Saturday, December 31, 2022

Private Confession & Absolution -- Saturday, January 7 (9:00 - 11:00 AM)

           Private confession and absolution will be available at church from 9:00 - 11:00 AM on Saturday, January 7. No appointment is necessary. Just stop in. If this rite is new to you (and it is for many who attend here), the pastor will walk you through the rite so that you understand and appreciate it more. Private confession and absolution is always available by appointment throughout the year.

Why Private Confession & Absolution?
The answer follows:


          When Lutherans hear someone speak of Private Confession and Absolution, the response is usually a knee-jerk, "That's Roman Catholic!" Though that may be a common perception, the perception is because either it was taught wrongly or understood wrongly. Consider what the Lutheran Confessions teach about Private Confession and Absolution.

Our churches teach that private Absolution should be retained in the churches, although listing all sins is not necessary for Confession. For, according to the Psalm, it is impossible. "Who can discern his errors?" (Psalm 19:12) -- Augsburg Confession, Article XI

What is Confession?
Answer: Confession has two parts: the one is that we confess our sins; the other is that we receive Absolution, or forgiveness, from the confessor, as from God Himself, and in no way doubt, but firmly believe that our sins are forgiven before God in heaven by this.

What sins should we confess?
Answer: Before God we should plead guilty of all sins, even of those that we do not know, as we do in the Lord's Prayer. But before the confessor we should confess only those sins that we know and feel in our hearts.
 -- Luther's Small Catechism, Part V

          These are basic confessions of the Evangelical Lutheran Church. They are catholic, insofar as they are Christian. But they are not Roman, insofar as the penitent is not obligated to orally confess every sin in order to be forgiven of it and insofar as one's forgiveness is not dependent upon some action on the part of the penitent. The forgiveness is based on Jesus' sufferings and death for the penitent who has been baptized into his name.

          Since the practice of Private Confession and Absolution is a Lutheran practice, it would be good for Lutherans to practice it. It is good for the penitent who is grieved by a particular sin to confess it so that he can hear Christ say through the mouth of his minister: "I forgive you." It would be good for the one who is burdened to be relieved of his burden by Holy Absolution. It would be good for this practice, though foreign to many in my corner of the Evangelical Lutheran Church, to be restored. 

          Private Confession and Absolution has always been available to all members by appointment. In order for this practice to be restored and perhaps put to better use, there will be dates on the calendar set aside for anyone who would like to drop in and make use of this means of grace. These will be set up about 4 times per year. Private Confession and Absolution will still be available by appointment in addition to these scheduled times.

          It is anticipated that Private Confession and Absolution will roughly follow this regular schedule.
                     A day around Epiphany (Epiphany is always January 6)
               The Monday of Holy Week
               A day around Labor Day weekend
               A day after Thanksgiving weekend 

          The next scheduled date and time for Private Confession and Absolution will be Saturday, January 7, 9:00-11:00 AM. Appointments are not necessary. You need only drop in. All participation is voluntary, as Absolution cannot be forced upon anyone.

          Of course, this will be new to pretty much any member who decides to make use of it. If you happen to come in, the pastor will walk through the rite with you and explain the various parts of it, especially including the "private" part, namely, that this confession is to Christ and, therefore, remains his business alone. The pastor will not report any confession or even the names of those who come for confession. Finally, the point of this is not for a pastor to learn everyone's dirty, little secrets. (His life is easier if he remains ignorant. But God's people do not call a pastor to be ignorant; they call him to absolve in the name of Jesus.) The point is for the guilty and the grieved to find relief and receive forgiveness, or absolution.

Thursday, December 29, 2022

Update from Good Shepherd (December 29, 2022)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.  Classes resume on January 8.
Bible Matters will resume on Wednesday, January 11 at 6:30 PM.

For a calendar of events and meetingsclick here.

MINOR FESTIVAL: The Circumcision of our Lord and the Name of Jesus
          Lutheran worship is liturgical. While that often refers to an order of worship, it can also refer to the calendar of the Church Year. The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc... On Sunday, January 1 we recognize a minor festival, the Circumcision of our Lord and the Name of Jesus.
          In order to fulfill all righteousness, Jesus’ parents had him circumcised on his 8th day. It was at that time that a Jewish child was named. In obedience to God’s command, Joseph named him Jesus. Jesus (or Yeshua, as it would most likely have been pronounced in Arabic) was a pretty common name. However, for this child, it was most appropriate. The angel told Joseph why: “You are to give him the name Jesus, because he will save his people from their sins.” (Matthew 1:21) In the case of our Lord, Jesus was not merely a name, but an identity. “Jesus” (Greek) means “Savior.” “Yeshua” (Hebrew/Arabic) means “the Lord saves.”

JEREMIAH, THE WEEPING PROPHET
          Our current series for Adult Bible Class is the book of Jeremiah.  Jeremiah is called the weeping prophet because, although he was faithful in his service as God’s prophet, he was grieved at the rebellion of God’s people and, eventually, at the destruction of Jerusalem and the temple, the place where God had put his name.
          God’s people of all time do well to heed calls to repentance so that we do not lose the gifts God is eager to give. Therefore, we will hear Jeremiah preach to us and humbly take to heart his words of repentance and his words of promise.
          The schedule for this class can be found here.  

