Wednesday, November 30, 2022

Sermon -- Advent Vespers: Week 1 (November 30, 2022)

LUKE 1:5-25

THAT YOU MAY BE CERTAIN ABOUT THE THINGS YOU HAVE BEEN TAUGHT --Certain That God Means What He Says.

In the name + of Jesus.

     There was a priest named Zechariah.  Although his main job was to serve as an intercessor for the people of Israel, he would also have been a pastor.  Part of the duties of the priests was to teach the people according to the Law of Moses.  Zechariah would instruct people regarding the holy and the common, the clean and the unclean.  According to St. Luke, both Zechariah and his wife Elizabeth took God’s word seriously.  St. Luke recorded, “They were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord” (Luke 1:6). 

     If Zechariah and Elizabeth were righteous before God, that means they trusted the promises of God.  By faith, they stood justified before God.  If Zechariah and Elizabeth walked blamelessly in all the commandments and statutes of the Lord, that means they were careful to avoid sin and to pursue godliness in their words and actions.  They not only took God’s promises seriously, they also took his commandments seriously.  God had preserved this couple in faithfulness their whole lives long.  Still, there was one blessing he had withheld from them.  Despite fervent and frequent prayers, “they had no child, because Elizabeth was barren, and both were advanced in years” (Luke 1:7).

     The Lord’s priests worked on a rotation basis. Each priest was to come to Jerusalem and serve in the temple for a month. During that month, the priests who were eligible were to present themselves for burning incense in the temple in the holy place. The lot was cast, and one priest was selected for what would almost certainly be a once in a lifetime privilege. The lot fell to Zechariah. He entered the holy place, most likely at the evening sacrifice, to serve before the Lord.

     What was an opportunity turned into an astounding encounter.  If burning incense was a once in a lifetime event, this encounter with an angel was unheard of perhaps since the days of Daniel, some 500 years.  There appeared to him an angel of the Lord standing on the right side of the altar of incense.  … The angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John’” (Luke 1:11,13).  What must have been Zechariah’s reaction to this announcement?  “My prayer?!?  We accepted God’s answer to that years ago!  Now we shall have a son???  Why now?”

     The angel continued and answered such curiosity.  “Many will rejoice at his birth, for he will be great before the Lord.   … He will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared” (Luke 1:14-17).  In other words, John would be the fulfillment of God’s promise through Malachi.  It had been four hundred years since God made that promise, and then God went silent.  There were no more promises, no more prophets.  But now, because the time had fully come, God would keep his word.  St. Luke recorded this so that you can be certain that God takes his word seriously.

      Zechariah was skeptical.  He did not doubt that the angelic vision was real.  He did not wonder if he was in his right mind.  Rather, he engaged the angel in honest conversation.  “Zechariah said to the angel, ‘How shall I know this?  For I am an old man, and my wife is advanced in years’” (Luke 1:18). 

     I suppose we could give Zechariah a pass for his skepticism. After all, this vision and this message defied the natural order of things. Zechariah questioned God’s ability to carry out what he had promised. The angel assured Zechariah that God can do whatever pleases him. “The angel answered him, ‘I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time’” (Luke 1:19-20).  Zechariah had asked for a sign: “How shall I know this” (Luke 1:18)? And Zechariah got a sign. Since he did not believe the word of the Lord, he would have no words to speak until God’s promises were fulfilled. Zechariah may have been uncertain about Gabriel’s message, but Gabriel made him certain that God takes his word seriously.

     If you have ever needed motivation to take God and his word seriously, then know that God sure does.  Every commandment is divine direction to love and to do good.  Now, no one will dispute that we are to love others and to do good to them.  But people do not take God seriously when he tells us what is good and what is not.  And people do not take God seriously when he tells us that love for his word is to guide the way we love other people.  Love does not give approval to whatever makes people happy.  Some people are happy to steal from you.  Some people are happy to gossip about you.  Some people are happy to cheat on their wives.  Love does not condone or celebrate them for finding what makes them happy. 

     Many would reply, “Yeah, well those things hurt other people.  That’s why they are bad.  What about things that don’t hurt anyone else?  Why are they bad?”  But this line of thinking already shows that people do not take God’s word seriously.  For example, Jesus taught, Blessed are those who hear the word of God and keep it” (Luke 11:28)!  Jesus did not say, “Blessed are you as long as you don’t hurt other people.”  His blessing rests on those who hear his word, take it seriously, and follow it—whether other people are watching or not.  If you are nice to your fellow man but despise God and his word, how can God’s blessing rest upon you?  God takes his word seriously, which first and foremost means: “You shall worship the Lord your God, and him only you shall serve” (Luke 4:8).

