MARK 1:9-11
SEE WHAT GOD MANIFESTS BY BAPTISM.
In the name + of Jesus.
On the night of Jesus’ birth, the angel said to the shepherds, “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:11) What was spoken so succinctly on Christmas eve is driven home throughout the season of Epiphany. The word epiphany has to do with a revelation, an appearing, or something that is made manifest. Throughout the Epiphany season, we hear lessons which reveal that this Jesus of Nazareth is, indeed, the Christ, the Son of God, and the promised Savior. In fact, today, God the Father makes it as clear as he can. From the heavens, God the Father declares, “You are my beloved Son; with you I am well pleased.” (Mark 1:11) See what God makes manifest by baptism.
St. Mark’s Gospel begins with Jesus’ public
ministry. Although Jesus had lived for
30 years prior to this, St. Mark wants to get to all that Jesus said and did as
the Christ. If Jesus is the Christ, then
he is the Anointed one. At Jesus’ baptism,
he was marked for God’s special purpose.
To be sure, Jesus had always been marked for this purpose, but now it
was publicly manifested. This is the
one. This is the Christ. See what God manifests by Jesus’
baptism.
“When he came up out of the water,
immediately … the Spirit [was] descending on him like a dove.” (Mark 1:10) Anointed
by the Spirit, Jesus began to make use of the divine power he had always
possessed. From this point on, we hear
of miraculous healings and signs. Each
of these declares: “This is the one.
This is the Christ. Behold, the Son
of God who has come for sinners.” See what
God manifests by Jesus’ baptism.
“When he came up out of the water,
immediately he saw the heavens being torn open.” (Mark 1:10) This is a staggering observation. John the Baptist had performed countless
baptisms by this time, but never had anyone seen anything like this. When the heavens are torn open, this tells us
that there is something different about Jesus.
And then the Holy Spirit descends upon him. And then God the Father testifies about him
and speaks directly to him: “You are my beloved Son; with you I am well
pleased.” (Mark 1:11) “This is the one. This is the Christ. Behold, the Son of God who has come for
sinners.” See what God manifests by Jesus’
baptism.
It
is no small matter to have God’s pleasure upon you. If God is pleased with you, that means you
are good in his sight. It means that you
are free from fear of judgment. It means
that you are welcome in God’s presence and will partake in eternal peace and joy. Outside of God’s pleasure is death. It is punishment for sins, and rejection for
now and for all eternity. Some might
view freedom from God as a relief, but it is not. It is shame, bitterness, and endless
suffering and regret. Jesus heard from
the Father: “With you I am well pleased.” (Mark 1:11) We all need to hear it and to know it. It is not enough to guess or assume or hope
God is pleased with you. That is no comfort
at all.
Just ask the jailer in Philippi. He was a family man with a wife and
children. Perhaps he was even well off enough
to have household servants and their families under his charge. As a resident of Philippi, he was almost
certainly a Roman soldier. Roman
soldiers who served faithfully were often offered a retirement plan in Philippi. For a Roman soldier, it would have been a pretty
nice life. However, when an earthquake jarred
open the cells, he assumed his prisoners had escaped. The penalty for the jailer would be his
life. In an effort to die with some degree
of honor, he was about to run himself through with his own sword. The Apostle Paul cried out to prevent this
and to assure the jailer that all the prisoners were still present. There was no reason for his death. However, coming that close to death—to standing
before God and to have to give an answer for his life—the jailer was petrified. Would God delight in him? Should he?
This is a moment when “I hope so” is a useless comfort and when one’s
best works are reduced to a charade. The
jailer knew he was a sinner. The jailer
recognized that he was without God’s favor, but Paul and Silas knew something
he did not. So “trembling with fear he fell down before Paul and
Silas … and said, ‘Sirs, what must I do to be saved?’” (Acts
16:29-30)
Now
I suppose we could attribute the jailer’s fears to crimes he had committed
against humanity. Perhaps the years of
brutal and bloody service as a Roman soldier came back to haunt him. Perhaps.
But perhaps he was bothered that he was not as good to his wife as he should
have been. Maybe he had regrets that he
had found more interest in wine than in his children. Maybe he had a sharp tongue and belittled
people with it. Maybe he had developed a
hatred for people who had different political opinions. Maybe he finally recognized that being okay
with his own sins was not going to be okay when he had to answer to God for them. He knew he was doomed. He yearned to be saved, and he did not know
how that could happen. This is what
caused his trembling and fear. It was
not enough to assume, guess, or hope that God was pleased with him. He needed to know. What must I do to know God wants me, that God
accepts me, that God loves me?
