JOSHUA 24:1-2,14-18
AS FOR ME AND MY HOUSE, WE WILL SERVE THE LORD.
In
the name + of Jesus.
The words of Joshua here are both a farewell address and a confirmation vow. Joshua’s days of leading the Israelites were coming to a close. Joshua knew that the blessings in the Promised Land were great, but they would also be a great temptation.
When times were difficult, Israel’s dependence
upon God was glaringly apparent. They
lived in tents and traveled from station to station. Every day, the Lord provided bread on the ground
for them to eat. Regularly, the Lord
provided water for them, sometimes having it pour forth from rocks. And it was not food or water for a few. Israel was a nation of about two million
people, not including the flocks and herds and other animals they tended. God’s providence was both miraculous and
abundant. In addition to this, the
people of Israel fell under the threat of other nations. Since they were not seasoned warriors, they could
have been an easy target for other armies. But God had been with them to protect and to
provide.
In the
Promised Land, the people of Israel went from living in tents to living in
fortified cities in homes that they did not even build. They went from manna on the ground to the
ground producing abundant crops, orchards, and vineyards. They went from wilderness to a land abundant
in natural resources. The Promised Land
meant blessing and prosperity and peace.
But would
prosperity and peace result in forgetting the Lord? Would the Israelites find other gods more
exciting or promising greater happiness?
Whom would they follow? Where would
the put their confidence? Whom would they
praise for their good? To whom would they
cry out in the day of trouble?
Therefore, Joshua to spoke: “Fear the Lord and serve him in sincerity and in faithfulness. Put
away the gods that your fathers served beyond the River and in Egypt, and serve
the Lord. And if it is evil in
your eyes to serve the Lord, choose
this day whom you will serve, whether the gods your fathers served in the
region beyond the River, or the gods of the Amorites in whose land you
dwell. But as for me and my house, we
will serve the Lord” (Joshua
24:14-15).
Joshua recognized the other gods that might
appeal to these people. The gods of the Amorites
(we call them Canaanites) were gods who appealed to sensual desires. They were credited with supplying wine and beer. They were served with temple prostitution. They did not tell you to exercise self-control;
they encouraged you to gratify your desires.
They promised a good time.
Then there were the Egyptian gods. They represented material gain and worldly
glory. The Nile and the sun provided
rich delicacies. The ox and the eagle
meant power and glory. Egypt could boast
of centuries of dynastic rule to claim that their gods performed well. Their gods promised worldly success.
Then there were the gods from beyond the Euphrates
River. These were mystical gods. People tried to gain special wisdom and
insight through meditation, introspection, and mystical arts. They sought God from within their own minds
and hearts. Truth could be altered
according to convenience and preference.
These gods promised superior spirituality.
You might think that these Old Testament
gods mean nothing to us now. But these
false gods are still around; they just have different names. And they are still appealing. Just look at what money can get you. Why deny sensual pleasures when they can be
had so easily? Why not try to feel good
when so many bad things happen in the world?
And what a powerful feeling to find divine thoughts in yourself! Who wouldn’t worship a god who always agrees
with you?
These gods still entice us. Their disciples are found among our friends
who boast about what they have and have done.
We often envy such people because they give way to their desires, and they
seem to have happiness without regret or consequence. But every false god is a lie. Even if you have limitless money, it will not
buy you one extra minute of life. Even
if you gratify every sensual lust you have, you will not feel loved, but useless
or used. If you claim to be spiritual
but not religious, you end up turning to yourself for your faith and hope. But what comfort will you have when you are beaten
down by life or terrorized by death?
These are no gods at all which cannot help you when you really need
it. Do not envy those who serve them,
and certainly do not join them. Get rid
of any idols; for they lie to you and bring only death.
As for me and my house, we will serve the
Lord. Joshua recognized that there was
only one real God, and he is the God who saves.
Just as Joshua brought the people into the Promised Land, so also it is your
Joshua who delivers you to a promised heaven.
In Aramaic, his name is pronounced Yeshua. You know him best as Jesus. Jesus is the God who has come to save you
from every false god, every false promise, and every false hope.
Jesus does not merely give us coping
mechanisms for life. With Jesus, we don’t
buy time. He gives us life everlasting. With Jesus, love is not about using someone
to gratify feelings or desires. Jesus
loves us by giving himself up for us and freely giving what is good for
us. With Jesus, we don’t deal with our
sins by dulling our senses with alcohol.