     God directs us to what is good, and love holds fast to that.  Love will also move us to call people to repent who defy God’s word because we do not want people to fall under God’s wrath for their sins.  We do nobody favors by letting them think that their happiness is the highest good when they defy God’s word.  Now, some people will refuse to take God’s word seriously no matter how much we implore them to do so.  You can’t stop everyone from sinning.  You can’t make everyone take God’s word seriously.  But you: Be certain that God does take his word seriously so that you do not suffer the judgment that proves it.

      Zechariah sinned against God by questioning if God could do what he promised. Sometimes, we sin by insisting that God will do something he did not promise.  This is a confusion about what God can do versus what God will do.  The Psalms remind us, Our God is in the heavens; he does all that he pleases” (Psalm 115:3).  So, God can do whatever he wants.  God can put an end to all gun violence.  God can put an end to cancer.  God can make you a millionaire.  God could make it rain M&M’s if he wanted to.  But that does not mean he will do it.  So, when we fault God because he does not do something he can do, we are not taking his word seriously. 

     When Zechariah questioned that Elizabeth would conceive and bear a son, Zechariah challenged a clear word of God.  God not only could cause Elizabeth to get pregnant, he said he would do it.  We recognize that God can bring about amazing events and bring an end to terrible events.  But unless God tells us that he will do it, we dare not fault God for failing to do it.  We do not understand why God does what he does.  He often does not tell us why he does what he does, and he does not owe us an answer.  What God does promise us is this: “We know that for those who love God all things work together for good” (Romans 8:28).  That does not mean we will know how it is good or that it will feel good.  We simply trust that whatever God is doing, he is doing it for our eternal welfare, even when it is painful or costly.  Faith is being certain that God takes his word seriously even when evidence suggests otherwise.

     “The people were waiting for Zechariah, and they were wondering at his delay in the temple.  And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple.  And he kept making signs to them and remained mute” (Luke 1:21-22).  You can imagine the confusion of the worshipers who were waiting a little long for Zechariah to complete his duties.  When he finally exited the temple, he was unable to proclaim the Lord’s blessing upon the people because he was mute.  Yes, God had taken his word seriously.  He wanted Zechariah and all the people certain that he does.  Zechariah was a sign to them that God is serious when he says something.

     The son to be born to Zechariah and Elizabeth was to be named John.  It means, “The Lord is gracious.”  John would come to prepare people for God’s gracious salvation.  The Lord himself would come in human flesh to deliver people out of their sins.  Jesus would make himself the sacrifice which atones for the times we have challenged God’s love, questioned God’s wisdom, or did not take his word seriously enough to follow it.  Jesus would come to pay for all sins—everything from us finding fault with God to all the faults God finds in us. 

     While it is true that God is serious about everything he says and God is serious about the judgment against all who defy him, God is equally serious about your salvation.  God is serious enough about your salvation that he comes in person to achieve it.  After all, that is what was promised.  And God is serious about what he says.  So that you may be certain of the things you have been taught, St. Luke and the other Gospel writers record what Jesus said and did to fulfill everything.  In this way, you are not merely certain about the historical events as they unfolded, you are also certain about the forgiveness of your sins, the resurrection of your body, and the everlasting glory that Jesus is preparing for you.

     The day will come when God will put an end to all pain, all toil, all sorrow, all loss and all death.  He will make everything new and keep everything perfect.  This will not happen because we think it is a good idea; it will happen because God has promised it.  God is serious about what he says, and he says it so that you can be certain of it, confident in it, and comforted by it.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Tuesday, November 29, 2022

YouTube -- 1st Sunday of Advent (November 27, 2022)

Here is the service from Sunday, November 27, 2022.  It was led by Good Shepherd's elders.  Thank you for covering for me while I was away at my father's funeral.



Thursday, November 24, 2022

Private Confession & Absolution -- Thursday, December 1 (6:30 - 8:30 PM)

          Private confession and absolution will be available at church from 6:30 - 8:30 PM on Thursday, December 1. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:


          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts.
-- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. And so it will be.

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
               A day around Epiphany (Epiphany is always January 6)
               The Monday of Holy Week
               A day around Labor Day weekend
               A day after Thanksgiving weekend 

          The next scheduled date and time for Private Confession and Absolution will be Thursday, December 1, 6:30-8:30 PM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Update from Good Shepherd (November 24, 2022)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters will resume in January 2023.

For a calendar of events and meetingsclick here.

ADVENT VESPERS BEGINS
          You can check out the scheduled topics here.
          The services are Wednesdays -- November 30; December 7; and December 14.
          A supper will be served at 6:00 PM.  Vespers begins at 7:00 PM.

PRIVATE CONFESSION & ABSOLUTION
          This will be offered on Thursday, December 1 from 6:30 - 8:00 PM.  There will be no need to make an appointment.  Since this rite is unfamiliar to many American Lutherans, the pastor will walk you through the rite before it is observed.  For an explanation of Private Confession & Absolution, see this post.

