Sunday, January 8, 2023

Sermon -- 1st Sunday after Epiphany: Baptism of our Lord (January 8, 2023)

ISAIAH 42:1-7

THE MESSIAH IS MEEK IN HIS MANNER AND MINDFUL OF HIS MISSION.

In the name + of Jesus.

     When you read about Jesus’ life, perhaps you are disappointed at how little is recorded about Jesus’ first thirty years.  We hear some about his infancy.  We get a glimpse of him at age twelve when he attended the Passover and remained in the temple.  But we have almost nothing about his life until he was thirty years old.  St. Luke summed up the first thirty years of Jesus’ life this way: “Jesus increased in wisdom and in stature and in favor with God and man” (Luke 2:52).

     The reason the Bible does not cover the first thirty years of Jesus’ life is because he did not begin his public work until he was baptized by John the Baptist in the Jordan.  On that day, Jesus was anointed with the Holy Spirit and shown to be the Lord’s Anointed.  Only then did Jesus begin his work of preaching, teaching, healing, and performing other miraculous signs.  Already at twelve years old Jesus knew he was the Christ, but he did not presume to claim or act in this office until he was anointed by the Holy Spirit. 

     Isaiah foretold the anointing of Jesus in our lesson.  He wrote, “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him” (Isaiah 42:1).  These words were paraphrased by the heavenly Father at Jesus’ baptism.  St. Matthew records it: “When Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, ‘This is my beloved Son—not merely “my Servant,” but “my Son”—with whom I am well pleased’” (Matthew 3:16-17).  Those who were the Bible scholars may have remembered the rest of Isaiah’s words which tell us what the Christ would be like.  The Messiah is meek in his manner and mindful of his mission.

     The mission of the Christ, as Isaiah records it, is this: “He will bring forth justice to the nations” (Isaiah 42:1).  We might expect the Christ would crush people with an iron fist or breathe out threats to scare people straight.  John the Baptist seems to have expected that.  But Isaiah goes on: “He will not cry aloud or lift up his voice, or make it heard in the street” (Isaiah 42:2).  Jesus did not engage in shouting matches with his enemies.  He is neither an antagonist nor a rebel.  John the Baptist was a voice crying in the wilderness, but Jesus was a meek-mannered voice in the synagogues and homes of the people.  The Messiah is meek in his manner and mindful of his mission.

     Isaiah wrote: “A bruised reed he will not break, and a faintly burning wick he will not quench” (Isaiah 42:2).  Many of the people Jesus encountered were bruised reeds and smoldering wicks.  Jesus interacted with prostitutes, tax collectors, people of low morals, and others who were haunted by their sins.  It would have been easy to condemn them according to God’s Law; and he would not have been wrong.  It would have been easy to rub their faces in their sins.  The Pharisees did that.  But Jesus treated all people as worthy of his time and attention.  They were not smoldering wicks to be snuffed out.  Rather, they were people to whom Jesus showed mercy.  He sought to fan into flame a faith that clings to divine promises of forgiveness.  Even though they were bruised reeds—broken and crushed by guilt and shame—Jesus sought to bind up what was broken and to bring healing to those who were hurting. 

     Jesus still does this.  We all have sins that haunt us.  If you have a checkered past or if you are struggling to overcome your sins right now, you will find your Messiah to be meek in manner.  He longs to cover your shame and to change your guilt into innocence.  The reason he is meek in his manner is so that we would not hide from him in fear, but rather flee to him in hope.  Jesus could get better behavior out of people with threats of hellfire and damnation.  Society would probably be safer, and people would probably be more polite.  But there would be no joy in life.  We would live in constant fear, trying to do what God desires.  If we celebrated the happy occasions of life, we would be afraid that we may have done something to make God angry.  Our obedience would be given grudgingly, and we would not love God at all—which would only incur more wrath.