New Hymnal Introduction, Part 1
          Our target date for using the CW21 hymnal will be Sunday, February 5. While Setting 1 of the Divine Service bears some resemblance to The Common Service in our current hymnal, there will be a few differences. Some of the canticles have been rewritten, and we will want to practice those before we utilize them for the entire service. A tentative schedule for the rehearsal of these canticles is here:

Sunday, January 8
     Dedication of the CW21 Hymnals and resources
Sunday, January 15
     Responsive "Lord, have mercy" (Kyrie)
     NOTE: Glory be to God on High (Gloria in Excelsis) is the same as The Common Service
     Gospel Acclamation for the season
Sunday, January 22
     Gospel Acclamation for the Lenten season
     Preface for the Sacrament
     Holy, Holy, Holy (Sanctus)
     NOTE: O Christ, Lamb of God (Agnus Dei) is the same as The Common Service
Sunday, January 29
     Review all parts of the liturgy

May God bless our worship for the glory of his name and for the edification of his people.

NEW HYMNAL INTRODUCTION, PART 2

               In order to prepare our new hymnals for use, we will take time after the service on Sunday, January 8 to break them in so that the bindings do not get destroyed.  Each hymnal has a breaking-in procedure to follow, and we will have about 125 hymnals to deal with.  We welcome many to do this so that it can be done quickly.

               We will also be adding new ribbons to the new hymnals in order to enable worshipers to bookmark the Psalms and any other portions of the hymnal prior to each Divine Service.  The date to make these new ribbon inserts will be announced once we have the materials to do it.

               We will also be making 3-hole punches into all of our organists’ accompaniment books to make their service much easier.  The accompaniment books are large and will create a great deal of havoc if we expect our organists to use them as is.  The 3-hole punch will allow them to manage their work much more efficiently.  There are probably over 1,000 pages to take care of, so this may take place over different times.  


CHURCH UNDECORATION
          If you are not helping out with breaking in the new hymnals on Sunday, January 8, you can lend a hand with the un-decoration of the church. We will need a few people to take down ornaments, lights, wreathes, the Nativity scene, and other Christmas-related items.

EVERY MEMBER VISITS – 2022
          Every 3-4 years, the pastor desires to meet with all members in their homes.  It is an opportunity to speak with each other in a less-than-formal setting. The pastor gets to know the people he serves better. It also allows for members to ask about matters that might be personal, to offer suggestions and ideas, to inquire about matters of the Bible that have them confused, or just general chit-chat. Visits would be about 45-60 minutes but can last longer if you want them to. You can also sign up through the links below.  Time slots are first come, first served.  We are down to only two months in 2022.
          The January calendar is here: https://www.signupgenius.com/go/8050a4fa8aa2ea64-every12#/ 

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week, usually the Monday after the service. Feel free to share the videos. Here is the service from Sunday, December 18: 
(66) Good Shepherd Novi, Divine Service, December 18, 2022 - YouTube

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

BAD WEATHER POLICY FOR GOOD SHEPHERD
          We will always have services as scheduled at Good Shepherd. Since I live across the parking lot, I can get to the church no matter how bad the weather gets. Even if the service is just me and my family, we will be here. For everyone else, please use your God-given common sense to determine whether or not you will get on the road to attend any service when the weather is bad. We don't want anyone to risk his or her life to be here. But if you do venture out, the scheduled service will take place. It may be only a handful with a cappella singing and/or spoken liturgy, but we will be here.
          Bible Classes and meetings may be canceled due to weather. Check your email regarding announcements to see if any of those scheduled events is canceled. If there is no email about it, it is not canceled. But again, use common sense to determine if you can make it, and call the pastor to let him know if you will not be coming.

PEERING INTO THE NEW YEAR
Offering Envelopes

          If you have not received your offering envelopes, please check the mailboxes at church and you should find one. Every confirmed member of Good Shepherd should have received a box of offering envelopes. If you can find neither envelopes or a mailbox for you, please speak with the pastor.
          Besides giving offerings through envelopes, you may instead give offerings electronically from your checking account. For more information, please speak with Terry Barber.

Bible Matters
          Bible Matters will resume on Wednesday, January 11. We will have a five-week session leading up to the season of Lent. Classes begin at 6:30 PM. Topic soon to be announced

Bible Information Class
          Starting a new year also means resolutions. Why not resolve to become better acquainted with the Bible? Or resolve to bring friends to become better acquainted with the Bible. While any of our Bible Classes would be valuable, Bible Information Class presents an overview of the basic Bible teachings. Members of Good Shepherd, start thinking of people whom you might invite to this class and bring them along. There is no cost.
          Bible Information Class will meet on Sundays (6:30 – 8:00 PM) beginning January 15. To register, please contact to Pastor Schroeder at welsnovi@aol.com or (248) 349-0565.

Through the Bible in a Year
          If you want to take up the discipline of reading through your entire Bible in a year, you can use this schedule: WORBIbleThroughTheYear.15373011.pdf (goodshepherdnovi.org). Note that you will be reading through all four Gospels twice throughout the year.
          This will only require a commitment of 15-20 minutes each day. That 15-20 minutes will be better spent reading the Bible than going through Facebook entries, so it can be done.