JEREMIAH, THE WEEPING PROPHET
          Our current series for Adult Bible Class is the book of Jeremiah.  Jeremiah is called the weeping prophet because, although he was faithful in his service as God’s prophet, he was grieved at the rebellion of God’s people and, eventually, at the destruction of Jerusalem and the temple, the place where God had put his name.
          God’s people of all time do well to heed calls to repentance so that we do not lose the gifts God is eager to give. Therefore, we will hear Jeremiah preach to us and humbly take to heart his words of repentance and his words of promise.
          The schedule for this class can be found here.  

VOTERS’ MEETING HIGHLIGHTS
          On Sunday, November 20, Good Shepherd voted to purchase the newest hymnal from our synod, along with all the books that support its usage.
          We adopted a budget for 2023.  A copy can be given to you upon your request.

EVERY MEMBER VISITS – 2022
          Every 3-4 years, the pastor desires to meet with all members in their homes.  It is an opportunity to speak with each other in a less-than-formal setting. The pastor gets to know the people he serves better. It also allows for members to ask about matters that might be personal, to offer suggestions and ideas, to inquire about matters of the Bible that have them confused, or just general chit-chat. Visits would be about 45-60 minutes but can last longer if you want them to. You can also sign up through the links below.  Time slots are first come, first served.  We are down to only two months in 2022.

CHRISTMAS FOR KIDS will be cancelled this year.


STOCKINGS FOR VETERANS
          The Ladies group decided to once again stuff stockings for veterans and active duty military members this year. A list of suggested items for the stockings, as well as what cannot be included, is posted at church.  If you need to know what is on the list, email welsnovi@aol.com . We are planning to stuff the stockings on December 4th immediately after church.

BAKE SALE
          The Ladies of Good Shepherd will hosting a bake sale on Sunday, December 4.  After stuffing the stockings for veterans, look for a plate of sweets to take home for your holiday munching.
 
GOOD SHEPHERD ON YOUTUBE
Services are uploaded to YouTube each week, usually the Monday after the service. Feel free to share the videos. Here is the service from Sunday, November 20: (30) Good Shepherd Novi, Divine Service, November 20, 2022 - YouTube

New Mission Opportunity in Taylor
          The Board for Home Missions has identified Taylor as a possible start for a new congregation. We have done a significant amount of research and the results are positive to further the search. We are asking for people who are willing to form a core group in the Taylor area. If you have any interest or questions, please contact Tom Metzger at 734-406-4506 or email at tfmetzger@gmail.com .

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

DO YOU LIKE US?
Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGUARL SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters 
will resume in January 2023

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Tuesday, November 22, 2022

YouTube -- 4th Sunday of End Times: Christ the King (November 20, 2022)

Here is the Divine Service from Sunday, November 20, 2022.

Advent Vespers 2022

 2022 Advent Vespers 


“THAT YOU MAY BE 
 CERTAIN CONCERNING
THE THINGS YOU
HAVE BEEN TAUGHT.” 

Pondering the Gospel of St. Luke


November 30
Supper:  ________________

Certain that God means what he says
(Luke 1:5-25)






December 7
Supper:  ________________

Certain we have the Savior we need
(Luke 1:26-56)




December 14
Supper:  ________________

Certain that God is merciful
(Luke 1:57-80)



Services are Wednesdays at 7:00 PM.

Supper will be served at 6:00 PM.

Monday, November 21, 2022

Christmas For Kids -- Update: CANCELLED

UPDATE: This has been cancelled for this year.  

Sorry for any confusion or inconvenience.


 Christmas For Kids!

Saturday, December 3 (10 AM - Noon)


Come and join us on Saturday, December 3 when we will…

>          Listen to the Christmas Story,

     >           Sing songs,

>          Decorate Christmas cookies,

      >          Make a craft,

            >          Make Christmas cards for the elderly,

      >          Make friends,

            >          And have fun!

Kids from age 3 through 6th grade are welcome.  We will meet 10:00 AM - Noon.  Parents are welcome to stay and watch or pick up their children when our time is done.  If you like, you can even join the adult members of Good Shepherd while we decorate our church for Christmas.

Join us and bring your friends!  We have lots of room for you.  To register, contact Good Shepherd at welsnovi@aol.com.

Good Shepherd Evangelical Lutheran Church
41415 W. Nine Mile Road (Corner of 9 Mile & Meadowbrook)
Novi, MI 48375 (248) 349-0565
www.GoodShepherdNovi.org

Sunday, November 20, 2022

Sermon -- 4th Sunday of End Times: Christ the King (November 20, 2022)

JESUS IS OUR RIGHTEOUS KING.

In the name + of Jesus.

