love, salvation, and a resurrection to glory.  But Jesus lives, victorious over the grave.  Therefore, he gives us a real victory over sin and death.  Salvation belongs to the Lord.

M:       Alleluia!  Christ is risen!

Cong:  He is risen indeed!  Alleluia!

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Sermon -- Easter Dawn (April 9, 2023)

EXODUS 14 – 15

THE LORD HAS TRIUMPHED GLORIOUSLY.

M:       Alleluia!  Christ is risen!

Cong:  He is risen indeed!  Alleluia!

In the name + of Jesus.

     One of the criticisms lodged against Christianity is that our God is bloodthirsty and violent.  He destroyed the world in the Flood.  He ordered the slaughter of the Canaanite nations.  He commanded that Israel stone its adulterers, psychics, and false prophets.  The argument concludes, “If that is what your God is like, then I want no part of him!” 

     The events at the Red Sea reinforce that image.  Not only did the Lord violently slay the Egyptian army, the Israelites sang rousing songs of praise about it.  Then Moses and the people of Israel sang this song to the LORD, saying, “I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea” (Exodus 15:1).

     It was a massacre.  The Egyptian army was wiped out.  Israel sustained no fatalities or even wounds.  There is no need to apologize for the Lord.  Our Lord is a bloodthirsty God, and he violently slays his enemies.  But if you want to be saved, then it has to be this way.  The Lord has triumphed gloriously; his victory is absolute and undisputed.

     This all came about because God is fiercely loyalty to his promises.  God had promised Abraham, Isaac, and Jacob that salvation would come through them.  God promised to give their descendants the Promised Land and to preserve them until the Savior came.  The Egyptians had other plans.  Israel was cheap labor.  They were to build the glory of Pharaoh and Egypt.  After the Passover slaughter of their firstborn, the Egyptians begged the Israelites to leave.  But then they had a change of heart.  So, Pharaoh ordered the greatest army on earth to pursue the Israelites.

     The Egyptians were not going to ask politely for Israel's return or to negotiate a labor contract.  They were not going to play nice.  “The enemy said, ‘I will pursue, I will overtake, I will divide the spoil, my desire shall have its fill of them.  I will draw my sword; my hand shall destroy them’” (Exodus 15:9).  This was a bloodthirsty enemy, devoted to acts of violence, oppression, and murder.  Whoever was not slaughtered by Egyptian swords would be captives of the Egyptian empire and assumed into Egyptian culture.  It would not just be the loss of a nation, but the end of God's promise. 

     But the Lord is fiercely loyal to his Messianic promise.  To attack the promise is to attack the Lord.  So, the Lord acted decisively and destroyed those who threatened his promise.  “Pharaoh's chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea.  The floods covered them; they went down into the depths like a stone.  Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy” (Exodus 15:4-6).  The Lord has triumphed gloriously.  He has defended his promise.  He has preserved the salvation of mankind.  If you want to be saved, this is the way it has to be.

     Our songs today are even more robust than what the Israelites sang.  Easter is the celebration after a bloody, violent battle.  In this battle, it was winner take all, leaving no survivors.  Either life wins, or death wins.  Our songs ring out because Jesus came out alive.  Indeed, it was a massacre.  If you want to be saved, then it has to be this way.  The Lord has triumphed gloriously; his victory is absolute and undisputed.

     If there is joy in having a bloodthirsty, violent God, it is because you recognize your enemies for what they are.  Every one of us is tormented and terrorized by sin, death, and the devil.  Sin is not polite.  It wounds your conscience, scars you with shame and regret, and condemns you.  Death does not negotiate with you.  It takes regardless of your age, your health, or your importance.  The devil does not play nice, and he never will.  He entices you to seize what you want no matter what God says about it.  Then he accuses you and buries you with guilt over the very things he convinced you to do.  These are bloodthirsty, violent, and murderous enemies who drag their captives down to hell for everlasting torment.  They boast, “I will pursue, I will overtake, I will divide the spoil, … my hand shall destroy them’” (Exodus 15:9).  