DO YOU LIKE US?
Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.  Classes resume on January 8.
Bible Matters 
will resume on Wednesday, January 11

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Tuesday, December 27, 2022

Minor Festival: The Circumcision of our Lord and the Name of Jesus

January 1 -- The Circumcision of our Lord and the Name of Jesus


               Lutheran worship is liturgical.  While that often refers to an order of worship, it can also refer to the calendar of the Church Year.  The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc...  On Sunday, January 1 we recognize a minor festival, the Circumcision of our Lord and the Name of Jesus.

               In order to fulfill all righteousness, Jesus’ parents had him circumcised on his 8th day.  It was at that time that a Jewish child was named.  In obedience to God’s command, Joseph named him Jesus.  Jesus (or Yeshua, as it would most likely have been pronounced in Arabic) was a pretty common name.  However, for this child, it was most appropriate.  The angel told Joseph why: “You are to give him the name Jesus, because he will save his people from their sins.” (Matthew 1:21) In the case of our Lord, Jesus was not merely a name, but an identity.  “Jesus” (Greek) means “Savior.”  “Yeshua” (Hebrew/Arabic) means “the Lord saves.”

Monday, December 26, 2022

Through the Bible in a Year -- 2023

If you want to take up the discipline of reading through your entire Bible in a year, you can work off of the schedule that can be found here: WORBIbleThroughTheYear.15373011.pdf (goodshepherdnovi.org).  Note that you will be reading through all four Gospels twice throughout the year.


This will only require a commitment of 15-20 minutes each day.  That 15-20 minutes will be better spent reading the Bible than going through Facebook entries, so it can be done.


God bless your reading of his word.

Sunday, December 25, 2022

Sermon -- Christmas Day (December 25, 2022)

JOHN 1:1-14

MARVEL AT THE WORDS WHICH DESCRIBE THE WORD MADE FLESH.

In the name + of Jesus.

     When St. John introduces his Gospel, he piles up the words to reveal who Jesus is.  They include: the Word, God, life, light, glory, grace, and truth.  In just a few verses, St. John is telling us that Jesus is not merely someone special.  In fact, there is nothing on earth or even in heaven which is like Jesus.  He is the man who is God, and he is God who is now a man.  John calls him the Word.  (In the clip art on the left, you see o logos, the Greek term for “the Word,”.)  The Word is the second person of the Trinity, God the Son.  So, he is God—uncreated, eternal, almighty, and so on.

     God the Son shows up throughout the Old Testament because God deals with us in words.  St. John wrote, All things were made through him, and without him was not any thing made that was made” (John 1:3).  When we read in Genesis the phrase, “And God said,” that is the Word at work.  All things that were made by God the Father were made through the God the Son.  Marvel at the words which describe the Word made flesh.  He is life, light, glory, grace, and truth. 

     Now, of those words, each has its opposite.  Jesus Christ is life.  He is the source of all living things.  The only reason anything comes to life is because he commands it to be so.  When he chooses, he withdraws his sustaining word from us, and we die.  When he created Adam and Eve, he made them living beings.  He intended them and everyone who would descend from them to live forever.  God never designed us to be disposable.  He put us on earth to serve and to work.  Work provides purpose for us and benefit for others.  For Adam and Eve, God gave the opportunity to demonstrate loving obedience to him.  He gave them two trees by which he would bless them.  One was the Tree of Life.  The other tree had this command attached to it: “Of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:17).  To depart from the word meant death.  It still does.  With God, there is life.  Apart from God there is only death.  Jesus came to deliver us out of the reign of death and to give us a life that has its purpose restored and that endures forever.  For, God did not create you to be disposable, but to live in joy now and forever.  Marvel at the words which describe the Word made flesh.

     The next word is light.  Its opposite is darkness.  Many people live in a dark place.  They don’t know where they are going.  Some don’t even know why they are here.  Navigating any place in the dark can be frightening and frustrating, whether it is your bedroom, a cave, or in life.  The devil has darkened the minds of people so that we do not know what is good or true.  Everyone makes up his own mind about what is good and true.  And that sounds fine, until someone else’s truth attacks you.  So, you might think that someone telling a lie to get ahead in life is no big deal, but is it okay if that person tells lies about you?  You might think that someone cheating a large company is justified, but is it okay when that person cheats you?  Then you acknowledge that there has to be a standard of truth that applies to everyone.

     That standard is God’s word.  God’s word shows us what is good and true, but it also highlights that we are not.  When the light of Jesus shines upon you, it is not to shame you, but to save you.  He is the light that reveals all that is good and true.  He is the light that shows you that God is not out to get you, but is merciful to you.  Jesus rescues you from a dark and dismal existence and shows you where you can find peace and comfort.  He enlightens you to see that life is not pointless, but a gift.  Marvel at the words which describe the Word made flesh.

     That brings us to the next word: grace.  Grace is the opposite of merit.  It might seem sensible that God would judge people according to their merits.  We want God to uphold justice upon the wicked.  They should get what they deserve.  Often times, the wicked in this world seem to get away with everything.  They benefit from their money, their friends, their power, and their prestige.

     The problem, however, is not how God will judge the wicked.  Our problem is that we think we should be rewarded because we are better.  If that is what we want, we will get it—but that is not good news.  We are all guilty of sinning against strangers and loved ones.  We have been short on patience.  Our kindness comes with strings attached.  We have hurt people with harsh words.  We have withheld mercy from those who need it.  We have merited God’s punishment.  And there is little consolation that others have merited a worse hell.