     Another election cycle is past.  Either you are happy with the results and excited about the future, or disappointed and grieved about what may be coming.  We believe that our leaders are going to make our world a better place or that they are going to destroy it.  That’s how the politicians sell it; and that’s how we buy it.

     King David served over Israel for forty years as king.  He understood the burdens of leadership—the expectations (usually unrealistic), the enemies (always vicious), and the limited power he actually had.  Regarding leaders and politicians, King David was inspired by the Holy Spirit to write this: Put not your trust in princes, in a son of man, in whom there is no salvation.  When his breath departs, he returns to the earth; on that very day his plans perish” (Psalm 146:3-4).  Leaders come and go.  The world still has its problems.  They often get worse.  That is nothing new.

     Even among God’s chosen people, the kingdom went from bad to worse.  In the days of Jeremiah, the kingdom of Israel had spiraled down to the point where people rejected God and his word.  The kings were to be leaders who set the tone for a godly nation.  Each king was given a copy of the Law of Moses which would guide any agenda he set.  He would lead by example, ordering his life, his house, and his kingdom according to the world of the Lord.  For centuries, many of Israel’s kings did not pay attention to God’s word.  The people followed their lead; they ignored the word of the Lord as well. 

     The Lord judges leaders more harshly than others, whether they are politicians or pastors.  Those in authority can either promote righteousness or suppress it.  They can either curb wickedness or lead people into it.  Pastors can either lead people to God’s promises or deliver them into God’s curse.  To the faithless kings of Jerusalem, Jeremiah declared the Lord’s judgment: Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: ‘You have scattered my flock and have driven them away, and you have not attended to them.  Behold, I will attend to you for your evil deeds, declares the Lord’” (Jeremiah 23:2-3). 

     Because of the faithless leadership of these kings, the Lord had raised up enemy nations to afflict them.  The kings of Israel had caused many in Israel to face the sword and captivity.  Those who were supposed to be God’s people were taken captive by other people.  Those who were supposed to possess the Promised Land were scattered into strange lands.  The kingdom of David was cut off like a tree, down to a lifeless stump.

     While this is a history lesson about the nation of Israel, history tends to repeat itself.  Israel was God’s chosen nation.  The United States is not, as if we are special to God and other nations are not.  God’s chosen people are his Church which is not marked by borders, race, language, or even time.  Nevertheless, even Christians can be negligent about God’s word and ordering our lives according to it.  One way we do that is by judging our officials by our wallets.  Our highest good is often determined by prosperity.  We also confuse freedom for a license do to anything we want.  Freedom is not a free-for-all.  Yes, the Lord did set you free from your sins so that they will not condemn you.  But that does not mean sins don’t matter.  God’s word still directs us to what is good and holy.  If we receive God’s forgiveness only to go right back to the sins we said we repented of, we mock God.  St. Peter warned, Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God” (1 Peter 2:16).  Just because your government says that you are free to do something does not mean that God smiles upon it. 

     When God assessed the kings of Israel, his judgment was either “He did what was right in the eyes of the Lord,” or “He did what was evil in the eyes of the Lord.”  It was not about the economy or foreign policy or strong borders.  God’s judgment was always based on his word.  Whoever believed it and lived according to it pleased God; whoever neglected God’s word and demonstrated his unbelief in his life fell under God’s curse.  You may not be kings, but you are judged the same way.  We remain God’s people only by retaining God’s word.  Those who do not are captive to sin and will suffer a judgment far worse than death.

     The kings of Jeremiah’s day misled the people.  The prophets lied.  God’s judgment fell upon them hard.  For their part, the people were willingly deceived.  They wanted to believe that they could defy God and that he would still bless them for it.  They also fell under God’s judgment.  The Lord, however, offered hope to the faithful few who were left in Jerusalem.  He would not forsake them.  He would be faithful to his promises, and he would deliver a king who would finally serve and bless and save them.

     Jeremiah wrote: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness’” (Jeremiah 23:5-6). 

     Although the kingdom of David would be cut down to a stump, life would spring up from what appeared to be dead.  A branch would spring up.  A new king would arise.  But he would not be a faithless king like the days of Jeremiah.  This Righteous Branch would reign in the wisdom of the Lord.  He would delight in God’s word and order his life according to it.  In fact, he would be perfectly obedient to that word, and his joy would be in keeping it and proclaiming it for the benefit of all.

     Jeremiah foretold, “[He] shall execute justice and righteousness in the land” (Jeremiah 23:5).  Justice meant that all guilt would be addressed according to the Law of God.  Old Testament justice is this: “The soul who sins shall die” (Ezekiel 18:4).  New Testament justice is the same: “The wages of sin is death” (Romans 6:23).  Therefore, when the righteous Branch executes justice, it means death.  In mercy, Jesus took up all guilt on our behalf.  And in justice, Jesus suffered and died bearing our guilt.

