LUKE 18:9-14
GOD HAS MERCY UPON THE SINNER.
In the name + of Jesus.
To some who trusted in themselves
that they were righteous, and treated others with contempt, (Luke 18:9) Jesus told this parable.
When you hear who Jesus' target audience is, you may conclude, “Well,
that doesn't mean me.” Oh, how easily we
lie to ourselves. Oh, how much like the
Pharisee we are!
“Two men went up into the temple to pray, one a Pharisee and the other a tax
collector.” (Luke 18:10) The Pharisee was a good man, by all
appearances. When he prayed and spoke of
himself, he was probably telling the truth.
“The Pharisee … prayed thus: ‘God, I
thank you that I am not like other men, extortioners, unjust, adulterers, or
even like this tax collector. I fast
twice a week; I give tithes of all that I get.’” (Luke 18:11-12) The Pharisee was an example of moral
living. He lived a clean life. His marriage was solid. His offerings to the church were
exemplary. He was not linked to scandals
and did not associate with low-life’s.
The people would have praised him for being a model citizen and an
example of decency. If you want to find
fault with the Pharisee, it will not be for his morals.
But this is the
very man Jesus spoke against when he told this parable. The problem with the Pharisee would not have
been seen with his behavior, with one exception. He unwittingly confessed it when he prayed, “God,
I thank you that I am not like … this tax collector.” (Luke 18:11) And all the people who were in the temple
hearing the Pharisee pray would have said, “Amen!” No one had any sympathy for the tax
collector. There is nothing commendable
about crooks, cretins, or cheaters. The tax
collector was worthy of the scorn he received.
If the Pharisee despised the tax collector, no one blamed him. They did, too.
No one blames us
for despising thieves, prostitutes, and drunks, either. They have made a mess of their lives. They
have earned their shame by their foolish, wicked choices. We teach our children to keep their distance
from such people. We don't want to be
like them. We don't want to be with
them. And we don't want them to be with
us. Why?
Because their sins are messy and shameful, and because we are better
than that. And this is where we discover
just how much of the Pharisee we are.
We, like the Pharisee, thank God that we are not like other men. Like the Pharisee, we conclude that we have
been rewarded with our place in the kingdom of God because of our
behavior. We give offerings. We go to church twice a week in Lent. We have not sullied our lives with criminal
or crass behavior, and we try not to associate with anyone who has. That should earn God's praise, should it
not? In strong terms, Jesus declares:
“No!”
“Two men went up into the temple to pray, one a Pharisee and the other a tax
collector.” (Luke 18:10) The Pharisee was a good man. He knew it, and he said so. He trusted in it, and he said so. He was convinced he had done what God had
asked him to do. But by trusting in his
goodness, he was calling God a liar.
For, this is what the Lord says: “None is righteous, no, not
one. All have turned aside; together
they have become worthless; no one does good, not even one.” (Romans 3:10,12) Like the Pharisee, we also conclude, “I am
good. I have done good. I am not like others.” Even if we acknowledge our need for God's
mercy, we assume we have it because we've earned it. Bad people don't deserve it. But God does not award such attitudes. That certainly is not God's attitude. The Pharisee was condemned for it. We deserve the same. Repent.
“Two men went up into
the temple to pray, one a Pharisee and the other a tax collector.” (Luke 18:10) The tax collector had nothing to say about
himself except that he was a sinner. He
did not try to defend himself in any way.
Did he resort to being a tax collector because he was desperate to feed
his family? It didn't matter. Was he more honorable than other tax
collectors? If he was, he did not ask
God to consider that. He had nothing to
offer God. He did not try to invent
virtues, offer excuses, or claim any credit.
He only begged to God for what God had to give him: The tax
collector, standing far off, would not even
lift up his eyes to heaven, but beat his
breast, saying, “God, be merciful to me, a sinner!” (Luke 18:13)
God has mercy upon
the sinner. And the sinner was actually
more explicit in his plea than this translation indicates. His prayer was specific: “God, be
propitiated to me, a sinner.” A
propitiation is a sacrifice which is offered to appease God's wrath and to turn
it aside. The tax collector acknowledged
that God had every right to be angry with him.
It is what we deserve for dismissing of God's commands, diverting from
his ways, and despising our fellow man.
But the tax collector appealed to the sacrifice which was being made in
the temple at the very moment he was praying.
He knew that God had attached a promise to that sacrifice. He appealed that God would be faithful to his
promise, that God would honor the atoning sacrifice for his sins, and that
God's wrath would be transferred to the lamb which was slain on his behalf. The tax collector sought nothing but God's
mercy and God's faithfulness to his promises.
He was not disappointed. Jesus
declared, “I tell you, this man went down to his house justified, rather
than the other. For everyone who exalts
himself will be humbled, but the one who humbles himself will be exalted.”
(Luke 18:14) God had mercy upon the
sinner.
If you also desire
to go home justified, you have only one hope: to come before God as a
sinner—not concerned about anyone's sins but your own. For God has mercy upon sinners, and Jesus comes
only for sinners. Therefore, we pray
with the tax collector: “God, be propitiated to me, a sinner.” That prayer offers no excuses, makes no
comparisons, and expects no credit for anything we have done. We come as beggars, seeking only God's mercy.
“God, be
propitiated to me, a sinner.” Jesus
Christ is the propitiation for us. He is
the sacrifice which is offered up to take God's wrath away from us. All of our guilt has been transferred to
Jesus, and God's wrath has therefore been diverted from us to him. Jesus Christ, God's own Son, was slain for
us. His innocent blood dripped down from
his sinless body, atoning for our wicked choices, our foolish excuses, and our
haughty opinions where we exalt ourselves above our fellow man. God has been merciful to sinners: to you—not
because you are good, but because he is good.
He covers all of our bad with his goodness. He acquits us of all charges since all
charges have been put upon Jesus. God's
wrath has been diverted to Jesus. The
sacrifice has been made. Sinners are
justified.
God has mercy upon
sinners. While it is true that the sins
of some are more evident than the sins of others—as even the tax collector
would have acknowledged—it does not change the fact that all are sinners. While we urge our children not to become
crooks, cretins, or cheaters, or to bear the shame of thieves, prostitutes, or
drunks, or to assume the arrogance of a Pharisee, we never want to suggest that
God has no compassion, no use, or no hope for such sinners. The only hope for anyone—whether we are
viewed as decent or deplorable—is Jesus Christ.
Through Jesus Christ, God has mercy upon sinners. Through Jesus Christ, God reclaims sinners as
his own, purifies sinners from all unrighteousness, and declares them to be
saints—that is, he justifies them.
There is no reason
to look down on anyone. Sinners who are
covered in shame do not need us to shame them even more or to tell them that we
are better. They do not need more shame,
but rather boundless mercy. So let's
look on them with compassion and yearn for their salvation. Let them know that Jesus Christ has a place
for them with us. We invite them to
confess their sins with us, to call upon God with us to be merciful, and to
rejoice that the Lamb of God has been slain to be the propitiation for us
all. God is not angry. God is merciful. Therefore, depart in peace. You have been justified.
In the name of the Father and of the Son + and of the Holy
Spirit. Amen.
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