     If you want to be rescued from your enemies and delivered from their deadly grip, then they must be slain, never to rise again.  So, for us fights the Valiant One whom God himself elected.  God took on our flesh in order to deliver our flesh from sin, death, and the devil.  This man, Jesus, single-handedly faced the enemy to deliver you out of your captivity to your enemies.  The enemies drew blood and inflicted wounds on Jesus.  Your bloodthirsty God poured out his blood and willingly threw himself into death for you.  He let Satan do his worst, and Satan delivered the death blow to Jesus. 

     But now, Jesus is risen!  By his resurrection, Jesus has left sin for dead.  Death is a corpse.  Jesus crushed the Serpent’s head, and a dead serpent is no threat.  It was a bloody, violent, and deadly battle, but Jesus lives as the victor.  Your enemies have been massacred.  The clash of the battlefield has been replaced with songs of joy and praise and victory.  The Lord has triumphed gloriously; his victory is absolute and undisputed.

     The Lord Jesus makes this victory yours through baptism.  The enemies of Israel were drowned in the waters of the Red Sea, so also your enemies were drowned in the waters of baptism.  For, this is what the Lord says: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:3,4).  Baptism connects you to Jesus who has freed from your enemies.  Your enemies are dead—violently and definitively slain by the Lord.  He lives and reigns for you, and you shall now live and reign forever with him.  For, the Lord has triumphed gloriously.

     Therefore, we sing our hymns of praise with gusto and gratitude.  We do not apologize for our Lord's bloody battle or the violent slaughter of our enemies.  This is how God has saved us completely.  The Lord has triumphed gloriously; his victory is absolute and undisputed. 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Friday, April 7, 2023

Sermon -- Good Friday (April 7, 2023)

JOHN 19:17-30

REPENT: TURN TO JESUS.

He Bore Our Shame To Clothe Us In Glory.

In the name + of Jesus.

      Back in the Garden of Eden, when God was still able to declare that everything was exceedingly good, we hear this statement: “The man and his wife were both naked and were not ashamed” (Genesis 2:25).  Adam and Eve lived in a state of innocence and righteousness.  They had perfect self-control over their emotions and their impulses.  Neither would leer at the other, plotting how to use the other for their own gratification.  God created them in his own image, that is, they knew God’s will, they were eager to do God’s will, and they could do God’s will perfectly.  “The man and his wife were both naked and were not ashamed” (Genesis 2:25), for they were clothed in righteousness.

     But when Satan convinced them to exalt themselves as God, they were stripped of the image of God.  They were undressed of their righteousness.  Then they were filled with shame, and then they sought to cover themselves.  To this day, we cover ourselves.  We are right to dress modestly.  But even with modest dress, we fail to control our impulses or our hormones. 

     We are all involved in cover ups.  We try to hide our sins.  We put up a good façade to make ourselves appear better than we are.  We cover up our pains and our problems by pasting on a happy face.  I think it is strange how we typically greet each other now.  A man walks past and says, “How’s it going?”, but doesn’t break stride to listen to your answer.  “How’s it going?”  “Good,” you reply, but your answer is seldom honest.  You won’t show your shame, your sorrows, your pain, and your fears.  You want everyone to believe that you have your life together.  Others might be envious because they think you’ve got it all figured out while their lives are a mess.  If they only knew the truth.

     The devil has overtaken us and stripped us of our humanity.  We are not what God created us to be.  God did not create us for envy, bitterness, and discontentment.  God did not design us to find our hope in narcissism, alcohol, or sex.  We have even gotten to the point where men think that they will find happiness in becoming women and vice versa, as if God’s created order is wicked.  God’s design might get distorted by sin.  We might fail to find contentment in it because of our sin.  But God’s order is not wicked, and it is certainly not improved by disorder and confusion.  We have been divested of righteousness; we are covered in shame.  We have lost the joy of life and are marked for death.  Every man-made effort of covering up our fallen humanity rots as quickly as fig leaves.

     Therefore, God provides the solution.  God has acted to restore our humanity to what God has intended it to be.  To do that, the Lord divested himself of his radiant glory.  He entered our world as a man.  The almighty God came in weakness.  The glorious God came in humility.  The omnipresent God confined himself to the body of a Jewish man conceived and reared in Nazareth.  And most stunning of all: the immortal God came to die.  Although Jesus never stopped being God, he became a man so that he would become one of us.  He humbled himself in order to bear the shame of humanity.  He bore our shame so that we could once again be clothed in glory.