     Do you see the marvelous mercy of our righteous King?  He does not establish his kingdom by slaughtering people and destroying nations.  He established his kingdom by dying for the benefit of the very people he desires to rule.  He fought your enemies for you.  He saved you by being slain on your behalf.  But death could not keep him.  Just as the Righteous Branch sprang forth from the dead stump of David, so the Righteous Lord sprang up from death and the grave.  Jesus lives and reigns for you.  His kingdom endures forever, and his rule is governed by pardon for the guilty, release of those who were captive to their sins, and life to those who were marked for death.

     “[He] shall execute justice and righteousness in the land” (Jeremiah 23:5).  Besides the justice of punishing the guilty, our righteous King must also vindicate the innocent.  He does this for you.  The devil will rant and rage and insist that you are not innocent.  Who could disagree?  The Psalms teach us to pray, Remember not the sins of my youth or my transgressions” (Psalm 25:7).  And,Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment” (Psalm 51:4).  And even this: “Who can discern his errors?  Declare me innocent from hidden faults” (Psalm 19:12).  We claim no innocence of our own, not if we are honest.

     So, how does our King execute justice if we are not innocent?  Jeremiah tells us, “This is the name by which he will be called: ‘The Lord is our righteousness’” (Jeremiah 23:6).  He is our righteousness.  He became our sin and was punished for it.  But he bestows his righteousness upon us.  Through holy baptism, you have been purified of all unrighteousness.  Since you have been cleansed, justice demands that you be set free.  To punish the innocent would be unjust.  But our King judges justly.  The very one who will judge you has already rendered your innocent verdict.

     Every word from our Righteous King is righteous.  The people in Jeremiah’s day did not believe that, so they ignored what the Lord said.  They chose their own way and their own truth.  If it meant that they sinned against God and others, too bad.  But you have been set free from such wicked thinking.  You know that Jesus is the way, the truth, and the life.  His word has bestowed righteousness upon you.  His word also guides you into righteous living, and you rightly order your life according to it.

     Your righteous King lives and reigns for you.  The Lord had promised, I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.  In his days Judah will be saved, and Israel will dwell securely” (Jeremiah 23:4,6).  Jesus is the true Shepherd who watches over his people.  He removes from you fear and anxiety, and he causes you to dwell in safety.

     Now, perhaps it does not feel like it.  The risen Savior had declared to his apostles on Easter evening, “All authority in heaven and earth has been given to me” (Matthew 18:28), but it does not seem like it.  The world is still broken.  People are disrespectful and violent.  Hospitals are filled with the sick and injured.  The battlefield sends home soldiers who are maimed and mentally scarred.  Death still lays claim to us all.  It seems we have good reason for fear, dismay, and insecurity. 

     If our righteous King had laid claim to an earthly kingdom, we would have reason to question his authority, ability, and love.  But Jesus has come to deliver you from this world and all its problems.  Sure, for a while you may have to endure pain and sorrow, but even that Jesus uses for your eternal good.  Everything Jesus does and allows serves one specific goal—to bring you to your heavenly home.  Is society going down the tubes?  Then cling to the kingdom of God.  Is the world getting more evil?  Then pray for Jesus’ return.  Is your body sick or sore or failing?  Then long for the resurrection.  The Righteous King will set you free from all evil.  He has already delivered you from your sin.  He will soon enough deliver you from all sorrows, stresses, and death.  For, Jesus lives and reigns over all things for your eternal good. 

     Jesus is your Righteous King.  He has saved you.  He causes you to dwell securely in his kingdom.  And he will soon deliver you into endless glory and peace.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, November 17, 2022

Update from Good Shepherd (November 17, 2022)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters will resume in January 2023.

For a calendar of events and meetingsclick here.

THANKSGIVING WORSHIP
          Good Shepherd’s Thanksgiving worship will be on Wednesday, November 23 at 7:00 PM. Following the service, we will have time for fellowship with pie and ice cream.

JEREMIAH, THE WEEPING PROPHET
          Our current series for Adult Bible Class is the book of Jeremiah.  Jeremiah is called the weeping prophet because, although he was faithful in his service as God’s prophet, he was grieved at the rebellion of God’s people and, eventually, at the destruction of Jerusalem and the temple, the place where God had put his name.
          God’s people of all time do well to heed calls to repentance so that we do not lose the gifts God is eager to give. Therefore, we will hear Jeremiah preach to us and humbly take to heart his words of repentance and his words of promise.
          The schedule for this class can be found here.  

