JOHN 1:43-51
JESUS CONNECTS HEAVEN AND EARTH.
In
the name + of Jesus.
After Jacob had attained his blessing from Isaac, his twin brother Esau was enraged. He had plans to kill Jacob, assuming the blessing would go to him by default. Before Esau could act, Jacob was sent away to his mother’s family far to the north. Jacob went alone—with no family (although he was told he would become the father of a great nation), with no companions (although he was told that people would serve him), and no estate (although he was told that the riches of the earth would be his). As Jacob settled down for the night on his journey, the Lord appeared to Jacob in a dream.
“He dreamed,
and behold, there was a ladder set up on the earth, and the top of it
reached to heaven. And behold, the
angels of God were ascending and descending on it! And behold, the Lord stood above it and said, ‘I am the Lord, the God of Abraham your father and the God of Isaac.’” (Genesis
28:12-13) After the Lord
reaffirmed the blessing Jacob had received from Isaac, “Jacob awoke from his
sleep and said, ‘Surely the Lord is in this
place, and I did not know it.’ And he was afraid and said, ‘How
awesome is this place! This is none
other than the house of God, and this is the gate of heaven.’” (Genesis
28:16-17)
Sometimes people talk about climbing Jacob’s ladder, referring to us getting
closer to God. But never once did God
tell Jacob to climb anything, and Jacob did not even take a step. The point was not that Jacob, or anyone, is supposed
to climb up to God; it is that God must come down to us. And he has.
Jesus connects heaven and earth.
While Jacob was awestruck by the Lord appearing to him, others were not
awestruck when Jesus appeared. When Philip
told Nathanael about Jesus, “Philip … said to him, ‘We have found him of whom Moses
in the Law and also the prophets wrote, Jesus of Nazareth, the son of
Joseph.’ Nathanael said to him, ‘Can
anything good come out of Nazareth?’” (John 1:45,46) Not only was Jesus’ appearance common, but his
hometown was not impressive either. Why should
anyone take notice of what comes out of Nazareth?
You might know people who are unimpressed that you go to church or believe
the Bible. They might wonder, “What good
comes from that?!” If so, they may have preconceived
notions about church, like we come together to hear how good we are and how bad
other people are. They might think the
Bible is just a list of rules, and they have enough burdens in their life without
having to add a divine to-do list to them. One possible way to address their reluctance is
to confess why you find such comfort in God’s word and to tell them what benefits
you have in gathering with God’s people.
Another way to reply is by repeating the words of Philip: “Come and
see.” (John 1:46) To show people why
the Bible matters and why church is important, let them see and hear it for
themselves. At the very least, they will
no longer reject the Bible and the church because of ignorance. Our prayer, of course, is that others will find
the value and comfort in it that we know.
Nathanael may have been skeptical, but he was not stubborn. He went with Philip and met Jesus. As soon as Jesus saw Nathanael, he said, “‘Behold, an
Israelite indeed, in whom there is no deceit!’ Nathanael said to him, ‘How do you
know me?’ Jesus answered him, ‘Before Philip called
you, when you were under the fig tree, I saw you.’” (John 1:47,48)
Can you imagine how hard those words might have hit Nathanael? “I saw you.”
If you had someone say that to you, you might be a little bit unnerved,
especially if someone began a conversation that way. You enter a room, and your boss says, “I saw
you.” You would be trying to figure out
what you might have done wrong. Or was
it something embarrassing, like you were lip syncing to your iTunes at your desk? If you had done something wrong and someone
said to you, “I saw you”, you would wonder who else saw. How much did they see? What does this mean for you? How bad is it? If only one person saw, can you keep others
from knowing about it, too? Such fears are understandable, but they also
reveal our sinful condition. If we are caught,
we are more upset that we will look bad than we are about the bad that we
actually did. Rather than regret the
sin, we regret being seen. You may be
able to hide your sins from others, but not before God. He sees.
He always does. And he holds you accountable—not
because your sins look bad, but because you are.
When Jesus saw Nathanael under the fig tree, we are not told what
Nathanael was doing. We are told how
Jesus characterized him. “Behold, an
Israelite indeed, in whom there is no deceit!” (John 1:47) In other words, Nathanael was not a
phony. He was not about putting up good appearances. He did not lie to himself about being better
than he was. In addition, he was a true
Israelite—one who was awaiting a Savior who would give him the righteousness he
needed to stand before God without shame or fear and who would purify him of
every stain of sin. Nathanael’s
skepticism changed to excitement when Jesus spoke to him. No longer did Nathanael think that Jesus was just
some random guy from backwoods Nazareth.
