Monday, September 30, 2024

Health Update -- Chemo & Immunotherapy

This morning was my final chemo treatment (#4).  After this, treatments will continue with infusions for immunotherapy.  They will still be every 3rd Monday, but the duration of the infusion will be much shorter than the chemo treatments (2 hours vs. 5-6 hours).  

The immunotherapy treatments will endure for a year.  It remains to be seen what kind of reactions I will have.  I have been told that some have developed a rash.  Others have nausea.  Others get fatigued.  I guess I will have to learn by experience what effects I will face, but I am hoping that it will be minimal and that my schedule will not need to be altered because of it.

I had a PET scan back on September 20, and the results were very good.  My oncologist, Dr. Manam, said that they were not only improved, but much improved.  I am grateful for that.  Since I never felt bad to begin with, it was hard to know if I was getting better.  According to Dr. Manam, things are better.

I am grateful that the Lord has spared me from some rather difficult treatments and after-effects that are common in many others.  I am grateful for doctors who pursued their concerns and caught everything early so that my condition was not beyond help.  I am grateful for so many who have expressed their concerns and offered up their prayers.  And I am hoping that these treatments will allow me to continue to in my various vocations for many years to come.  But even if everything falls apart health-wise, I am still in God's hands, and that is a good place to be.

HYMNFEST 2024 -- In Days of Sorrow and Distress

HYMNFEST – 2024

In Days of Sorrow and Distress

Sunday, October 13

If a person lives many years, let him rejoice in them all;
but let him remember that the days of darkness will be many. (Ecclesiastes 11:8)


         On Sunday, October 13, we will have a HymnFest for our service.  Many beautiful hymns have arisen out of very bitter and difficult circumstances.  The hymn writers, by God’s grace, were able to confess their faith in God’s promises.  While our world may be shaken, God’s promises never are.  These hymns proclaim that, giving us incredible comfort and peace, even in days of sorrow and distress.

Categories of sorrow and distress and corresponding hymns will include: 

Fear and Worry -- Entrust Your Fear and Doubting (841)

Temptation -- Jesus, Grant that Balm and Healing (404)

Guilt -- His Robes for Mine (568)

Bearing One's Cross -- Jesus, I My Cross Have Taken (694)

Sickness -- By Still, My Soul (844)

Oppression and Persecution -- Afflicted Saint, to Christ Draw Near (867)

Apostasy and False Teachers -- Lord, Take Pity Once You've Seen (865)

Death -- Jesus Christ, My Sure Defense (446)

Sunday, September 29, 2024

Sermon -- Festival of St. Michael and All Angels (September 29, 2024)

REVELATION 12:7-12

ANGELS: GOD’S SERVANTS FOR GOD’S PEOPLE.

In the name + of Jesus.

     When we start to delve into the spiritual realm of angels and demons, things can get confusing.  Scripture speaks about things that are unseen, but it does not provide all the information we might want.  Since we cannot see what is unseen, we are often perplexed by it.  For example, it appears that in Old Testament times, Satan had access to the presence of God.  The most familiar account is when Satan challenged Job.  “There was a day when the sons of God came to present themselves before the Lord, and Satan also came among them” (Job 1:6).  We hear how, in the days of King Ahab, a lying spirit came before the Lord and promised to entice King Ahab to his death through false prophets.  St. Jude writes how Satan contended with St. Michael over the body of Moses.  So, it appears that Satan had access to God’s presence for a while.

     But then St. John wrote, “Now war arose in heaven, Michael and his angels fighting against the dragon.  And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven” (Revelation 12:7-8).  We will consider the war later.  But the point is that the devil no longer has any access to the glory of God; for the angels have driven out the devil and his demons. 

     While the angels are spiritual beings, they are still creatures whom God has made.  We do not know on which day of creation God created the angels, but since everything that was created was created during those first six days, the angels were created during that time.  God’s assessment of his creation at the end of day six is this: “God saw everything that he had made and, behold, it was very good” (Genesis 1:31).  At that point in time, everything was perfect.  But it was probably very soon after the sixth day that the devil and his demons rebelled.  So now, there are good angels, and there are evil angels whom we call demons.

      The angels are much more powerful than we are; therefore, we are impressed by them.  We would be frightened at the sight of them because they are holy.  Just ask the shepherds in the Bethlehem fields or the women at the Easter tomb.  St. John certainly was humbled before one.  He wrote in Revelation, “I fell down to worship at the feet of the angel who showed (this revelation) to me, but he said to me, ‘You must not do that!  I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book.  Worship God’” (Revelation 22:8-9).  We do not worship the angels or call upon them in prayer.  They are God’s servants, not God.  Our worship and our prayers are reserved for the Lord.