     The Messiah does not come to snuff out those who struggle or to snap off those who are broken.  He is meek in his manner.  He is merciful to those who fear.  He “(brings) out the prisoners from the dungeon, from the prison those who sit in darkness” (Isaiah 42:7).  Those who are released from the captivity they have deserved may cower with fear, supposing it is not real.  They are waiting for their captors to change their mind and make their suffering worse.  What a joy to have a God who is meek and merciful!  He sets us free from darkness, despair, and damnation.  And he longs to keep us free, so he speaks tenderly to us because he knows that we still struggle and are fearful.  He inspires loving obedience to him—not by issuing threats but by his redeeming love.  He has set us free from the curse of sin, and in the end he will set us free from the consequences of sin—from everything that is broken, deceptive, or cruel. 

     He remains meek in his manner, but do not confuse meekness with being weak-willed.  The Messiah is mindful of his mission.  He is committed to upholding and fulfilling the word of God.  Isaiah had said, “He will not grow faint or be discouraged till he has established justice in the earth” (Isaiah 42:4).  He remained committed to your salvation.  He did not shrink from those who opposed him.  He did not back away from the word of God when it offended people.  The failure of his friends, the slander of his enemies, the unjust sentencing of both church and state, and the bitter sufferings and death did not discourage him from going to the cross.  He was mindful of his mission and fulfilled it. 

     Through the prophet Isaiah, the Lord foretold what the mission of the Messiah would be.  “I will give you as a covenant for the people” (Isaiah 42:6).  Notice that it is not that the Messiah would make a covenant; he would BE the covenant.

     In the Old Testament, kings would make covenants with one another.  The covenant was always a two-sided agreement.  “I will do this for you, and you will do that for me.”  The Hebrew expression is literally “to cut” a covenant.  That’s because the kings would take a bull or some other animal and cut it in half.  Then, to ratify their covenant, the two kings would walk through the blood trail of the severed animal, as if to say, “May I be slaughtered like this animal if I fail to live up to my end of the covenant.”

     The Old Testament covenant between God and Israel was basically this: If you, Israel, will follow my commands, then I will be your God and bless you richly.  But Israel was not faithful to the word of God.  We would not fare any better, either.  The Bible reminds us of this terrible truth: “All have sinned and fall short of the glory of God” (Romans 3:23).  We continue to fall short of the glory of God because we continue to sin.  Even as God’s people, we fail to live up to God’s word.  Trying to do what is right to earn God’s favor sounds noble, but it is impossible.  No one who is a sinner has ever stopped being a sinner.  You may curb your behavior, but you cannot change your fallen nature.  That is God’s work alone.

     The Messiah is the covenant.  Thus, Jesus was baptized to fulfill all righteousness.  Through his incarnation Jesus united himself to humanity, but at his baptism he united himself to sinners.  He absorbed all the guilt and shame of every sinner.  He has become the guilty one for you.  Jesus was slain as one who violated the covenant.  He went to the cross to suffer the punishment that sinners deserve.  The righteous one died for the unrighteous to bring you to God.  That was the mission.

     The Messiah is mindful of his mission, and he has completed it.  Jesus has done all the work to secure your salvation and your forgiveness.  He fulfilled all righteousness by his obedient life.  He diverted God’s wrath from you by his sacrificial death.  He destroyed the power of death by his resurrection.  He opens heaven to you.  He is your comfort in life, your hope in the face of death, and your advocate at the final judgment. 

     The Messiah is meek in his manner and mindful of his mission.  That mission includes this: “I will give you as a … light for the nations” (Isaiah 42:6).  Jesus enlightens all people to know that you have a merciful God.  It is not that God eliminates any part of his commandments so that we can dabble in our sins.  Nor is it the case that God’s threats are empty so that we can ignore both his commands and his judgment.  While Jesus spoke freely with the prostitutes, he called them to cease their immorality.  While Jesus feasted with tax collectors, he expected them to do their job without stealing.  When the Pharisees held others in contempt because of their sins, Jesus urged them to see their own sins rather than observe the sins of others.  All people were called to repent and to flee to Jesus for healing and hope.