Instead, he confessed, “Rabbi, you are the Son of
God! You are the King of Israel!” (John
1:49)
While it is awesome that God sees and knows all things, it does not
provide any comfort. If you have dirty
little secrets, you at least take comfort that they are secrets. Not with God.
And so Jesus told Nathanael that there was something greater than him
seeing Nathanael under the fig tree before Philip called him. There was something more comforting, something
more important for Nathanael to see. It
is this: Jesus connects heaven and earth.
Jesus answered him, “Because I said to you, ‘I saw you under
the fig tree,’ do you believe? You will
see greater things than these.” And he said to
him, “Truly, truly, I say to you, you will see heaven
opened, and the angels of God ascending and descending on the Son of
Man.” (John 1:50-51) Here again is the ladder to heaven. And again, Jesus did not tell Nathanael that it
was up to him to climb it. No one on
earth can work his way up to heaven. No
one can have God look into his life and his heart so that God would say, “Heaven
is open to you. Come on up; you’ve earned
it!” The greater thing is that God comes
to us and that he delivers heaven’s gifts to us. Jesus connects heaven and earth.
This is why the Lord became a human being. St. Paul reminds us, “For there is one
God, and there is one mediator between God and men, the man Christ Jesus.”
(1 Timothy 2:5) Jesus is the mediator because he is both God
and man. He is of heaven and of
earth. He is God who stands before us
and speaks to us, and he is the man who stands before God and speaks to him on
our behalf. Jesus connects heaven and
earth.
Jesus came from heaven to earth is to reconcile the world back to God. As we had considered, God sees what we are like.
God knows our sinful hearts. And God knows that we cannot change our
sinful nature or fix our broken condition.
The earth is marked for destruction because it, too, is corrupt and in a
state of decay. No climate change policy
will ever fix that. But Jesus comes to
rescue us from our dying world and from our depraved condition.
Heaven and earth meet in Jesus.
First, he endures everything that puts heaven and earth at odds with
each other. The wickedness of the world cannot
be ignored; God sees it. Therefore,
Jesus took all wickedness, sin, and guilt into himself. God the Father saw it, and he held Jesus
accountable for it. Jesus was made the
target of God’s vengeance when he was nailed to the cross. The Father’s rejection of his Son was
publicly demonstrated for all to see—not only by Jesus’ crucifixion being a
public display, but also by Jesus himself bearing witness under the sunless sky
when he cried out, “My God, My God, why have you forsaken me?” (Matthew
27:46)
In this way, Jesus rescued you from divine wrath and rejection. And in your baptism, the holy, innocent blood
which was shed for you was applied to you.
By baptism you are connected to Jesus.
Now God sees you dressed in the righteousness of Jesus. He knows that you believe in his word; for he
has put that faith there. And because
you are a child of God, God commissions his angels to watch over you, to fight
for you, and to protect you from the harm the devil wants to inflict upon
you. Jesus connects heaven and earth,
and the angels ascend and descend by his command for your good.
To this day, it is not our job to climb up to heaven and work our way
closer to God. It is God who continues
to come down to us on earth. But he does
come, and when he does, we get to join in with angels and archangels and the
likes of the patriarch Jacob, the apostles Philip and Nathanael, and all the
company of heaven—all true Israelites—in praise of the God who saves us. Behold!
The Lamb of God comes in the Lord’s Supper, and Jesus connects heaven to
earth. He delivers to us the body and blood
which have taken away the sin of the world.
As we partake in these, Jesus delivers the forgiveness of sins, life,
and salvation. And as we are connected to
him, Jesus intercedes for us and guarantees our place in the kingdom of God. The Father sees, and he knows, and he
accounts us as righteous for Jesus’ sake.
Jesus connects heaven and earth.
When the day comes that we depart from this earth, the angels will
descend to bring our souls to heaven. And
when the Last Day comes, Jesus will descend with his angels to raise us up from
the dead to live with him forever. He
will give us a new, restored creation in which true Israelites will dwell
forever in peace. The man Jesus has
assured us that mankind will dwell with God. And our God Jesus gives us the words and
sacraments to bind us to himself forever.
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