In the name + of Jesus.
John the Baptist preached the word of the
Lord to Herod Antipas. He had taken the
wife of his brother, Herod Philip, for himself.
It did not matter if this marriage made both of them happy or if Herod
Antipas claimed, “But we belong together.
She’s my soul-mate. You can’t control
whom you love.” His marriage was against
God’s word, and John told him so. For
upholding the word of God, John was imprisoned by Herod.
While John sat in prison for preaching the
word of God faithfully, Jesus continued to gain in popularity among the people. John had foretold concerning the Christ: “The axe is laid to the root of the trees. …He who is coming after me is mightier
than I… His winnowing fork is in
his hand…” (Matthew 3:10-12). But John was
not hearing stories about the axe falling or sifting out the wicked from the
righteous. Jesus was acting meekly and mercifully. John sat in prison with time to think, and he
thought about Jesus. Is he really the
Christ? It seems John expected more immediate
and definitive action from Jesus. As
John sat in prison by the command of a wicked man, John’s level of patience for
judgment seems to have grown short.
St. James encourages all of God’s people, “Be
patient, therefore, brothers, until the coming of the Lord” (James 5:7). That is much easier said than done. We don’t face the same kind of persecution that
John the Baptist did, but we know the frustrations of seeing wicked people who
seem to get away with everything. We
would like to see that axe John spoke of to drop. We would like the Lord to sift out of this
world the evil that goes on in it. We
might rally behind someone who claims that he can make the world a safer,
happier, and cleaner place. But man-made
solutions are met with man-made schemes to get around those solutions. And the world remains wicked.
We all get frustrated by all this wicked world. Who wouldn’t?
Do you think that God is not grieved by the wickedness he sees? When people do not listen to the word of the Lord,
his patience gets abused. His wrath is
fired up. In the past, God’s punishment
included the banishment of Cain, the Plagues in Egypt, the oppression of Israel
by the Philistines, the captivity of Israel by the Babylonians, and the Flood
which destroyed the world. All these
judgments came for the same reason: People did not listen to the Lord.
It’s not like we are innocent in this,
either. In Psalm 46 God urges us, “Be still, and know that I am God” (Psalm
46:10). Psalm 27 says, “Wait for
the Lord; be strong, and let your heart take courage; wait for the Lord” (Psalm 27:14)! And
of course, our reading from St. James calls for the same: “Be patient,
therefore, brothers, until the coming of the Lord” (James 5:7). But we are not patient for the Lord to
act in his time and as he knows best. We
complain that God does not act with immediate, harsh judgment, snuffing out the
wicked. We become just as frustrated
with God as we do about the wickedness we see. Some have even abandoned the Christian faith
because of this impatience.
We know that God can do something
about every evil and yet does not. God can
put an end to violence. God can
cut down crooked rulers and violent nations.
God can nullify crime and COVID and car accidents and cold and
flu season. If God can do these
things, and if God loves us, why does he let us suffer through these
things? These things go on and on, and the
Lord directs us: Wait with patience.
Part of the problem is that we fail to recognize that we are part of the
problem. Yes, God can stop people
from making threats and being bullies. Should
he also cause your throat to swell shut when you speak ill of your in-laws? Yes, God can remove the sickness that
makes you cry by your child’s bedside. Should
he also remove the husband who made you cry with an insensitive remark? Yes, God can assure you that you will
not be affected by road rage. Shall he
take your car away? We have a very
selfish view of what needs to be done to make the world a better place. We fail to recognize that our selfish works
and sarcastic words cause problems for others.
Repent. For, the axe is ready to fall. Or, as St. James states is, “The coming of
the Lord is at hand. Do not grumble
against one another, brothers, so that you may not be judged;
behold, the Judge is standing at the door” (James 5:9-10).
Our complaints and impatience show that we
fail to remember that the Lord has dealt with the world, its wickedness, and
its problems. When John the Baptist
asked Jesus if he were the one to come, Jesus replied, “Go
and tell John what you hear and see: the blind receive their sight and the lame
walk, lepers are cleansed and the deaf hear, and the dead are raised up,
and the poor have good news preached to them” (Matthew 11:4-5). By his miracles, Jesus began his reversal of
all the misery that sin has brought into the world. Jesus was doing just what the prophets
foretold, proving that he is the Christ.
This is the one who will save us from evil and restore all things.
But it is not
enough that Jesus merely cures diseases.