     The angels are God’s servants for God’s people.  The writer to the Hebrews asks this rhetorical question: “Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation” (Hebrews 1:14)?  Not everyone on earth has an angel.  Those who are outside the kingdom of God are captives of the devil, and he fights to keep them.  But the angels serve you because you are God’s redeemed.  They act to guard and keep you so that the devil would not overcome you.  They are God’s servants for God’s people.  

     Now to address some misunderstandings.  People do not become angels when we die.  No matter how popular or endearing this idea is, it is wrong.  God created people to be people.  You remain you in heavenly glory, although with a spiritual and glorified body.  The angels remain angels.  Nor is there anything in Scripture to tell us that departed relatives watch over us.  We must stick to what God does tell us.  And the Lord tells us that the angels watch over us.  They are God’s servants for God’s people.

     The Bible is also unclear if one guardian angel has been assigned to you.  Perhaps, but perhaps there are more than one.  The Bible says that the number of angels is myriads upon myriads, often translated 10,000 times 10,000.  The number of angels is great, but it does not increase.  Jesus told us, “In the resurrection (the saints) neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:30).  The angels do not need to procreate in order to produce the next generation of angels.  On earth, we have to.  But it is not so in the heavenly kingdom.  Whether saints or angels in heaven, all are eternal.  There are no maternity wards or mortuaries.  The number is fixed.

     The angels also served a key function in the Bible: They were messengers.  That is what the word angel means, “messenger.”  They proclaimed peace on earth and good will toward men when God the Father sent his Son into the world to serve as our Savior.  They were at the tomb on Easter morning to declare to the women that Jesus is risen from the dead.  Sin, death, and the devil have been conquered by Jesus.  This message is now repeated through mortal messengers because that is how God delivers his salvation to you.  God’s grace is revealed and delivered through words.

     The war in heaven came to an end when St. Michael and his angels drove the devil and his demons out, but the devil has come down to earth.  The war rages here.  It is a battle for the hearts, minds, and souls of people.  When we hear it is a war, we may think of blades, bullets, and bombs.  But this is a spiritual battle, and the weapons are words.  That is how the devil attacks and ensnares you.  The devil is described by St. John as “the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (Revelation 12:9).  The serpent makes us mindful of the temptation in the Garden of Eden.  Now, where is a serpent dangerous—or for that matter, a dragon?  In his mouth.  That is where the fangs and the venom are.  That is where a viper inflicts his victim with pain and death.  The devil attacks you from his mouth, too.

     St. John calls him Satan, which means “accuser.”  The devil accuses you of your sins, even the ones that are distant history.  He makes your shame wound fresh all over again, causing you to relive your sin.  The guilt he lays on you is real, and it torments you.  St. John tells you that this is to be expected.  “The accuser of our brothers … accuses them day and night before our God” (Revelation 12:10).  Satan would have you question whether sins that still haunt you are really forgiven.  He would try to convince you that your sins still stick to you.  But the devil is a liar.  The devil does not lie about your sins; the lie is that your sins still stand against you.  If the devil’s words ever torment you over your sins, then shove this word in the devil’s face: “The blood of Jesus his Son cleanses us of all sin” (1 John 1:7).  Jesus has cleansed you and renders you pure and innocent before the Father.  Therefore, the devil’s accusations cannot stand.  It is just as St. John recorded, “They have conquered him by the blood of the Lamb” (Revelation 12:11). 

     The war continues to be waged on earth, and Satan fights fiercely.  St. John warns, “Woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short” (Revelation 12:12).  He cannot overcome Jesus.  He cannot snatch you and rip you out of the kingdom of God.  But he will entice you to leave the kingdom through deception.  The devil uses his words to twist and distort God’s word, and he deceives people.  He tries to mimic God’s word so that his words sound right.  He appeals to your feelings and emotions.  He wants you to trust your own reason and follow your own heart.  But if your reason and your heart have been corrupted by sin, what you follow will be corrupt, too.  That is why St. John wrote, “(The saints) have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death” (Revelation 12:11, emphasis added).  God’s word preserves us from the devil’s deceptions.  We forsake a life that is guided by sinful impulses, and we take every thought and make it captive to Christ.  By his word and sacraments, Jesus preserves us in the faith, works in us a godly life, and gives eternal life.  If our thoughts will be captive to Christ, then we must read his words, mark, learn, and inwardly digest them.  This is how Satan is overcome.  This is how the battle is won.

     Our victory is found in Jesus Christ alone.  Deliverance comes through the blood of the Lamb.  And to keep us secure, the Lord Jesus gives us his holy blood in the holy supper.  From this altar, the body which rose from death and lives is fed to us for our eternal life.  From this altar, the blood which was shed to atone for our sins is given to us for our forgiveness.  Here, the devil is cast down and chased away.  For, he cannot stand against the Savior who lives and reigns over all things.