     Jesus’ mission was to restore humanity to what God designed us to be.  From the moment Jesus was conceived, he experienced what is common to all mankind.  He born of a woman and nursed by her.  He grew in wisdom and stature.  In working with his earthly father, Joseph, he experienced a world of calloused hands.  In preaching about the kingdom of God, he experienced a world of callous hearts.  He responded to cries of mercy from the weak and suffered the lies of the powerful.  He was patient with people who thronged to him to demand attention and healing.  He was patient with his enemies who slandered him and demanded his death.  In all of this, Jesus remained a righteous and innocent man.  Jesus was never ruled by bitterness, pride, or narcissism.  Jesus is the image of God: He knew his Father’s will, he delighted in doing his Father’s will, and he perfectly did his Father’s will.

     While this perfect life was necessary, it was not enough.  Jesus is the image of God. He is what God designed people to be.  Jesus’ example of love and compassion may stir you to more love and compassion for others.  But it will not make you righteous or innocent.  Therefore, Jesus lowered himself all the more.  It is not merely that God became a man—as if we can say “merely” about that!  It is that the holy, righteous, innocent Lord became sin, assumed our curse, and bore our shame.  St. Paul wrote, “Being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8).  Jesus bore our shame to clothe us in glory.

     For us, the cross and the crucifix has become a piece of jewelry or a wall decoration.  It has lost its terror and shame for us.  But when they saw a cross, the residents of Judea and the Passover pilgrims would have turned their eyes in horror.  Their stomachs would have turned in sickness to see a crucifixion.  Jesus’ cross and its shame were on public display for all people to see.  Jesus was put to death just outside the city walls on a popular road.  This was on purpose.  Crucifixions were done in public to deter would-be criminals from wickedness.  Jesus bore the shame of being a rebel.  Even though the charge against Jesus was false, it was written so that it could be understood by everyone—in Aramaic, the common dialect of the Jews, in Greek, the international language of commerce, and in Latin, the official language of the Roman Empire. 

     Jesus bore more than the trumped up charge of treachery.  He was also subjected to shame by the soldiers carrying out the crucifixion.  “When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.  But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, ‘Let us not tear it, but cast lots for it to see whose it shall be.’  This was to fulfill the Scripture which says, ‘They divided my garments among them, and for my clothing they cast lots’” (John 19:23-24).  Artists usually depict Jesus modestly with a loin cloth covering him, for which we are grateful.  But the truth is that Jesus was stripped naked at the cross. 

     Crucifixion was not only torturous, it heaped shame upon the crucified.  You and I cover up in modesty.  We would rather be punched in the face than be exposed.  I suspect that if we ever had to use our defibrillator on a woman, she might rather die than have her blouse ripped open.  Of course, all the men would avert their eyes out of respect.  The fact that we are uncomfortable even thinking about this shows an appropriate recognition for the need of decency and modesty.  But just as Adam and Eve were divested of their righteousness and became ashamed in their nakedness, so Jesus Christ was hanged on a cross in his nakedness to bear our shame.

     It was even worse than that.  “(Jesus) went out … to the place called The Place of a Skull…  There they crucified him, and with him two others, one on either side, and Jesus between them” (John 19:17-18).  Those criminals suffered just as much physical pain and shame as Jesus did.  However, Jesus’ agony was increased by the guilt he was bearing.  Jesus lived in innocence, but he died covered in guilt.  Jesus possesses all glory, but he died covered in shame.  Jesus bore our shame so that he could remove it from us.  Jesus was forsaken by his Father so that he could reconcile us to the Father.  Jesus willingly gave himself into a shameful, cursed death so that he could restore to us the blessed life God had created us for.  Jesus bore our shame to clothe us in glory.

     Of course, you also know how the story ends.  Jesus of Nazareth rose from the dead.  This man rose with a human body which is exalted and glorified.  In doing so, Jesus has redeemed and exalted all humanity.  He will renew you to what God had designed you to be.  He will restore the image of God and clothe you in glory.  Just as Jesus was raised from the dead without becoming a totally different person, so you will be you when you are raised.  You are a unique creation of God now, and you will be when you are clothed in glory.  Are you male?  God will raise you up an exalted male.  You are female?  God will raise you up an exalted female.  Whatever shade your skin, whatever language you speak, it will be you to perfection, free of every flaw, frailty, and fault.