See what God manifests in baptism! For this is what Paul and Silas brought to
the jailer and his family. They told him
about Jesus with whom God was pleased because of his holy life. They told him about Jesus with whom God is
pleased because he rescued us from God’s fair judgment and fierce anger over
our sins. Jesus had accepted a sentence
of condemnation even though he was not guilty.
Jesus submitted to God’s fierce anger on behalf of sinners, no matter
who that sinner is or what that sinner has done. God proved he was pleased with Jesus by raising
him from the dead and by giving him the highest authority and glory in heaven
and on earth. This Jesus, whom Paul and Silas
revealed, has secured for us God’s favor and pleasure. He has taken away your sins. Therefore, God has no reason to be angry with
you, much less to condemn you.
But more than just tell the jailer and his
household about Jesus, Paul and Silas applied all of Jesus’ gifts to them. It was not that the jailer and his household
had to do something to be saved. Jesus
has done the work of salvation. The
benefits have already been won; they just needed to be given. God’s salvation, God’s mercy, God’s favor,
and God’s pleasure are given and sealed to all who are baptized. This is why the jailer needed to be
baptized. This is why you needed to be
baptized. See what God manifests by baptism!
When we come back to St. Mark’s gospel, we
might wonder: “Why did Jesus need to be baptized? Was the Father not already pleased with
him? If baptism delivers the forgiveness
of sins and Jesus had no sin, what was the point?” By his baptism, Jesus has united himself to
you and to all mankind. And at his baptism,
he was anointed to publicly begin the work to save you. This pleased God the Father who sent Jesus
for this very purpose. For God does not
delight in banishing people to hell, but would rather they be saved. So, to save all mankind, the Father sent his
Son. At Jesus’ baptism, the Father
manifested him to us: “This is the one.
This is the Christ. Listen to what
he has to say. Pay attention to what he
does. Because all he says and does is
for your eternal good. Behold, God the Father
has manifested his Son who has come for sinners.”
See what God manifests by baptism. What God
has manifested at Jesus’ baptism is amazing.
Your baptism did not appear to be glorious at all. You may have been dressed in a white
gown. Some of your relatives were probably
there. Pictures were taken, and a certificate
was handed to your parents. But there was
no voice from heaven. No dove descended. The heavens were not torn apart. While it may have been memorable to your
parents, chances are it is not remembered by you. Since it was not spectacular, you may wonder
if it was even significant.
Just as Jesus united himself to you in his
baptism, so also he has united you to himself through your baptism. Jesus has taken from you all that is yours
and he has given to you all that is his.
By his baptism, Jesus accepted your sin; at your baptism, Jesus put upon
you a robe of righteousness. While it
may not be manifest to the world, God has made it manifest by his
promises. Therefore, everything the Father
manifested at Jesus’ baptism also applies to you.
See what God manifests by baptism. “Jesus … was baptized
by John in the Jordan. And when he came
up out of the water, immediately he saw the heavens being torn open…”
(Mark 1:9-10) And what is it that opens up heaven to the jailer in
Philippi, to his family, and to you? It
is that God finds pleasure in you and sees no fault in you. Since sins are washed away in baptism, baptism
opens up heaven to you so that you can dwell with God without fear.
See what God manifests by baptism. “Jesus … was baptized by John... And when he came up out of the water,
immediately he saw … the Spirit descending on him like a dove.” (Mark
1:9-10) In baptism, the Holy Spirit has come to you, as St. Paul
wrote to Titus: “he saved us … by the
washing of regeneration and renewal of the Holy Spirit, whom he poured
out on us richly through Jesus Christ our Savior.” (Titus 3:5-6) The Holy
Spirit plus water results in a new creation.
It did in Genesis 1, and it does in your baptism. You are renewed and redeemed and reconciled
to God the Father who is surely pleased with you.
See what God manifests by
baptism. “Jesus … was baptized... And a voice came from heaven, “You
are my beloved Son; with you I am well pleased.” (Mark 1:9,11) Jesus is THE Son of
God. We are not. Yet, the Bible declares: “In Christ Jesus you are all sons of God, through
faith. For as many of you as were
baptized into Christ have put on Christ.” (Galatians 3:26-27) If you are
sons of God, then you are all heirs of his heavenly kingdom. And what is manifested now by promises will finally
be manifested publicly at the resurrection of all flesh on the Last Day.
See what God manifests by baptism. Jesus was manifested as the Christ, the Son of God, and the Savior of mankind. And by your baptism, God has manifested that you are God’s family, God’s redeemed, and God’s beloved. God has done all of this so that you can know you are wanted, accepted, and saved.
In the name of the Father and of the Son +
and of the Holy Spirit. Amen.
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