OPEN FORUM (VOTERS’ MEETING TO FOLLOW)
          On Sunday, November 20, Good Shepherd will be having an Open Forum to discuss the future plans of our congregation, particularly the budget for 2023. We will also ask for feedback regarding the implementation of the new hymnal. (To hear the new liturgies, see the links below.)
          In order to accomplish as much as possible, we all get to play a role and to participate in the working of the congregation. The Open Forum provides a way for you to see how and where you can be active in the work we do together. It also allows you to ask questions about Church Council discussions and to offer input and suggestions for the benefit of our congregation. All confirmed members are welcome to participate.
          The Voters’ Meeting will meet immediately following the Open Forum. All men who are members in good standing and over the age of 18 are encouraged to attend.

          If you would like to see and hear what Setting 1 of the Divine Service sounds like, see the video at this link.
          If you would like to see and hear what Setting 2 of the Divine Service sounds like, see this link: https://www.youtube.com/watch?v=M3L5rrhpWfc . (The liturgy begins at the 14:30 mark.)

EVERY MEMBER VISITS – 2022
          Every 3-4 years, the pastor desires to meet with all members in their homes.  It is an opportunity to speak with each other in a less-than-formal setting. The pastor gets to know the people he serves better. It also allows for members to ask about matters that might be personal, to offer suggestions and ideas, to inquire about matters of the Bible that have them confused, or just general chit-chat. Visits would be about 45-60 minutes but can last longer if you want them to. You can also sign up through the links below.  Time slots are first come, first served.  We are down to only two months in 2022.

CHRISTMAS FOR KIDS

          Good Shepherd invites children from age 3 through 6th grade to join us for our Christmas for Kids celebration on Saturday, December 3, 10:00 AM - Noon.  Let your friends know about this fun morning of songs, crafts, stories, snacks, and other activities.  A registration form will be made available soon which will ensure that we will have enough materials for all participants.
          We can also use helpers both to prepare and to assist with this event.  For more information, speak to Laura Schroeder.

STOCKINGS FOR VETERANS
          The Ladies group decided to once again stuff stockings for veterans and active duty military members this year. A list of suggested items for the stockings, as well as what cannot be included, is posted at church.  If you need to know what is on the list, email welsnovi@aol.com . We are planning to stuff the stockings on December 4th immediately after church.

BAKE SALE
          The Ladies of Good Shepherd will hosting a bake sale on Sunday, December 4.  After stuffing the stockings for veterans, look for a plate of sweets to take home for your holiday munching.
 
Support Huron Valley Lutheran High School with our annual Wreath and Poinsettia Sale!
Orders are due by Friday, November 18th!

          To Order, go here: https://hvlbc.ejoinme.org/HVLwreathsale
                    Plain Frasier Fir Wreath $25.00
                    Decorated Frasier Fir Wreath with Bow and Pinecones $33.00
                    Red or White Double Poinsettia $25.00
          This is the 25th year we have used our wreath sale to support our Huron Valley Lutheran High School. About $10.00 from each sale goes to Boosters. All of our poinsettias are wrapped with a gold cover. All wreaths are handmade at the greenhouse with premium evergreen boughs. You may donate a wreath or poinsettia to HVL to beautify the hallways and classrooms. We will use the donations to decorate for our various Christmas events. Wreaths and Poinsettias will be delivered to HVL on Tuesday, November 29th. Questions, please contact the school office at 734-525-0160 or mail@hvlhs.org
          The Booster Club thanks you for your continued support. GO HAWKS!

GOOD SHEPHERD ON YOUTUBE
Services are uploaded to YouTube each week, usually the Monday after the service. Feel free to share the videos. Here is the service from Sunday, November 13: 
(23) Good Shepherd Novi, Divine Service, November 13, 2022 - YouTube

New Mission Opportunity in Taylor
          The Board for Home Missions has identified Taylor as a possible start for a new congregation. We have done a significant amount of research and the results are positive to further the search. We are asking for people who are willing to form a core group in the Taylor area. If you have any interest or questions, please contact Tom Metzger at 734-406-4506 or email at tfmetzger@gmail.com .

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

DO YOU LIKE US?
Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGUARL SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters 
will resume in January 2023

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Sunday, November 13, 2022

Prayer for Saints Triumphant 2022

          Every year, we remember the names of loved ones who have died in the Christian faith, praising God for the mercy he has had upon them and thanking God for preserving them in that saving faith throughout their life.  Normally, the names of these departed souls are recalled in a prayer on All Saints' Day, which is November 1.  Since Good Shepherd does not have a specific All Saints' Day service, we transfer this prayer and these remembrances to the 3rd Sunday of End Times which focuses on Saints Triumphant.

          Members of Good Shepherd who have been called to eternal rest this past year are automatically included.  Members of Good Shepherd were also welcomed to submit the names of loved ones who died in the Christian faith between November 14, 2021 and November 13, 2022.  