     But Jesus came full of grace.  He came to save us from our sinful condition.  He came and to give us gifts that we have neither earned nor deserved.  Jesus’ perfect life has merited God’s favor.  For, Jesus did everything that God demands of us faultlessly.  But what Jesus has earned he has given to us.  The Bible reminds us, “As many of you as were baptized into Christ have put on Christ” (Galatians 3:27).  So, you have received this precious gift—cleansing from all your sins.  Jesus, on the other hand, has received what you and I deserve.  He made himself accountable for our sins and was put to death for them—because that is what sins deserve.  Jesus suffered the torments of hell when he died on the cross.  He was judged for our merits, and we have been credited for Jesus’ merits.  That is God’s grace, that he gives us forgiveness we don’t deserve, and that he gives us a future of heavenly glory that we have not earned.  He who is full of grace has poured that grace out upon us.

     This grace is what makes us children of God.  St. John wrote, To all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13).  By grace, you are now part of God’s family.  He loves you dearly.  You are not just his creation (which you are), but now you are beloved child of God—redeemed, restored, and reconciled to him through the blood of Jesus.  Just as you and I have not earned God’s favor by our doing, neither have we merited our place in God’s family.  It is not our natural right.  It is not our decision.  It is not our work.  Rather, God has brought us in because he is full of grace.

     Now, if we are the children of God, then we are heirs of his glorious kingdom.  We are children of the resurrection to life everlasting where there is perfect peace and endless joy.  It is far more than the joy of Christmas where the presents can break and where there are tensions in the family.  Instead, it is perfect harmony with God and with all others.  This is God’s gift to you, given by the Holy Spirit through the words of the Word made flesh.  Marvel at the words which describe the Word made flesh.

     Jesus is not only full of grace, he is also full of truth.  In fact, Jesus says of himself that it IS truth.  What a blessing to know this!  You and I have been taught many things throughout our lives—math, reading, science, and so on.  We have been taught what is acceptable and what is offensive.  The media report stories about social and moral issues.  From those stories, we make judgments about other people and events. 

     How disturbing it is to discover that we can’t always trust what we’ve been told and taught!  For decades, scientists have taught that the universe was formed by the Big Bang.  You were considered a backward thinking imbecile if you did not accept that as fact.  Now images from the James Webb telescope have scientists reconsidering that theory.  Science updates its truths often.  In society, what is considered acceptable or offensive changes regularly.  What is acceptable or offensive can even get reversed!  Updated news reports cause us to change our opinions.  New information reveals that someone was not as noble or as terrible as we first thought.  Truth in our world is adjustable, which means it is unreliable.  And what good is truth if it keeps changing?

     Jesus Christ, however, is truth.  His word does not change with the times, with the culture, or with the company he keeps.  That does not mean everyone likes what Jesus has to say.  Many despise Jesus and prefer their fabricated truths which continue to be adjusted with each new cause.  But Jesus Christ is God who does not change, who is pure, who tells us what is good, and who will vindicate every word he has spoken.  Jesus teaches you what a good and godly life is.  It is love for God above all things, which means hearing his word, holding to his word, and putting it to action in your life.  It is also loving your neighbor and seeking his good as God defines good. 

     Above all, it is trusting that God’s favor rests upon you.  You will have many times when you wonder if you matter to God.  You will face fears about God’s anger and doubts that God can be trusted.  God’s love for you does not mean you won’t have struggles or problems or pain or sorrow.  In a sinful world, these are bound to occur.  But these are no proof of God’s love or anger.  If you want to be sure of God’s love and care, then listen to Jesus.  He tells you the truth because he is full of truth.  He IS truth.  God so loved the world that he gave his only begotten Son.  “The Word became flesh and dwelt among us” (John 1:14).  This is how God shows us love to you.  God the Son became flesh so that he could give his life to redeem yours.  Since God does not change, his love for you remains constant.  You can be sure of it because he tells you, and his word is true.  Marvel at the words which describe the Word made flesh.

     The final word we will consider is glory.  St. John wrote, “The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14).  Everything about God is glorious—his power, his holiness, his omniscience, his wisdom, and so on—but his greatest glory is his that he loves sinners and saves them.  That is the glory which is revealed in Jesus Christ whose birth we celebrate today.  God the Son has become one of us to live for us, to die for us, and to conquer death for us.  Because he has done this, we live for his glory in this world, and we will live with him in glory in the world to come. 

     Marvel at the words which describe the Word made flesh.  Those words reveal who Jesus is.  They reveal what Jesus does.  And they show you that it is all done for you.  This is the only Christmas gift that truly matters; for, it is the only gift that produces light, life, grace, truth, and glory.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Saturday, December 24, 2022

Sermon -- Christmas Eve (December 24, 2022)

Good Shepherd observes the Service of Lessons and Carols for its Christmas Eve services.  After all but one of the lessons, there is a brief address.  Here are a few of them.

The 3rd Lesson -- Isaiah 11:1-9


         Jesse was the father of David who became King of Israel.  David was anointed to take the throne, and God sustained David’s line for many generations.  But, since the kings of Jerusalem continually turned away from the Lord, the Lord lost his patience.  God had sent prophets again and again to urge Israel to repent and turn back to the Lord.  Their message was treated with disdain.  The prophets were met with derision.  Some were put to death.  So, the Lord brought the kingdom to an end.  David’s line was cut off—like a tree reduced to a lifeless stump.