     The Messiah is meek in his manner, but he remains firm in God’s word.  The Messiah is mindful of his mission, and he always remembers that his mission is to save sinners from death and disgrace.  So, God the Father sent Jesus to be a light for the nations.  Jesus enlightens you to see that he is the only hope for sinners, and the hope he gives is sure.  This is what he promises: “Whoever believes and is baptized will be saved” (Mark 16:16). 

     Just as Jesus united himself to you in his baptism, so he unites you to himself through your baptism.  He has taken away your sin, and he in turn has given you his righteousness and innocence.  This is your confidence because the Messiah is your covenant.  You are not saved by your sincerity, your purity, or your tenacity.  You are saved by Jesus.  The Messiah has done everything to secure your place in God’s kingdom.  Through holy baptism, he presents you as holy and blameless to his Father.  And if that were not enough, here is the new covenant in his blood by which he forgives your sins and gives eternal life.

     “Behold my servant, …in whom my soul delights” (Isaiah 42:1), says the Lord.  Behold!  “This is my beloved Son with whom I am well pleased” (Matthew 3:17), says the Lord.  The Messiah is meek in his manner and mindful of his mission.  You are the mission.  So, thanks to Jesus, the Father is well pleased with you, too.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Thursday, January 5, 2023

YouTube -- The Circumcision of our Lord and the Name of Jesus (January 1, 2023)

Here is the service from Sunday, January 1, 2023.



Update from Good Shepherd (January 5, 2023)

Greetings!

REGULAR SCHEDULE

Divine Service is Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM. 
Bible Matters will meet on Wednesdays at 6:30 PM.

For a calendar of events and meetings, click here.

JEREMIAH, THE WEEPING PROPHET

          Our current series for Adult Bible Class is the book of Jeremiah.  Jeremiah is called the weeping prophet because, although he was faithful in his service as God’s prophet, he was grieved at the rebellion of God’s people and, eventually, at the destruction of Jerusalem and the temple, the place where God had put his name.
          God’s people of all time do well to heed calls to repentance so that we do not lose the gifts God is eager to give. Therefore, we will hear Jeremiah preach to us and humbly take to heart his words of repentance and his words of promise.
          The schedule for this class can be found here.  
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PRIVATE CONFESSION & ABSOLUTION
          On Saturday, January 7, from 9:00-10:30 AM, the pastor will be in his office for anyone who wants to partake in Private Confession and Absolution.  No appointment will be necessary.
          To understand the purpose of Private Confession & Absolution, you can refer to this link.

NEW HYMNAL INTRODUCTION, PART 1
          Our target date for using the CW21 hymnal will be Sunday, February 5. While Setting 1 of the Divine Service bears some resemblance to The Common Service in our current hymnal, there will be a few differences. Some of the canticles have been rewritten, and we will want to practice those before we utilize them for the entire service. A tentative schedule for the rehearsal of these canticles is here:


          Sunday, January 8
                    Dedication of the CW21 Hymnals and resources
                    Breaking in the new hymnals (after church)
          Sunday, January 15
                    Responsive "Lord, have mercy" (Kyrie)
                    NOTE: Glory be to God on High (Gloria in Excelsis) is the same as The Common Service
                    Gospel Acclamation for the season
                    Preface for the Sacrament
          Sunday, January 22
                    Gospel Acclamation for the Lenten season
                    Holy, Holy, Holy (Sanctus)
                    NOTE: O Christ, Lamb of God (Agnus Dei) is the same as The Common Service
          Sunday, January 29
                    Review all parts of the liturgy

May God bless our worship for the glory of his name and for the edification of his people.

NEW HYMNAL INTRODUCTION, PART 2

               In order to prepare our new hymnals for use, we will take time after the service on Sunday, January 8 to break them in so that the bindings do not get destroyed.  Each hymnal has a breaking-in procedure to follow, and we will have about 125 hymnals to deal with.  We welcome many to do this so that it can be done quickly.

               We will also be adding new ribbons to the new hymnals in order to enable worshipers to bookmark the Psalms and any other portions of the hymnal prior to each Divine Service.  The date to make these new ribbon inserts will be announced once we have the materials to do it.