PRAYER FOR SAINTS TRIUMPHANT

            Almighty God, today we recall with thanksgiving those saints who were taken from us in the Church Militant and carried by the angels to you and the Church Triumphant.  Especially, we give you praise for our departed family and friends who have gone before us in faith and all those who are in our hearts and minds this day:

Carol Kirvan, sister of David Kirvan (December 21, 1956, - December 7, 2021)

Margaretha Lester, member of Good Shepherd (March 4, 1935 – January 11, 2022)

Pam Weaver, wife of David Kirvan’s cousin, (September 28, 1953 – January 20, 2022)

Gentry Yearout, brother-in-law of Mark & Carol Casmer (March 11, 1940 – April 17, 2022)

Mackenzie Schmidt, niece of Pastor & Laura Schroeder (February 27, 1999 – October 23, 2022)

            To these, you have granted eternal rest this past year.  We thank you for giving them new life in Christ while on this earth and for sustaining them in true and saving faith throughout their life.  We praise you for finally giving them the fulfillment of your promises of salvation and eternal life.  Strengthen and sustain us in this saving faith so that we may also join with the angels and archangels and all the company of heaven in joyful praise, peace, and rest forever; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Cong:  Amen.

Sermon -- 3rd Sunday of End Times: Saints Triumphant (November 13, 2022)

LUKE 20:27-38

YOU ARE CHILDREN OF THE RESURRECTION.

In the name + of Jesus.

     In a series of challenges against Jesus, the Sadducees took their turn.  The Sadducees were the temple priests, but they were more politicians that priests.  They craved power and wealth.  Being worldly, they rejected the existence of angels and the resurrection of the body.  So, when the Sadducees came to Jesus, they were not curious about the resurrection.  Rather, they came to mock the very idea of one.

     It would be nice if we could bypass their rejection of the resurrection as some trivial oddity.  But we hear less and less about the resurrection of the dead even in Christian churches.  Funerals should be the one place where the hope of the resurrection is proclaimed.  Instead, funerals have turned into a celebration of the person and the life which was lived rather than delivering the comfort of the life of the world to come.

     Some Christians talk about reincarnation more than resurrection even though reincarnation is a Hindu teaching.  Reincarnation is appealing because people love this world and want to keep it.  People assume that they have lived a good enough life that they will return to this world in a higher place, in other words, attaining greater earthly glory.  In truth, if our rewards came through reincarnation, we should all come back as slugs; for our sins are many.  None of us has overcome jealousy, anger, impatience, or selfishness.  Reincarnation denies the resurrection of the body.  It rejects the fact that God created you to uniquely be the human you are for this time and in this place and that you will be you for all eternity.  But—God be praised!—you are not trapped in a cycle of death and reincarnation.  You are children of the resurrection.

     The Sadducees assumed that any eternal life would be just like this life.  So, they presented a worldly scenario in which a woman, through the course of time, was married to seven brothers.  God’s Law had called for every married man to have his name and his line preserved through his children.  So, if a man died without a child, his brother was to father a child through his wife, and that child would be regarded as the dead brother’s child.  As the Sadducees told their story, seven brothers all had taken this woman as a wife, but none of them ever fathered a child.  Finally, the woman died, too.  So, as if they were actually seeking an honest answer, the Sadducees concluded, In the resurrection, … whose wife will the woman be?  For the seven had her as wife” (Luke 20:33).

     Jesus explained that life in time and life in eternity will be different.  Life in this world is full of sorrow and pain.  Even the Sadducees’ story acknowledged that.  Can you imagine the strife, stress, and sorrow that woman would have gone through to have seven husbands die?  She also never had a child to help her in her old age.  In this life, we endure loss of friends, loss of family, loss of property, loss of health, loss of hearing and eyesight and memory, and finally, we lose our life.  Such things may be common, but they are painful.

     Everything God had made was very good—and there is still good in much of it—but all of it was corrupted when sin entered the world.  Our bodies are good, but sin has corrupted them so they age, break down, and die.  Marriage was established and blessed by God, but every marriage takes work as two sinners fight off their selfish desires to serve one another.  Sometimes the sinful desires win and the marriage fails.  God created people to have a loving relationship with him, but sin has ruined that, too.  Sin causes us to be insulted that God thinks he should have anything to say about how we live our lives—even though God is the source of life.  Sin causes us to defy God with our actions and attitudes.  Sin causes us to fear his judgment.  Finally, sin produces death.  

     Everyone wants a better life than that.  Dear Christians, you have such a future!  Jesus came to restore everything ruined by sin.  He removed your sin from you.  The Lord took on a human body so that he could deliver our human bodies from the corruption of sin and the chains of death.  Jesus bore our sin and gave himself into death.  Jesus was not only put to death at the cross, he was put under God’s judgment at the cross.  And the full curse for all sin was emptied out there. 