     Jesus bore our shame to clothe us in glory.  He has already bestowed glory upon you in part.  “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).  When God the Father sees you, he does not see you exposed in your sin and naked in your shame.  He sees the innocence of Jesus Christ covering you.  He sees you holy and blameless.  And Jesus has changed more than your status.  He has even sent his Holy Spirit to change your heart.  The image of God is being restored in you.  You know God’s will, for he has revealed in the Bible the good you are to do and the evil you are to avoid.  You desire to do God’s will.  For, the Holy Spirit has worked in you a love for God’s word where God both comforts and directs your life.  And you do God’s will to some extent.  You do honor God and serve your neighbor with your good works.  You do seek the good of others without angling for reward from God or praise from others.  You can appreciate how God blesses others and give thanks for their talents, their success, and their recognition.  But we still live in this sinful flesh.  We are not yet entirely what God designed us to be.  We still get discontent, confused, jealous, and weak.  For these things, we repent and plead for God’s mercy.  And he who died for you continues to cleanse you of sin and clothe you in innocence.

     Jesus bore our shame to clothe us in glory.  When we enter the heavenly kingdom, we will be completely restored to what God has always intended.  You will know God’s will.  You will be delighted to do God’s will.  And you will be able to do God’s will perfectly.  You will be free from jealousy, bitterness, and discontentment.  There will be no more death or mourning or crying or pain, for the old order of things will have passed away.  For, Jesus will not only clothe you in glory; he will make you glorious.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, April 6, 2023

Sermon -- Maundy Thursday (April 6, 2023)

1 CORINTHIANS 11:23-28

REPENT: TURN TO JESUS.

Receive A Special Assurance Of Your Forgiveness.

In the name + of Jesus.

     The city of Corinth was a godless city, which is to say that the worship of the true God was practically non-existent before St. Paul arrived.  It is not to say that there were no gods honored in Corinth.  Corinth was a major trade center.  There were people from all over who acknowledged all kinds of gods.  Even if they did not worship them all, each one would have been considered a valid option.  So, when St. Paul arrived and began to preach there, his message would have been regarded as just another preacher who promoted just another god.

     Paul, however, taught that there are no other gods.  Already back in the Old Testament, the Lord declared, “I am the Lord, and there is no other, besides me there is no God” (Isaiah 45:5).  Jesus Christ did not change that declaration.  Rather, Jesus is the Lord who came in the flesh.  Now, the people in Corinth were sophisticated people.  They are similar to people in our city—multi-cultural and well-educated.  They would demand to know: “Why is the Lord the only true God?  Why should we dismiss all others?”  These are valid questions; we should not pretend that they don’t deserve an answer.  And we don’t want to give the impression that we’ve never given them any thought. 

     The answer is found in Jesus Christ.  Jesus claimed to be God.  This gives us one of two options: Jesus is God or he is not.  There is no middle ground on this.  Either Jesus is God and we fear, love, and trust in him above all things, or Jesus is a crackpot worthy of scorn.  In addition to claiming to be God, Jesus said this: “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day” (Matthew 17:22-23).  And then he did it.  Jesus died for sinners, and then he rose from the dead.  This verifies that he is the Lord, as he said.  This verifies that your sins have been paid for, as he said.  And this is why we are convinced there is no other God.

     This is the message St. Paul delivered to the Corinthians, and it is the message which the Church still delivers today.  This is the message that reveals God’s mercy to sinners.  Jesus’ sacrifice reveals that you do not need to live under the guilt of sin.  Jesus’ resurrection assures you that you do not need to be consumed by the fear of death.  There is no reason to avoid God or even to wonder if God cares about you.  The Lord God is a Savior God.  Jesus gives you full pardon for your sins.  Jesus is your refuge from death and hell.  No other god gives you salvation, because no other god saves. 