               We will also be making 3-hole punches into all of our organists’ accompaniment books to make their service much easier.  The accompaniment books are large and will create a great deal of havoc if we expect our organists to use them as is.  The 3-hole punch will allow them to manage their work much more efficiently.  There are probably over 1,000 pages to take care of, so this may take place over different times.  


CHURCH UNDECORATION
          If you are not helping out with breaking in the new hymnals on Sunday, January 8, you can lend a hand with the un-decoration of the church. We will need a few people to take down ornaments, lights, wreathes, the Nativity scene, and other Christmas-related items.

EVERY MEMBER VISITS – 2022
          Every 3-4 years, the pastor desires to meet with all members in their homes.  It is an opportunity to speak with each other in a less-than-formal setting. The pastor gets to know the people he serves better. It also allows for members to ask about matters that might be personal, to offer suggestions and ideas, to inquire about matters of the Bible that have them confused, or just general chit-chat. Visits would be about 45-60 minutes but can last longer if you want them to. You can also sign up through the links below.  Time slots are first come, first served.  We are down to only two months in 2022.
          The January calendar is here: https://www.signupgenius.com/go/8050a4fa8aa2ea64-every12#/ 

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week, usually the Monday after the service. Feel free to share the videos. Here is the service from Sunday, January 1: 
(89) Good Shepherd Novi, Divine Service, January 1, 2023 - YouTube

OFFICE HOURS
          Office hours are Monday-Thursday, 9:00 AM – Noon. The pastor will be in his office unless a meeting has been scheduled elsewhere (consult the weekly schedule). The pastor is also available by appointment. Call or text (248-719-5218). You may also email (welsnovi@aol.com), but the response may be slower.

Bible Matters
          Bible Matters will resume on Wednesday, January 11. We will have a five-week session leading up to the season of Lent. Classes begin at 6:30 PM. The winter session will be: What does it mean to be a disciple of Jesus?  The particular topics can be found here.

Bible Information Class
          Starting a new year also means resolutions. Why not resolve to become better acquainted with the Bible? Or resolve to bring friends to become better acquainted with the Bible. While any of our Bible Classes would be valuable, Bible Information Class presents an overview of the basic Bible teachings. Members of Good Shepherd, start thinking of people whom you might invite to this class and bring them along. There is no cost. The schedule can be found here.
          Bible Information Class will meet on Sundays (7:00 – 8:30 PM) beginning January 15. To register, please contact to Pastor Schroeder at welsnovi@aol.com or (248) 349-0565.

BAD WEATHER POLICY FOR GOOD SHEPHERD
          We will always have services as scheduled at Good Shepherd. Since I live across the parking lot, I can get to the church no matter how bad the weather gets. Even if the service is just me and my family, we will be here. For everyone else, please use your God-given common sense to determine whether or not you will get on the road to attend any service when the weather is bad. We don't want anyone to risk his or her life to be here. But if you do venture out, the scheduled service will take place. It may be only a handful with a cappella singing and/or spoken liturgy, but we will be here.
          Bible Classes and meetings may be canceled due to weather. Check your email regarding announcements to see if any of those scheduled events is canceled. If there is no email about it, it is not canceled. But again, use common sense to determine if you can make it, and call the pastor to let him know if you will not be coming.

DO YOU LIKE US?
Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.
Sunday School and Adult Bible Class are on Sundays at 9:00 AM.
Bible Matters 
meets on Wednesdays at 6:30 PM. 

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com

Wednesday, January 4, 2023

Bible Information Class

EVER WONDERED????


What does the Bible teach?

What do Christians believe?

How can I know what God wants from me, or what God thinks of me?

Can I be sure of life after death?

Can I be sure it will be good?

So many questions. We have answers!

Bible Information Class
will begin on Sunday, January 15.
Classes will be 7:00 – 8:30 PM.

 The schedule is as follows:

January 15             God's Plan of Salvation

January 22            God Created a Beautiful Universe.

January 29            Why is the World so Crazy?

February 5            How did Jesus Save the World?

February 12          NO CLASS

February 19          The End is Coming!

February 26         Why do we Need the Bible?