Even if the whole world is healthy, we still face stress, poverty, earthquakes,
and terrorism. Even when we enjoy times
of peace and prosperity, wickedness still goes on. So, Jesus has come to address all of
this. He has taken the sin which corrupts
this world, which corrupts our hearts, which affects our bodies, which wounds
our consciences, which marks us for death and hell—he has taken all of it and
rescued us from it.
Jesus delivered
us from our sins by dying for every wicked thought, word, or work that stains
our record. Because we have faulted God
for not doing more to make our lives better, Jesus was faulted for our
impatience and complaints. Because we complain
about God’s failure to judge others, Jesus was put to death without complaint,
judged for our failures. Jesus was slain
in humility to pay for our arrogance.
Thanks to Jesus, all is forgiven.
He has secured full pardon for our false judgment of God’s wisdom and
love. In fact, Jesus died for the
wickedness of all people so that no one should have to be condemned.
So, now you are
free—free from all guilt, free from every accusation, free to live without fear
of God’s judgment, and free to live in peace.
You have the joy of knowing that Jesus will come again to deliver you
out of this wicked world to the everlasting peace of Paradise. There is an end to war and violence, of sickness
and disease, of pain and sorrow, and of shame and regret. We wait in patience for the full deliverance
from these things, but we do not wait in vain.
As St James wrote, “You also, be patient. Establish your
hearts, for the coming of the Lord is at hand” (James 5:8).
We must wait with patience because we have not been delivered from this
sinful world yet. We still struggle with
temptations. We still are burdened by
guilt and shame. We lose sleep because we
have hurt other people. And that is just
what we have done to ourselves. We also
have sins done against us. People lie
and cheat and defraud and deceive us.
Even our loved ones fail us and wound us. And then the world adds stress and fear. Jesus warned us what we can expect as long as
the world endures: “wars and rumors of wars … nation … against
nation, kingdom against kingdom, and famines and earthquakes in various places”
(Matthew 24:6-8). And if that is not bad enough, we have this
warning too: “You will be hated by all nations for my name's sake. And then many will fall away and betray
one another and hate one another. And many
false prophets will arise and lead many astray. And because lawlessness will be
increased, the love of many will grow cold” (Matthew 24:9-12). Oh, how we long to be delivered from all of
this! But we wait in patience. Even though it is hard, even though we
struggle, even if we suffer, we wait in patience. For, “The one who endures to the end will be saved”
(Matthew 24:13).
St. James, then,
offers his encouragement to you while you wait with patience. “As an example of
suffering and patience, brothers, take the prophets who spoke in the name
of the Lord. Behold, we consider those
blessed who remained steadfast. You have
heard of the steadfastness of Job, and you have seen the purpose of
the Lord, how the Lord is compassionate and merciful” (James 5:10-11).
The prophets and Job both suffered, but in
different ways. The prophets preached the
word of the Lord, like John the Baptist did.
People despised their preaching.
They would not repent of their sins.
They not only persisted in them, they also attacked the prophets who condemned
them. Cancel culture is nothing
new. To this point, we have not
experienced that kind of intentional persecution. Will that change? Will we be oppressed or canceled for hate
speech? It seems to be trending that way,
but only God knows for sure. Nevertheless,
“we consider those (prophets)
blessed who remained steadfast” (James 5:10).
Although their sufferings were intense, even leading to death, they are
forever free from all suffering now. If
we must suffer, we will call upon our God in prayer. We will remain committed to each other. And we will wait with patience. The Lord does not forget his own.
On the other hand, Job’s sufferings were not persecution. He endured painful losses—friends, children,
wealth, reputation, and health. Job was
reduced to a pathetic shell of his former self.
He felt like God abandoned him or that God’s curse was on him. Even his friends who came to comfort him suggested
to Job that he was getting what he deserved from God. What else could Job do but wait in patience?
But Job did not wait without hope, and neither do you. We wait with patience. We trust that God is true to his word and
steadfast in his love. If we lived for this
world, it would make sense that we would be discouraged. If we only live for this life, we might be overcome
by misery and despair. But “our citizenship is in heaven, and from
it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).
We are eager to be forever freed from all our problems, pains, and pressures. Fear not, “for the coming of the Lord is at hand” (James 5:8). God remembers his promises, and he remembers us. Meanwhile, we trust that God knows what he is doing while we wait. And we trust that whatever God is doing, he is doing it for our eternal good. Therefore, we can be still and know that he is God, he rules all things, and he is our Savior. Jesus is coming soon. We wait with patience.
In the name of the Father and of the Son + and of the Holy Spirit. Amen.
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