         But that lifeless stump would see life again.  After centuries of dormancy, a branch sprang up.  The Son of David came forth who would take up a throne and reign.

         Unlike many of Israel’s kings, he would be faithful to the Lord.  His kingdom would be established and endure forever.  He would judge all people accurately, neither persuaded nor deceived by flattering words or phony people.  The guilty will be exposed for their sins and judged accordingly. 

         But his kingdom will not be established by the slaughter of others.  It will not be known for violence and destruction.  His kingdom is established by him being slaughtered for the sins committed against him.  His reign is known by mercy upon those who deserve to perish.  He forgives sins and proclaims peace.  But he will not force anyone to believe in him and be part of his kingdom.  Those who want no part of him will get their way.  They will get neither forgiveness nor peace.  They will perish forever.

         But for you who believe in him, you will be delivered into Paradise, into a perfect kingdom of peace where there is no war, violence, hatred, or anger.  A Branch has sprung up from the stump of Jesse.  The Son of David reigns over a kingdom of grace and peace.


The 6th Lesson -- Luke 2:1-7

         When the Lord entered the world, he did not come down from heaven at age 30, appearing out of nowhere.  He came into the world in the common way.  He was conceived in Mary’s womb and gestated there for nine months.  She gave birth to a baby boy.  It was her first, so that was special, but it was not amazing.

         We might get the idea that the moment Mary passed the city limits of Bethlehem she went into full blown labor.  We may also envision some wicked hotel manager who banished a pregnant woman.  We might even think of house after house in Bethlehem refusing shelter to Mary as she was panting in pain and the baby’s head was crowning.  All of that would make for a great movie, but the Bible does not record anything that dramatic.

         There is a tradition that Jesus was born in a cave.  Or maybe it was in a stable.  The Bible does not really say that, either.  It says that Jesus was laid in a manger, in other words, a feeding trough.  We keep our animals in barns.  Some are kept in caves.  The word translated “inn” would be better translated “guest room,” which was an upper room in someone’s house.  So, whether Jesus was born in a cave, a stable, or a house is irrelevant.  What is relevant is that God came to earth in the flesh of a baby boy.

         Christ the Lord is born, and he came into the world in unspectacular fashion.  Mary gave birth and wrapped her newborn in strips of cloth, like any other peasant would have.  But that is the point.  He was a commoner, and he came for common people.  He is like us in every way, but without sin.  We would not be able to approach him in his bare glory, so he hides it in humble human flesh.  Veiled in flesh the God-head see.  True God, hidden under lowly, infant flesh.

         What was visible was common, ordinary, and earthly.  What was truly going on had to be revealed, and that is truly amazing.  We will hear about that next.

 

The 7th Lesson -- Luke 2:8-20


         What was witnessed at the manger was unspectacular.  But a spectacle of angels revealed what was really going on.  A great heavenly mystery is hidden behind a common, earthly birth.  God’s glory was hidden in the flesh of Jesus.

         Mary knew what was going on.  The angel had told her nine months earlier: The child to be born is God Most High.  Joseph knew, too.  The angel had revealed: Mary’s child is Immanuel, God with us.  Now the angel told the shepherds in the fields: “Unto you is born this day in the city of David a Savior, who is Christ the Lord.”  So much is packed into that sentence.  We will work backwards.

         He is the Lord, the Maker of heaven and earth.  He is the one who divided the Red Sea and led Israel through the wilderness to the Promised Land.  He is the one who put his name on the Temple and dwelt there with his people.  The one born in Bethlehem is the Lord.

         And he is the Christ, the Messiah, the Lord’s Anointed.  Those who were anointed were given an office to fill.  Aaron had been anointed as High Priest.  David had been anointed as King.  Elisha had been anointed as Prophet.  Jesus is all three.  As Prophet, Jesus proclaims the word of the Lord to you.  As King, he goes out to conquer your enemies—sin, death, and the devil—for you.  As High Priest, he comes to make a sacrifice for you.  In fact, he IS the sacrifice made for you to atone for your sins.

         He is the Savior.  If he is the Savior, that means you need to be saved.  Jesus delivers you from sin by taking your sin away from you.  Jesus saves you from the grave by conquering death for you by his resurrection.  Jesus destroyed the work of the devil and snatched you away from him.

         But perhaps the most important words of the angel are these: “Unto you.”  Jesus was born to Mary and Joseph, but he has come for you.  He is Lord for you.  He is the Christ for you.  He is the Savior for you.  Glory to God in the highest, and peace from God for you.

Thursday, December 22, 2022

Update from Good Shepherd (December 22, 2022)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.  Classes are on Christmas break until January 8.
Bible Matters will resume on Wednesday, January 11, 2023 at 6:30 PM.

For a calendar of events and meetingsclick here.

CHRISTMAS SCHEDULE
Christmas Eve Candlelight Worship -- December 24, 7:00 PM
Christmas Day Festival Worship -- December 25, 10:00 AM
Invite friends and family to join us!

JEREMIAH, THE WEEPING PROPHET
          Our current series for Adult Bible Class is the book of Jeremiah.  Jeremiah is called the weeping prophet because, although he was faithful in his service as God’s prophet, he was grieved at the rebellion of God’s people and, eventually, at the destruction of Jerusalem and the temple, the place where God had put his name.
          God’s people of all time do well to heed calls to repentance so that we do not lose the gifts God is eager to give. Therefore, we will hear Jeremiah preach to us and humbly take to heart his words of repentance and his words of promise.
          The schedule for this class can be found here.  