March 5                God Works through Holy Baptism.

March 12              God Works through Holy Communion.

March 19              God Gathers His Church.

March 26              A Conversation with God; Our Spiritual Heartbeat.

April 2                   Love the Lord Your God.

April 9                   NO CLASS

April 16                 Love your Neighbor -- Part 1.

April 23                 Love your Neighbor -- Part 2; Take good care.

          There is no cost.  All materials are provided.  Come with questions.  Come with friends.  Come and learn what God wants you to know.

          Call (248-349-0565) or e-mail (welsnovi@aol.com) if you are interested or have any questions about this class. 

Tuesday, January 3, 2023

Bible Matters: Winter Session (January - February 2023)





BIBLE MATTERS
Winter Session


What does it mean 
to be a disciple of Jesus?

 



January 11                 Jesus teaches what the Sabbath is for. (Luke 6:1-11)

January 18                THIS SESSION HAS BEEN CANCELLED.

January 25                Jesus declares blessings and curses. (Luke 6:20-26)

February 1                 Jesus teaches us what love does. (Luke 6:27-36)

February 8                 Jesus shows us how to measure other people. (Luke 6:37-42)

February 15               Jesus teaches about an active and enduring faith. (Luke 6:43-49)

February 22               Ash Wednesday – Divine Service with Imposition of Ashes



Bible Matters meets on 
Wednesdays at 6:30 PM.

All are welcome to engage in discussion 
about these matters and to find 
encouragement in the Bible’s promises.

Monday, January 2, 2023

BIBLE BITS: Genesis 6-9

BIBLE BITS is an entry in accordance with my personal "Through the Bible in a Year" readings.  These will be little insights that I consider from each daily reading.  They will be posted when I have time and feel they are worth posting.  They are hardly exhaustive, just little bits of the Biblical text to ponder.  God bless your own pondering of the Scriptures.

BIBLE BITS from Genesis 6-9

Noah entered the ark on the 10th day of the 2nd month of his 600th year.  The waters came a week later--Noah's 600th year on the 17th day of the 2nd month (Genesis 7:11).  The waters remained on the earth for 150 days (after 40 days and nights of deluge), then they subsided.  

As the waters receded, Moses noted the time according to the days of Noah. (I will use dates of month / day / age of Noah to make it easier to ponder.)

The ark rested on Mt. Ararat. -- 7/17/600 (Genesis 8:4)

The mountain tops were visible. -- 10/1/600 (Genesis 8:5)

The waters were dried from the earth.  Presumably, the land was still saturated.  Noah removed the covering from the ark. -- 1/1/601 (Genesis 8:13)

The land was dried out. -- 2/27/601 (Genesis 8:14)

Then Noah left the ark.  Noah and his family were on the ark for over a year!  Why wait from 1/1/601 until 2/27/601 (almost two months!) to leave the ark?  Because only on the 27th day of the 2nd month of Noah's 601st year did the Lord tell Noah to leave the ark.  (In addition, Noah and his family sat in the ark for a week before the rains came.  Did he feel like a fool, just waiting there?)

I suppose Noah could have left the ark when he saw dry land.  The waters may have filled the valleys, but the mountain tops were dry for months before Noah actually left the ark.  I am sure he and his family were eager to be free from the confines of the ark, from the care of the animals, from the smell, etc....  They could have left the ark months, or at least a few weeks, before they did.  But Noah did nothing unless God told him so.  That is amazing faith.

Sunday, January 1, 2023

Sermon -- Circumcision of our Lord and the Name of Jesus (January 1, 2023)

LUKE 2:21

HIS NAME IS JESUS.

In the name + of Jesus.

     The names given to children in the Bible are usually tied to a historical event or to the circumstances of the parents.  Several examples: When a son was born to Eber, the son of Shem, he named him Peleg, “for in his days the earth was divided” (Genesis 10:25).  Peleg sounds like the word for division.  Eber was marking the scattering of the nations at the Tower of Babel.  When the ark of the covenant was captured by the Philistines in the days of Samuel, the daughter-in-law of Eli the priest named her son Ichabod, which means “the glory has departed.”  “She said, ‘The glory has departed from Israel, for the ark of God has been captured’” (1 Samuel 4:22).  For more examples, read Genesis 29-30 and see why Jacob’s sons were given their particular names.