With Jesus, we have a Savior who takes pangs of conscience away by forgiving
our sins. With Jesus, we don’t have to
grapple around looking for truth. He tells
us what is true and is firmly established by God.
Jesus is your Savior, and he is the only
Savior there is. Jesus carried your sins
upon himself and suffered the consequences at the cross. Jesus paid the price for all our idolatry and
self-worship. It is not money that
saves, but Jesus’ holy, precious blood. Love
is not found in sensuality, but in Jesus’ sufferings and death. You do not have a God who seeks to take
advantage of you, but works for your advantage.
It is not your own pondering that gives you hope or comfort, but the words
of the Savior who conquered death and lives and reigns for your good. As for me and my house, this is the Lord we
will serve; for he is the only one who saves and lives and reigns. He delivers you from the curse of sin and the
power of death. He promises you a new
heaven and earth. Your Lord will deliver
you safely through this world, and your Yeshua will deliver you to the Promised
Land. That is why Joshua vowed as he
did: “As for me and my house, we will serve the Lord” (Joshua 24:15).
The
elders of Israel vowed their own faithfulness to the Lord. They declared, “Far be it from us that we
should forsake the Lord to serve other gods… We also will serve the Lord, for he is our God” (Joshua 24:16,18). As we had heard in
the reading, they cited the reasons for faithfulness to God: Because God had
faithfully saved them. There is no other
God who saves. So as for me and my
house, we will serve the Lord.
The Israelites are to be commended for the
vow they made: “We will serve the Lord, for he is our God” (Joshua 24:18). I would like to say that the Israelites
lived up to their vow and were faithful to the Lord, but I can’t. Read the book of Judges for what happened
next. It is not a happy ending. Once the older generation died, their children
turned away. They did not listen to God’s
word. They got absorbed in material gain,
sensual desires, and mystical wisdom.
The lies of the false gods were more attractive than the salvation of
the Lord. It is a warning that deserves
our attention.
How does one avoid this? Joshua answers: “As for
me and my house, we will serve the Lord” (Joshua 24:15). It is a daily commitment that means hearing
the word of the Lord and putting it into practice. It means turning a deaf ear to the enticing lies. It means showing your children that God’s
word matters by making God’s word matter with church attendance, Bible classes,
and reading the Bible at home. Your
children are the only thing God gives you in this world that you would see in
the world to come. The priorities you
enforce in this world are what will produce that joyful reunion in eternity. The commitment is set now: As for me and my
house, we will serve the Lord.
As a
general rule, children will follow the example of their parents. If your faith is limited to this building,
don’t expect your children to serve the Lord at school, at work, in their marriage,
or with their friends. When God’s word
permeates throughout your life, your children will see that it matters. When you pray together, they will see that
you actually do cast your cares upon God.
When you discuss God’s word together, they will learn that God’s word
applies to their lives in very real ways, not just as history lessons. When gathering together at God’s house is a
priority, they will see that church is essential, not optional. When you work with your children on memorizing
Bible passages or the Catechism, they will know that God’s word is worth remembering. They will be more apt to endure hardship, and
more grateful when they receive blessings.
They will be less likely to be enticed by material gain, sensual
desires, or idolatry of themselves.
Now it may
happen that this commitment will be a new course for you, or maybe a greater
emphasis than it has been. Some of your
family might even contest it. “Why are
we doing this? Why have you become a
zealot all of a sudden?” Don’t let such
questions bother you. Be honest, and acknowledge:
“Only Jesus has the words of eternal life.
Only Jesus has words which bring comfort in this life. That’s why this matters.” It would be like starting a new diet and exercise
regimen. You wouldn’t say, “Nah. We’re out of shape. It’s too much work. What’s the point?” You do it because you know you need it. And it will be hard to establish the new,
better habit. Your sinful flesh always
prefers to be lazy. But the benefits are
important, and the commitment is worth it.
What could be more important than the eternal welfare of your family?
Let it be known to your own family and to others who ask: As for me and my house, we will serve the Lord. For there is no other God, and there is no other Savior.
In the name of the Father and of the Son + and of the Holy Spirit. Amen.
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