New Hymnal Introduction, Part 1
          Our target date for using the CW21 hymnal will be Sunday, February 5. While Setting 1 of the Divine Service bears some resemblance to The Common Service in our current hymnal, there will be a few differences. Some of the canticles have been rewritten, and we will want to practice those before we utilize them for the entire service. A tentative schedule for the rehearsal of these canticles is here:

Sunday, January 8
     Dedication of the CW21 Hymnals and resources
Sunday, January 15
     Responsive "Lord, have mercy" (Kyrie)
     NOTE: Glory be to God on High (Gloria in Excelsis) is the same as The Common Service
     Gospel Acclamation for the season
Sunday, January 22
     Gospel Acclamation for the Lenten season
     Preface for the Sacrament
     Holy, Holy, Holy (Sanctus)
     NOTE: O Christ, Lamb of God (Agnus Dei) is the same as The Common Service
Sunday, January 29
     Review all parts of the liturgy

May God bless our worship for the glory of his name and for the edification of his people.

NEW HYMNAL INTRODUCTION, PART 2

               In order to prepare our new hymnals for use, we will take time after the service on Sunday, January 8 to break them in so that the bindings do not get destroyed.  Each hymnal has a breaking-in procedure to follow, and we will have about 125 hymnals to deal with.  We welcome many to do this so that it can be done quickly.

               We will also be adding new ribbons to the new hymnals in order to enable worshipers to bookmark the Psalms and any other portions of the hymnal prior to each Divine Service.  The date to make these new ribbon inserts will be announced once we have the materials to do it.

               We will also be making 3-hole punches into all of our organists’ accompaniment books to make their service much easier.  The accompaniment books are large and will create a great deal of havoc if we expect our organists to use them as is.  The 3-hole punch will allow them to manage their work much more efficiently.  There are probably over 1,000 pages to take care of, so this may take place over different times.  


EVERY MEMBER VISITS – 2022
          Every 3-4 years, the pastor desires to meet with all members in their homes.  It is an opportunity to speak with each other in a less-than-formal setting. The pastor gets to know the people he serves better. It also allows for members to ask about matters that might be personal, to offer suggestions and ideas, to inquire about matters of the Bible that have them confused, or just general chit-chat. Visits would be about 45-60 minutes but can last longer if you want them to. You can also sign up through the links below.  Time slots are first come, first served.  We are down to only two months in 2022.
          The January calendar is here: https://www.signupgenius.com/go/8050a4fa8aa2ea64-every12#/ 

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week, usually the Monday after the service. Feel free to share the videos. Here is the service from Sunday, December 18: 
(66) Good Shepherd Novi, Divine Service, December 18, 2022 - YouTube

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

BAD WEATHER POLICY FOR GOOD SHEPHERD
          We will always have services as scheduled at Good Shepherd. Since I live across the parking lot, I can get to the church no matter how bad the weather gets. Even if the service is just me and my family, we will be here. For everyone else, please use your God-given common sense to determine whether or not you will get on the road to attend any service when the weather is bad. We don't want anyone to risk his or her life to be here. But if you do venture out, the scheduled service will take place. It may be only a handful with a cappella singing and/or spoken liturgy, but we will be here.
          Bible Classes and meetings may be canceled due to weather. Check your email regarding announcements to see if any of those scheduled events is canceled. If there is no email about it, it is not canceled. But again, use common sense to determine if you can make it, and call the pastor to let him know if you will not be coming.

PEERING INTO THE NEW YEAR
Offering Envelopes

          If you have not received your offering envelopes, please check the mailboxes at church and you should find one. Every confirmed member of Good Shepherd should have received a box of offering envelopes. If you can find neither envelopes or a mailbox for you, please speak with the pastor.
          Besides giving offerings through envelopes, you may instead give offerings electronically from your checking account. For more information, please speak with Terry Barber.

Bible Matters
          Bible Matters will resume on Wednesday, January 11. We will have a five-week session leading up to the season of Lent. Classes begin at 6:30 PM. Topic soon to be announced

Bible Information Class
          Starting a new year also means resolutions. Why not resolve to become better acquainted with the Bible? Or resolve to bring friends to become better acquainted with the Bible. While any of our Bible Classes would be valuable, Bible Information Class presents an overview of the basic Bible teachings. Members of Good Shepherd, start thinking of people whom you might invite to this class and bring them along. There is no cost.
          Bible Information Class will meet on Sundays (6:30 – 8:00 PM) beginning January 15. To register, please contact to Pastor Schroeder at welsnovi@aol.com or (248) 349-0565.

Through the Bible in a Year
          If you want to take up the discipline of reading through your entire Bible in a year, you can use this schedule: WORBIbleThroughTheYear.15373011.pdf (goodshepherdnovi.org). Note that you will be reading through all four Gospels twice throughout the year.
          This will only require a commitment of 15-20 minutes each day. That 15-20 minutes will be better spent reading the Bible than going through Facebook entries, so it can be done.

SUPPORT FOR FINNEAS BATER
          One of our guest preachers this past year was Pastor Mike Bater who made us aware of his 2-year-old grandson who has been receiving treatments for cancer. If you want to offer support to Finneas and his parents, Pastor Noah and Missy Bater, you can buy a Team Finneas T-shirt or coffee mug. The Baters live in Thousand Oaks, CA. The links to purchase these are below.
          If you want to keep track of Finneas’ progress, Pastor Schroeder shares the reports from the Baters when they appear on Facebook.