     While this good news delights our hearts, we still become fearful.  We still have doubts about our forgiveness, about God’s love, and about the finality of death.  When we feel our mortality, we wonder if our faith is strong enough.  When our conscience bothers us about the sins we continue to do, we wonder if we are really forgiven.  If our lives and our thoughts are still not pure, we wonder if our faith is real.  We have God’s promises to cling to, but our grip is not always as tight as it should be.  The good news is that it is God who holds you in his care.  And more good news: God does not limit himself to urging you to take his word for it. 

     At the first Passover, the Israelites were told to take the blood of a spotless lamb and to mark the doorposts of their homes with it.  The Lord told them that, when the angel saw the blood of the lamb, he would pass over their homes.  The blood of the lamb would deliver them from death.  Now, God could have simply said, “I will not put anyone in your home to death.”  Instead, the Israelites had something they could see.  God gave them something tangible to comfort them—blood they could see, touch, and smell. 

     Likewise, the blood of the Lamb of God, a lamb without spot or blemish, was shed to save you.  Now, wouldn’t it be wonderful if the Lord was able to give that blood to you?  And of course, he does!  The blood of the Lamb is given to you from this altar again and again as a special assurance of your forgiveness.

     When St. Paul delivered the Gospel in Corinth, he did not restrict himself to words.  St. Paul delivered gifts which Jesus himself had left for his Church.  These gifts are given in ways that we can see and smell and touch and taste.  St. Paul taught the Corinthians: “I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body, which is for you.  Do this in remembrance of me.’  In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me’” (1 Corinthians 11:23-25).  

     The sacrament of the altar is no mere reenactment of Jesus’ last supper.  If it were, it would be up to us to stir up our imaginations to find any benefit from it.  It would be like going to a Civil War battle at Greenfield Village.  Watching the people in their blue and grey uniforms firing blanks at each other is pretty cool.  Some pretend that they got shot and fall down as if dead.  But after several volleys, someone declares the battle over.  The people on the ground get up and return to their units.  Nothing was really accomplished except to stir up your imagination. 

     That is not what Jesus told us to do, because the holy sacrament is no reenactment.  Jesus tells us: “This is my body, which is for you” (1 Corinthians 11:24).  Why does it matter that this is Jesus’ body?  St. Peter wrote, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).  Jesus gave his body into a real, cursed death.  That lifeless body was laid in a grave, and then rose from the dead.  Jesus’ body has paid for sin, sanctified the grave, and overcome death.  This is what he gives to you for the forgiveness of your sins, for deliverance from death, and to make you a partaker of eternal life.  Turn to Jesus for a special assurance of your forgiveness.

     “In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me’” (1 Corinthians 11:25).  These words of Jesus were much more shocking than saying that the bread is his body.  Going all the way back to the days of Noah, when God first put meat on the menu for mankind, God had forbidden the consumption of blood.  The Lord told Noah after he left the ark: “Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything.  But you shall not eat flesh with its life, that is, its blood” (Genesis 93-4).  This was prohibition was made even stronger under the Law through Moses.  The Lord forbade his people from eating meat with the blood still in it.  He gave this reason: “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.  Therefore I have said to the people of Israel, No person among you shall eat blood” (Leviticus 17:11-12).

     Now, Jesus told his disciples, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:27-28).  Why?  Because the life is in the blood.  Jesus poured out his life-blood at the cross to make atonement for our sins—the death of Jesus for the life of the world.  But we do not feast on a dead Savior.  Jesus is risen from the dead.  He not only claimed, “I am the resurrection and the life” (John 11:25), he proved that he is.  And therefore, he gives us the cup to drink, and the life is in the blood.  We receive the life that strengthens and keeps us in the one true faith unto eternal life.  Turn to Jesus for a special assurance off your forgiveness.

     If we were merely reenacting the events of Holy Thursday, we would ultimately receive nothing from our Lord.  If we served from this altar nothing but bread and wine, we would gather around a snack rather than the heavenly feast.  If all of this only represents what Jesus gave into death for us, then we are all just actors in a play.  Some celebrate this sacrament for one reason: Jesus said, “Do this.”  They do this to show Jesus that they are serious about being his disciples because they obey his commands.