     When we gather for the heavenly feast, the whole Church in heaven and on earth join in praise of God.  We join the angels in the song from heaven: “Holy, holy, holy is the Lord God Almighty.”  They join with us in the song from earth: “Blessed is he who comes in the name of the Lord.  Hosanna in the highest!”  Voices blend together to marvel at God’s goodness.  We sing God’s praise because he joined himself to us to bestow his salvation.  The angels sing because they marvel that God would make himself a man in order to redeem mankind.  In worship, the angels serve God just as we do.  The angels are God’s servants with us to declare the wonders of our Lord.

     When our last hour comes, the angels will still be God’s servants for God’s people.  Just as the angels carried Lazarus to Abraham’s side, so they will come to escort your soul to heavenly glory.  If Satan would dare to contest your admission into heaven, St. Michael and all his angels will rebuke him in the Lord’s name.  For, you are the Lord’s redeemed, and Satan cannot have you.  When the resurrection of all flesh shall come, God will send his angels to gather his people from all the ends of the earth.  They will divide the redeemed from the condemned, and our Lord will usher us into the heavenly home from which the devil, his demons, and all evils have been banished.

     “Therefore, rejoice, O heavens and you who dwell in them” (Revelation 12:12)!  Rejoice together, angels and archangels and all the company of heaven!  For the devil has been cast down.  The ancient serpent has been crushed under food.  The Accuser has been silenced.  The Lord Jesus lives and reigns.  And he will bring us to live and reign with him.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Saturday, September 28, 2024

Lutheran Satire: Angels

In honor of the Minor Festival, St. Michael and All Angels (September 29), here is a bit from Lutheran Satire about angels.  Angels are often depicted as cute, but Scripture gives us a far different image.  When the angels have to begin pretty much every encounter with the phrase, "Fear not," we ought to recognize that their holiness would strike terror in every one of us.

From Lutheran Satire: 



Tuesday, September 24, 2024

Update from Good Shepherd (September 26, 2024)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Sunday School is on Sundays at 9:00 AM.
Adult Bible Class 
is on Sundays at 9:00 AM.

CALENDAR: For a calendar of events and meetings, click here.

EVERYONE OUTREACH – FOLLOW-UP
             Our one-day seminar, Everyone Outreach, was completed on Saturday, September 21. But to establish an outreach culture, we will need to keep our goals present and encourage one another to pursue them.  There will be follow-up meetings (TBA) where we can encourage efforts and discuss what has been accomplished so far.  The Church Council will be taking the lead as we will dedicate a good portion of our next meeting to how we will implement our plans. 

MINOR FESTIVAL – St. Michael and All Angels
             Lutheran worship is liturgical. While that often refers to an order of worship, it can also refer to the calendar of the Church Year. The Church Year includes major festivals, such as Christmas, Epiphany, Easter, and Pentecost. This Sunday (September 29) we will recognize a minor festival, the Festival of St. Michael and All Angels.
             At this festival, we praise God for his servants, the angels. God employs angels to watch over his people (Psalm 91:9-12; Hebrews 1:14). When we survey the Scriptures, we see that angels do much more. They proclaim God’s praise, and they point us to Christ as the Savior of all mankind. As we observe this Minor Festival, we will heed the angel’s words, giving our attention to the grace God has poured out on all the world through Christ.

EUCHRE NIGHT AND GAME NIGHT
             On Sunday, October 6, we will open the doors at 6:30 PM for an evening of games. Our main feature will be euchre, but other games will be available. You are welcome to bring snacks and beverages to share. And by all means, invite friends to join us!

HYMNFEST
          On Sunday, October 13, we will have a HymnFest in which we will feature hymns under the theme, "In Days of Sorrow and Distress."  These hymns provide great comfort to us in dark days.  Most of them were written by people who either had been or were experiencing the hardships common to this life, some hardships much more crushing than others.

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

CHURCH COUNCIL HIGHLIGHTS (September)

>    The LED sign is now installed and working.  There is still some work to be done on it to complete the project.  A training session was presented to the pastor, the secretary, and our properties committee chairman, allowing us to control the sign’s content.

>    We are exploring an improvement to the tinting on the window above the altar.  Early research has not produced a workable solution.  The good news is that the blinding sun will cease to be a problem as we head further into Fall.  But we hope to have a solution before the blinding sun hits again next summer.

>    A request was made for some kind of pictorial directory which will be helpful for having new and old members become more familiar with each other.  Our first priority is having someone who will be willing to spearhead the effort.  We did not place a time table on its completion.