ADULTS – GREEN
https://allpowereverything.com/products/unisex-team-finneas-t-shirt?fbclid=IwAR2QpBM4SyaoZ2rHp37yoRbLzAEQVJ45TMQSql0FxVVwaIENQjddecUoy9o

ADULTS – WHITE
https://allpowereverything.com/products/mens-team-fines-classic-tee?fbclid=IwAR3qcCKEIxnmWp70zyGVJS13EVeJrzYJ7kDraMD2X7xni9O21KEnRu4y20Q

KIDS
https://allpowereverything.com/products/youth-short-sleeve-team-finneas-t-shirt?fbclid=IwAR291Np2kuFczDaNE1z_HSeIZYV6JAWo2GQb7IhpV-OLaTIDHQg-cQ5DEdE

MUGS
https://allpowereverything.com/products/white-team-finneas-mug?fbclid=IwAR0D7N9JwKPIH2FNWlAs2iBHcIhe_F73J2J13rc1MiXHUfHQGLGaiA1LPO8

DO YOU LIKE US?
Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters 
will resume in January 2023

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Wednesday, December 21, 2022

For Your Amusement -- Classical Twelve Days of Christmas

Here is a rendition of the Twelve Days of Christmas which incorporates classical music selections.  It is performed by the Canadian Brass.  I tried to find who wrote it, but I came up with nothing.  I had heard it earlier today on WRCJ, Detroit's Classical Music station.  They credited the composer.  I remember he was born in Toronto, but can't recall his name.  Crud.

My only criticism is that they should have chosen something for J. S. Bach besides Toccata and Fugue in D Minor.  There are many better options.  

Nevertheless, very clever.  Enjoy!



Sunday, December 18, 2022

Sermon -- 4th Sunday of Advent (December 18, 2022)

ISAIAH 7:10-14

THE SAVIOR IS REVEALED BY AN UNMISTAKABLE SIGN.

In the name + of Jesus.

     Throughout Jesus’ ministry, the scribes and Pharisees opposed Jesus.  They spied on him to find fault with his words.  They accused him of being lawless in his actions.  They plied him with trap questions in order to charge him with either rebellion against Moses or rebellion against Caesar.  They even accused Jesus of being in league with the devil.  But the one challenge which will always leave me dumbfounded is this one.  Some of the scribes and Pharisees answered him, saying, ‘Teacher, we wish to see a sign from you’” (Matthew 12:38).  After all the miracles Jesus had done—including miracles that the scribes and Pharisees had witnessed and acknowledged!—they came to Jesus and asked to see a miraculous sign from him!?  That is unbelievable.  Jesus refused to grant their request.  He came to proclaim, not to perform.

     Jesus usually replied to such demands this way: “An evil and adulterous generation seeks for a sign” (Matthew 12:39).  If they would not believe what he taught, they would not be converted by a miracle either.  Nevertheless, to this day, people look to God for a sign.   The sign often grants people permission to do something God clearly forbids.  Or, perhaps, the sign is proof that one can believe what the Bible does not teach.  When we look for signs rather than turning to the Scriptures, we are willingly deceiving ourselves.  Anything can be interpreted as a sign if you want it to, but God’s word stands unmistakably clear.  Therefore, Jesus’ condemnation stands: “An evil and adulterous generation seeks for a sign” (Matthew 12:39). 

     In the days of Isaiah, we have the opposite.  Ahaz was king in Jerusalem, and the nation of Syria banded together with the northern tribes of Israel to attack his kingdom.  Isaiah wrote that “the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind” (Isaiah 7:2).  Syria and the northern tribes had planned to overthrow David’s throne and to replace King Ahaz with some stooge who would serve Syria.  King Ahaz was understandably concerned about defending himself and his kingdom.  The Lord, rather, was concerned about defending the Promise of the Messiah.

     Isaiah was sent to King Ahaz to declare that God would defend and protect Jerusalem.  God would even cast away the northern tribes so that they would never pose a threat again.  The Lord had declared, “Within sixty-five years Ephraim will be shattered from being a people” (Isaiah 7:8).  Then he warned King Ahaz, “If you are not firm in faith, you will not be firm at all” (Isaiah 7:9).

     Now, these are a lot of big promises for a tense time.  In fact, the promises seemed too good to be true.  Jerusalem was outmatched and overpowered by their enemy.  Isaiah merely gave him words to believe.  How would they stand up against the swords, the soldiers, and the horses from Syria?  So, to back up his words, the Lord offered to give King Ahaz a sign.  Again the Lord spoke to Ahaz: ‘Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven’” (Isaiah 7:10-11).  Note this: King Ahaz did not demand a sign from God.  God told him to ask for one. 

     Suddenly, King Ahaz began to act more pious than he really was.  Ahaz said, “I will not ask, and I will not put the Lord to the test” (Isaiah 7:12).  Oh, how noble Ahaz pretended to be!  It sounds like he was saying what Jesus said when the devil tempted him.  Jesus replied, “It is written, ‘You shall not put the Lord your God to the test’” (Matthew 4:7).  But King Ahaz did not believe the word of the Lord when it was preached to him, so he rejected the miraculous sign that God wanted to give him, too.  He would not believe by faith, nor would he believe by the sight of a miraculous sign. 