     However, this is not what Jesus says about Holy Communion.  Jesus’ command, “Eat and drink,” is not about our act of obedience.  It is an invitation, like telling a man who was rescued from an avalanche, “Eat this soup.  It will warm you up.”  He does not eat it to show his obedience, but to live.  This is why we heed Jesus’ invitation to the banquet.  We need it to live.  He makes that clear when he says what this feast is for: “for the forgiveness of sins” (Matthew 26:28).  We do not come to this altar to prove anything.  We come because there is life in the blood.  Turn to Jesus for a special assurance of your forgiveness.

     St. Paul says, “As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes” (1 Corinthians 11:26).  So, the Lord’s Supper is a visible sermon.  The Lord Jesus, crucified and risen, delivers himself immediately to our bodies in the eating and the drinking.  We acknowledge that the forgiveness of sins comes through the body which bore our sins and the blood which was shed at the cross.  Jesus makes us partakers of his death which atones for all sin and guilt.  He gives a special assurance of the forgiveness of sins for sinners who crave God’s boundless mercy.

     We believe in one God, because there is only one God.  The Lord God is the Maker of heaven and earth.  He is also the one who has reconciled his creatures to himself by becoming one of us.  And to assure us that we are his, and that we will be forever, he delivers to us the body and blood which were given to save us.  Since Jesus’ body and blood have overcome death, so do those who receive it.  And so, we will live and reign with the one true God, and we will feast with him in the heavenly banquet—here, for a moment; there forevermore.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Update from Good Shepherd (April 6, 2023)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM. 
Bible Matters resumes on Wednesday, April 19 at 6:30 PM. Schedule to be posted soon.

For a calendar of events and meetings, click here.

HOLY WEEK SCHEDULE
The remaining Holy Week schedule is here:
   Thursday, April 6 -- TRIDUUM: Maundy Thursday (7:00 PM)
   Friday, April 7  --  TRIDUUM: Good Friday (7:00 PM)
   Sunday, April 9  --  TRIDUUM: Easter Dawn (7:30 AM)
   Sunday, April 9  --  Easter Breakfast (8:45 - 9:45 AM)
   Sunday, April 9  --  Easter Festival Service (10:00 AM)

Note: The Triduum is intended to be one connective service over three days.  If, however, you are only able to attend a portion of the Triduum, you will not be lost.  Each portion of the Triduum stands pretty well on its own.

EASTER BREAKFAST
          For our Easter breakfast, we will again have our members supply the dishes to share with each other.  In order to ensure that we will have enough variety, please work through the Sign Up Genius page here: https://www.signupgenius.com/go/8050A4FA8AA2EA64-easter2


EASTER FLOWERS
We will be ordering a number of lilies and tulips for Easter Sunday. You may purchase some flowers, which you can take home following the Easter Sunday service.  Prices and varieties of flowers will be noted on Easter Sunday.  

ADULT BIBLE CLASS: HE WENT THROUGHOUT THEIR TOWNS AND VILLAGES
          Throughout his ministry, Jesus never traveled more than 100 miles from his hometown of Nazareth, yet he covered a lot of ground. We will consider the various places and events which marked Jesus’ life and ministry.  Travel along with Jesus throughout Judea and Jerusalem, Samaria, the villages of Galilee, and a few areas beyond Palestine.
          The schedule for this class can be found here.  Classes are on Sundays at 9:00 AM.

CHURCH COUNCIL HIGHLIGHTS

>  We have considered the idea of getting an LED sign to replace our church sign for a long time.  Rather than continue to consider it, we want to proceed.  Signs come in many shapes, which also means many different prices.  In order to determine our options, we need a few people to do some research on the LED sign options.  Once we determine what we want and how much it will cost, we can either get the new sign or lay the plan to rest.  If you are willing to do some research, speak with Dan Rauchholz.

>  If you have friends who are not attending a church or with whom you have had conversations about spiritual matters, ask them if they would like to meet your pastor.  Meetings can take place at your home, at church, at a coffee shop, or other venues.  


GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from Sunday, April 2: (133) Good Shepherd Novi, Divine Service, April 2, 2023 - YouTube (Jump ahead to the 2:00 mark for the beginning of the service.)

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters resumes on Wednesday, 
April 19 at 6:30 PM. 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

YouTube -- 6th Sunday in Lent: Palm Sunday (April 2, 2023)

Here is the Divine Service from Sunay, April 2, 2023.  You may want to jump ahead to the 2:00 mark for the beginning of the service.