     Giving a name in Biblical times bore more significance than now.  This is all the more true when God assigns the name.  Through his angels, God had informed both Mary and Joseph what name their child would be given.  Joseph was also told why that name mattered.  The angel said to him, “You shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21).  The Greek version of his name is Yesous, or “Savior.”  In Aramaic, it is Yeshua, “The Lord saves.”  It is not merely a name to praise God.  It is a name to identify who he is and what he does.  He is the Lord God Almighty, and he saves sinners. 

     Jesus was born in Bethlehem.  We do not know if the registration for the census which got Joseph and Mary to Bethlehem took place before or after Jesus’ birth.  It would be interesting to know if Jesus was counted in accordance with Caesar Augustus’ order.  Nevertheless, “at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb” (Luke 2:21). 

     We may not give as much consideration to the meanings of the names we give to our children, but names matter to us.  If you call someone by the wrong name, you will be corrected, sometimes rather strongly.  Our names give us identity.  We want to know the name of something, even if that does not help us identify it at all.  Imagine you are sick and have gone through a battery of tests, and the doctor finally gives his diagnosis.  He tells you that you have some disorder with a long, Latin-sounding name.  It is oddly comforting to know the name of your ailment even if your symptoms or your health do not change.  One of the sadder accounts of the Bible is the baby that resulted from David and Bathsheba’s affair.  As God had foretold, that baby boy died at seven days old.  Since he died before his circumcision, he had not been given a name.  It is almost as if that little baby did not exist because he was without a name. 

     On his eighth day, the baby from Bethlehem was circumcised.  God now has a human name.  His name is Jesus.  He is “the Lord who saves.”  God has become one of us, body and soul, flesh and blood.  Jesus had to become one of us in order to save us.  He had to become a human being so that he could give his body into death for our sins and shed his blood to cleanse us from all impurity.  We do not worship some generic, faceless, nameless Savior.  He is the Jewish boy, born in Bethlehem, from the family line of David and Judah.  He is the rabbi from Nazareth who taught in the villages of Galilee and whose home base was Capernaum.  He is the man who was nailed to a cross outside the walls of Jerusalem.  He is the man who walked free from his grave, ascended into heaven, and lives and reigns over heaven and earth.  His name is Jesus.

     But before he gets to his death and resurrection, he must live obedient to the Law of Moses.  Jesus was born to faithful Jews who were conscientious of the Law.  In fulfillment of the Law and to include their son under the covenant, Joseph and Mary had Jesus circumcised.  This put Jesus under all the obligations which were given to Moses at Mt. Sinai.  It put upon Jesus the burden that you and I know under the Commandments, as well as all the ceremonial requirements that the children of Israel had to observe. 

     In this way, Jesus already began his work of suffering for us.  His blood was first shed as he was circumcised.  He submitted to a world of cuts and scrapes, blisters and scabs.  He endured a world of strife and struggle, sorrow and stress.  He subjected himself to being yelled at for mischief he did not do, to being teased by neighborhood kids, to chores and studies, and to the devil’s tempting him that he deserved better than this—which was actually true.  Yet, Jesus willingly did the work that burdens all of us.  It is not merely that he kept the Commandments of God, but that he did it willingly despite seeing some who defied God’s word with no regrets and enduring others who mocked him for being so goody-goody.  And yet, it remained his joy and delight to honor his heavenly Father in all things.

     This obedience is hard for us to follow, although we know that we should.  In fact, we want to.  God the Holy Spirit has worked in our hearts and minds so that we desire to follow God’s word.  He has taught us to love what God says.  He has convinced us that God’s word is right even when it is hard.  He instructs us to trust God when his care seems absent.  If you are in a hospital bed, wondering if it might be your death bed, you will need to hear God’s promises.  It’s not because you don’t know them.  It isn’t even because you don’t believe them.  It is because the reality of death makes you aware of God’s judgment and your sins.  You need the reassurance that God’s promises are greater than your fears and stronger than death.

