Lesson Romans 8:31-39
St. Paul asks a
series of rhetorical questions. But let’s
consider these questions as if we needed to give answers to them.
First question: “Who can be against us” (Romans 8:32)? A
lot stands against us. Time is against
us; we wish we had more of it. Disease
is against us; our immune system is not bulletin proof. Disaster stands against us, whether man-made
or natural. It claims property,
possessions, and life. Spiritually, the
devil is against us. He tries to
convince us that rebellion against God’s word is the road to happiness and
fulfillment. The world collaborates with
the devil. It promises us a good time if
we embrace greed, lust, vengeance, and instant gratification. And our own sinful flesh likes these
things. We reason: “The devil and the
world are right. Life is better if I
ignore patience and virtue and grab what I want when I want.” Who is against us? The devil, the world, and our own sinful flesh.
Second question: “Who shall bring any
charge against (us)” (Romans 8:33)? The devil does. He reminds you of your sinful past. He rehashes all your moments of deep regret
and pain. Your conscience testifies that
the devil is right. You are guilty
of these things. Your own heart and mind
tremble at the thought, for you know that God’s threats are real, and his judgments
are severe.
Third question: “Who is to condemn”
(Romans 8:34)? St. Paul answers this
one for us: Jesus Christ. All judgment
has been entrusted to the Son of God.
When he comes again to judge the living and the dead, he will give to
each according to what he has done in the flesh, whether good or bad. We want to believe we have been good, but we
know we have done bad. Jesus will judge
us justly.
Now, these questions would be terrifying
if it were not for Jesus and his redeeming work. Let’s repeat the questions and see how St.
Paul answers them according to faith and the knowledge of all that Jesus has
done.
First question: “Who can be against us” (Romans 8:32)? Answer:
God is for us, and nothing can stand against him. God demonstrated his love for us when he sent
his Son, Jesus, to redeem us. If God is
for us, it doesn’t matter who or what would try to oppose us.
Second question: “Who shall bring any
charge against God's elect” (Romans 8:33)? Answer: “It is God who justifies” (Romans
8:33). God has rendered your verdict
for you based on the innocent sufferings and death of his Son, Jesus. The devil may tell the truth about the sins
you have committed, but he is a liar.
Thanks to Jesus, your sins no longer stand against you. The blood of Jesus purifies you of all
sin. If you are pure, then you are
without fault. There are no charges against
the faultless.
Third question: “Who is to condemn”
(Romans 8:34)? Answer: “Christ
Jesus—The one who died—more than that, who was raised—who is at the right hand
of God, who indeed is interceding for us” (Romans 8:34). Yes, Jesus Christ will judge all people, but
the judge is on your side! He has
already told you your verdict: There is no condemnation for those who are in
Christ. He died to pay for your sins. He rose to conquer death. He lives and reigns for you and pleads your
case. You are assured of your place in
the heavenly kingdom.
Nothing shall separate you from his
love. Even if you die tragically, suddenly,
or violently, you do not die apart from Jesus Christ. Your time on earth may be cut short, but your
time in God’s kingdom is eternal. For,
the point is not to die comfortably, it is to die in the faith.
Hymn 256 How Great Thou Art
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Lesson Hebrews 4:14 – 5:10
Jesus is our great
High Priest. That means he represents
God to us, and he represents us before God.
As our High Priest, Jesus makes the sacrifice that atones for our sins
and removes God’s wrath for us. In the
case of Jesus, he himself is that sacrifice.
He is both the High Priest and the unblemished victim which secures our
salvation. The curse was diverted from
us to Jesus. On that cross, when Jesus
died, the wrath of God was satisfied.
Jesus removed God’s wrath from us and restored God’s favor to us.
Even though Jesus
is a perfect High Priest, he is sympathetic to our weaknesses. He submitted to temptations, so he knows what
we go through when we are tempted. He
submitted to the Commandments, so he knows what it is to live under God’s
Law. Jesus did all this willingly and faultlessly. And he did it for us.
In Christ alone we have the sacrifice which pays for sin. In Christ alone we have a Savior who lives victorious over death. In Christ alone we have a priest in the order of Melchizedek, that is, a Savior who lives forever to intercede for us. He has no successor. For, Jesus lives and reigns forever as High Priest. His sacrifice alone atones for all sins. In Christ alone we have one who will raise us up from the grave as surely as he himself has risen. He will give us perfected bodies, perfected minds and hearts, and a permanent and perfect home.
Hymn 752 In Christ Alone
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Lesson Revelation 19:6-9
We have just enjoyed the heavenly wedding feast, although just for a moment
here. Heaven came to earth to feed and strengthen
us. Our host, Jesus, was veiled beneath
bread and wine. But there were other
guests, not veiled but invisible. We
feasted with all the hosts of heaven.
For, it is one and the same feast.
And so, we have communed with the patriarchs and prophets, with the
apostles and evangelists, with saints and martyrs both known and unknown. We supped with the saints who have gone
before us in the faith—grandparents, friends, and even children. Although they passed on from this world, they
still live with Jesus. They are still in
the Church. They are the communion of
saints. And the communion of saints joins
forever in the communion of the saints.
The sacrament of the altar gives us strength for our daily battles against the devil, the world, and our own sinful flesh. We fight the good fight of the faith confident that we will soon be transferred from the Church Militant to the Church Triumphant. Our next hymn gives us a glimpse of that goal and confesses our confidence that God will bring us safely there.
Hymn 214 Jerusalem the Golden
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