     Jesus gave his life into death so that he would overcome death.  Then he rose from the grave, never to die again.  Jesus died in shame and weakness, only to rise with a body that lives in a glory that will never pass away.  Jesus submitted to beatings and bruises and bleeding, only to rise from the dead with a body that will never suffer any harm, any pain, or any affliction again.  Death does not own Jesus; Jesus is the master over death.  Jesus lives and forgives all your sins.  He has reconciled you to God and restored that relationship.  Jesus is the resurrection and the life, and all who believe in Jesus will be delivered out of death and raised up to life everlasting. 

     The Sadducees assumed that the next life would be just like this life.  Dear Christians, you have been delivered from being raised from the dead only to return to a corrupt life and wicked world.  Jesus will deliver you to a new life that is superior to everything in this world.  He will restore all things back to perfection.  Jesus will deliver you to a Paradise that is free from any problem you encounter now.  You will have a perfected body which can never die and will never get sick.  Your mind will be in complete harmony with God’s will, and your heart will have a perfect love for the Lord and for others.  Joy will never be interrupted with sadness.  Glory will never marred by shame.  Peace will never be lost to conflict or anxiety.  You will be with your risen Lord forever, for you are children of the resurrection.

     That’s not to say we are ungrateful the blessings God gives in this life.  But some are just for this life.  Jesus explained to the Sadducees, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection” (Luke 20:34-36).  God established marriage for this life because it is not good for the man to be alone.  He binds the man to his wife.  Then he blesses them, Be fruitful and multiply and fill the earth” (Genesis 9:1).  That blessing still stands.  It drives our desire to procreate to assure that the world will have people living on it for generations to come.  That blessing and that drive to procreate are properly fulfilled within marriage, which is why God established marriage for this life.

     You are children of the resurrection.  Once you and I have been raised, we will be like the angels.  We will be perfected in glory, and we will have no need to procreate to add to the numbers in heaven.  Just as the number of angels is set, so will be the number of the redeemed.  Therefore, there is no need for people to be married off in the glories of heaven.  But that is not to say that there is no wedding. 

     As children of the resurrection, you will be brought to the wedding banquet of the Lamb.  You will recline with Abraham, Isaac, Jacob and the whole company of heaven to feast with your Lord for all eternity.  The Bride of Christ, which is the Church, is clothed in beautiful garments, which is baptism.  Through baptism into Jesus’ name, you have been clothed with garments of salvation.  The heavenly Groom, Jesus, will come again to receive his holy Bride, and there will be joy for Christ and his Church forevermore.  Of course, we already get to partake in that feast already.  We kneel at the altar where we receive the heavenly food.  It is the same feast that is shared by all the saints who have gone before us.  While our celebrations are interrupted by our labors in this sinful world, their celebration goes on in unending joy.  That joy will be yours soon enough, for you are children of the resurrection.

     Jesus’ final statement to the Sadducees is intriguing.  He said, “That the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.  Now he is not God of the dead, but of the living, for all live to him” (Luke 20:37-38).  Of course, the point is that Abraham, Isaac, and Jacob, though long gone from this life, still live with God in glory.  Now, I suppose you could argue that this does not prove the resurrection.  Their souls have gone to be with the Lord, but their bodies are still dust. 

     Jesus, however, says that this proves the resurrection of the dead.  Could it be that once we pass out of this time, we are immediately transported to eternity with bodies and souls already restored?  It is possible.  If they feast, they must have bodies; for spirits can’t eat.  But we don’t know how things work when we pass from time into eternity.  We only know this world and the time that passes in it.  From what we see, people die and their bodies turn to dust.  After a period of time, those bodies will be raised on the Last Day.  That is what we experience.  But what did Abraham, Isaac, Jacob, and the saints of the past experience when they closed their eyes in death?  We can say that they are with the Lord because the Bible says so.  They live forever and they will never again know sorrow, pain, or death.  The Bible tells us that, too.  But whether death fast-forwards us to the day of resurrection or not, we can’t say. 

     What we can say for sure is what the Scriptures reveal.  We are safe when we take our stand there.  The Scriptures state that when we die, the dust returns to the earth as it was, and the spirit returns to God who gave it” (Ecclesiastes 12:7).  But God did not design us to have our soul separate from our bodies.  Death rips those apart.  Since Jesus has come to restore all things to perfection, he will reunite bodies and souls so that we will be whole as God designed us to be.  Jesus became a man to be the way for mankind to escape death.  He rose a body and soul man to show us that we will live as body and soul people in the glories of heaven. 

     You are children of the resurrection.  Jesus Christ has come to secure a life for you which is far better than any life you can imagine here.  Jesus Christ will come again to deliver you to that beautiful life.  And—God be praised!—those who have passed out of this life trusting in Jesus already have it.  What they are celebrating now, you and I pray for each day.  And Jesus Christ will guard and keep you to bring you there.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.