     The Lord gave him a sign anyway.  God would act no matter what King Ahaz thought.  Isaiah said, ‘Hear then, O house of David!  Is it too little for you to weary men, that you weary my God also?  Therefore the Lord himself will give you a sign.  Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel’” (Isaiah 7:13-14).  The prophecy went on to declare that within two years, the enemies who were threatening Jerusalem would be overthrown.  This would be the Lord’s doing, even if King Ahaz considered it impossible.

     The miraculous sign was a sign of judgment against King Ahaz.  God’s will would be done not because of Ahaz, but despite him.  King Ahaz was powerless to save himself no matter what political tactics he tried.  That’s why God had to step in.  God would produce salvation.  Sadly, it was a salvation that King Ahaz did not even want to hear about.

     Just as King Ahaz did not have the power to withstand his enemies, neither do we.  We do not have the power to overcome our sins.  Oftentimes, we choose not to put off our sins.  The man who gives more attention to video games than to his family does it because he is annoyed by his responsibility as a father.  Women gossip because they like it and because they don’t like the people they gossip about.  Rather than just love our fellow man, we calculate the risks of loving our fellow man and justify ourselves when we withhold our patience, our charity, or our forgiveness.  Our sins have seized us, and we cannot overcome them.  Sin marks us for death, and we cannot overcome that either.  We are helpless, and just having regrets will not save us. 

     Because we cannot overcome our enemies, God must act.  The Savior is revealed by a miraculous sign: Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14).  This is the Savior who was promised from the first moment when people were overcome by sin, death, and the devil.  God promised that the Seed of the woman could come to crush the serpent’s head.  Now, women don’t have seeds; women have eggs.  Men have seeds.  But the Savior would come from a woman.  The virgin would conceive and produce a Savior without a human father.  The Savior is revealed by a miraculous sign.

     Of course, when the virgin Mary became pregnant, her betrothed, Joseph, felt betrayed.  What other conclusion should he draw?  Joseph knew where babies come from.  If you heard about a teen pregnancy today, you would not assume that God is working miracles again.  You would deduce that someone fathered a child.  So did Joseph.  Therefore, the angel appeared to Joseph in a dream to let him know what God had done.  “‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.  She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’  All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us)” (Matthew 1:20-23). 

     The Savior is revealed by a miraculous sign.  Joseph was not the father of Jesus.  Of course, Joseph knew that.  What had to be revealed to Joseph is that the baby in Mary’s womb had no earthly father.  What had to be revealed is that he was conceived by the Holy Spirit.  What had to be made known is that his father is God, and in fact he is God himself.   He is Immanuel, God with us.  And he is God with us so that he would overcome sin, death, and the devil for all of us.

     Jesus has come to overcome our enemies for us.  Jesus has come for those who are pretending to be more holy than they are so that they can stop pretending.  Rather than pretend we have done better than we have, we can rely on Jesus whose holy life is what we need to be saved.  Jesus has come for those who are so crushed by their sins that they fear they are too far gone to be saved.  Rather than be destroyed by guilt, we can see how Jesus has taken up the guilt of all people and was condemned and crucified for us.  Jesus does not merely put up with us.  Jesus became one of us.  He is Immanuel, which means he is God, but he is God with us.  God as one of us.  God sent to save all of us.  And he does.  To pay for your sins, Jesus died for you.  To deliver you from death, Jesus rose from the grave for you.  To assure you of a heavenly home, Jesus ascended to heaven and prepares a place for you. 

     The Savior is revealed by a miraculous sign.  And it is not only his virgin birth that is the miraculous sign.  Jesus gave one other sign.  Jesus’ enemies pestered him for a miraculous sign.  Even though Jesus charged them with being “an evil and adulterous generation” (Matthew 12:39), he did give them a sign after all.  He said, “No sign will be given to it except the sign of the prophet Jonah.  For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:39-40).  Just as Jonah returned alive out of the great fish on the third day, so Jesus returned alive out of the grave on the third day.  Now, this could not be faked.  The Romans were exceptional at crucifying people.  No one survived it.  Jesus’ death was well attested to, and so was his resurrection.  Since Jesus died and rose from the dead, your sins have been fully paid for.  Death has been completely overpowered.  And the devil lies crushed under Jesus’ feet.  Your enemies have been overcome.  Your Savior lives, and you are free.

     The Savior is revealed by a miraculous sign.  And now he comes with one more sign, or rather, a sacrament.  When Jesus rose from the dead, he did not stop being a man.  But now, all of the attributes of God are employed by this man.  No longer does Jesus live in humility.  Now he is full of all glory.  So, when he promises to be with you always to the very end of the age, it means he is still Immanuel.  He is still God with us.  And since he is omnipresent, it means that he gives you his body and blood on this altar just as he is does from altars all over the world.  He gives to you what has paid for your sins.  He gives you to what has overcome death.  He gives you to eternal life.

     If you want to know about God’s love for you, you don’t have to demand a sign.  God gives you one.  The Savior is revealed by a miraculous sign, and that sign is revealed to you in the word of God.  Even if King Ahaz would not believe it and the whole world thinks it is foolish and stupid, God’s word reveals to you that his salvation is real and his forgiveness is true.  Immanuel has come, and he is still with us to save us. 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.