     We recognize that whatever excuses we have made for our sins are inexcusable.  Our sins are not done in ignorance.  Our sins are done out of love for our convenience, not out of love for God.  We have sought to serve ourselves, not our neighbor.  There is no way to spin before God that our evil deeds are actually good or that by failing to do what is good we helped anyone.  We are sinners who have committed specific violations against God’s Law.  We have produced a real grieving of God.  We have caused real wounds upon loved ones.  If there is a good reason to practice private confession and absolution, it is to name these sins and to call them what they are.  We confess them to receive forgiveness of them.  And having named them, we also know what to pray against and to put to death in ourselves.

     While praying against our sins—especially the sins that haunt us so frequently—and while fighting against the temptations that afflict us are good, we are not saved by our fight against these things.  Failing to fight against them will result in our condemnation.  For, embracing sins earns a harsh judgment.  But sins are forgiven only by Jesus.  Jesus is “the Lord who saves.”  It is who he is, and it is what he does.  From the infant blood that was shed at his circumcision to the blood that poured out at Calvary’s cross, Jesus lived the life that satisfies God’s demands.  He lived it to atone for our lives which have not satisfied God’s Law.  From the infant blood that was shed at his circumcision to the blood that poured out at Calvary’s cross, Jesus suffered to atone for our disobedience.  This is what redeems us from sin and death.  This is how the Lord saves us.  It is who Jesus is and it is what Jesus does.  Therefore, his name is Jesus.

     When we give someone a name, we are demonstrating a relationship to what we name.  Parents have the privilege of naming their children.  Adam had the honor of naming all the animals.  Later, he was privileged to give a name to his beloved wife, Eve.  Husbands give their last names to their wives.  There is joy in all of this.  And now, God the Father gave the name to his Son when he became man.  While Joseph and Mary named him at his circumcision, they only repeated what was given them: His name is Jesus.

     And thanks to Jesus, God the Father is pleased to call you by a new name.  St. John wrote, “To those who did receive him, who have believed on his name, he gave the right to become children of God” (John 1:12).  You have become children of God by being baptized into his name.  And when you were baptized, God put his name upon you.  He declares that you are his own—delivered from sin, death, and the devil, delivered to a kingdom of grace and glory.  He takes great joy in doing this.

     Thanks to Jesus, God is pleased to know you by name and to call you by name.  The prophet Isaiah declared the word of the Lord, “Can a mother forget her nursing child and not show mercy to the son from her womb?  Even if these women could forget, I will never forget you.  Look, I have inscribed you on the palms of my hands” (Isaiah 49:15-16).  The Lord does not forget his own.  Just as you do not worship a nameless, faceless, generic Savior, you are not some nameless, faceless entity to him.  You are a dearly loved individual, personally known by Jesus.  To you, Jesus makes this promise: “The one who is victorious in this way will be clothed in white clothing.  I certainly will not erase his name from the Book of Life, and I will acknowledge his name before my Father and his angels” (Revelation 3:5). 

     As we enter a new year, you may face it with enthusiasm, considering its possibilities and opportunities.  Or you may face it with apprehension, concerned about unforeseen tragedies or challenges.  Every year has its uncertainties.  We don’t know if we will face prosperity or poverty, peace or problems.  We will get some of each, although we don’t know to what degree.  The one thing we can be sure of is this: His name is Jesus.  And “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).  He is and remains “the Lord who saves.”  He will not fail you in the new year, just as he was faithful to you in all previous years. 

     His name is Jesus.  While many things may offer happiness in this world, Jesus encourages us in this way: “Rejoice that your names have been written in heaven” (Luke 10:20).  This will sustain your joy for this year no matter what you face.  Jesus knows your name; for he has purchased and won you with his holy, precious blood and innocent sufferings and death.  All this he did that you should be his own and live under him in his kingdom and serve him in everlasting righteousness, innocence, and blessedness. 

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.