>    We reviewed our commitments for mission offerings and for Hope Christian Academy.  We will fulfill Good Shepherd’s commitment by the end of September and will determine how much additional offering we will submit as we reach the end of the year.  We will also reflect increased support when we present the proposed budget for 2025 at our Open Forum in mid-November (date TBD). 

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from September 15, 2024: 
Good Shepherd Novi, Divine Service, September 15, 2024 (youtube.com)

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).
 
DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

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REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Sunday School -- Sundays at 9:00 AM.
Adult Bible Class -- Sundays at 9:00 AM.
Bible Matters will resume in January 2025.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Monday, September 23, 2024

Minor Festival -- St. Michael and All Angels (September 29, 2024)

               Lutheran worship is liturgical.  While that often refers to an order of worship, it can also refer to the calendar of the Church Year.  The Church Year includes major festivals, such as Christmas, Epiphany, Easter, Pentecost, etc...  On Sunday, September 29, we will recognize a minor festival, the Festival of St. Michael and All Angels.

               At this festival, we praise God for his servants, the angels.  God employs angels to watch over his people (Psalm 91:9-12; Hebrews 1:14).  When we survey the Scriptures, we see that angels do much more.  They proclaim God’s praise, and they point us to Christ as the Savior of all mankind.  As we observe this Minor Festival, we will heed the angel’s words, giving our attention to the grace God has poured out on all the world through Christ.



Sunday, September 22, 2024

Sermon -- 18th Sunday after Pentecost (September 22, 2024)

NUMBERS 12:1-15

THE GREAT ONES ARE DEVOTED TO HUMBLE SERVICE.

In the name + of Jesus.

     Miriam, Aaron, and Moses were brothers and sister.  Miriam was the oldest, and Moses was the youngest.  At this point, they were all well over 80 years old.  As it can happen among siblings, Miriam and Aaron issued complaints about Moses.  Their initial complaint was that Moses had married a Cushite woman, that is, probably an Ethiopian woman.  We can only guess what their issue with her was.  Was their complaint that Moses had not taken an Israelite woman?  Did they despise a bi-racial marriage?  I don’t know.  But it appears that this was not the real issue.  That was revealed in their next list of complaints. 

     “They said, ‘Has the Lord indeed spoken only through Moses?  Has he not spoken through us also’” (Numbers 12:2)?  It appears that they were envious that baby brother was receiving greater attention and glory than they were.  Now, both Aaron and Miriam had served the Lord in their vocations.  Aaron was the high priest who ministered daily before the Lord.  Miriam led the women in songs of praise, most notably after Israel had crossed the Red Sea.  But Moses was clearly given greater honor.  He was the Lord’s prophet.  He was the chosen deliverer of God’s people.  Perhaps God favored him above everyone else.

     Envy is an especially ugly sin.  We envy people who have received blessings that we have not received.  And it is not as though we had to be robbed for others to receive their blessings.  We lose nothing, but we despise those who have been given what we have not.  What’s worse is that envy produces other sins.  It fosters a bitterness and hatred.  If you let envy take root, eventually you hate everything about that other person.  You hate the way they dress.  You are annoyed by what they say.  You criticize their gestures, their choices, and their children.  And that leads to slander, as you work to get other people to agree with you that this other person is a terrible person.  Why?  Because God blessed them differently than he has blessed you.  That seems to be what was behind the gripe about Moses’ wife.  Since Miriam and Aaron envied the glory Moses had received, they learned to despise other things about him too.

     “And the Lord heard it” (Numbers 12:2).  Whether we voice our envy out loud or let it fester in our hearts, the Lord knows.  His anger is kindled because his gracious gifts were not enough for us.  And his anger is kindled because we will not rejoice in God’s goodness to others.  The Lord summoned Aaron and Miriam and held them accountable for their sinful attitudes.  They craved greatness; Moses did not.  The great ones are devoted to humble service.

     If you recall the history of Moses, he had desired greatness at one time.  Moses had been raised as a son of Pharaoh, although he knew his parents, his heritage, and the covenant of the Lord.  When he was forty, he chose to reject Egypt and be known as an Israelite.  When he saw an Egyptian beating an Israelite slave, Moses took it upon himself to execute justice.  He killed the Egyptian, perhaps expecting the Israelites to rally to him as their leader and savior.  Moses tried to seize greatness, but it failed miserably.  Moses fled and went into hiding for forty years.  When Moses was 80-years-old, the Lord appeared to him in the burning bush called Moses to deliver Israel.  By this time, Moses did not want this job.  He gave all kinds of excuses why he shouldn’t do it.  The Lord basically told him, “Tough luck.  You are the man.  Go.”  Moses did not crave greatness anymore.  That was fine.  God did not call him to be great, but to humble service. 

     When Moses was criticized, the Lord defended his servant.  Aaron and Miriam had demanded their own recognition as God’s prophets.  The Lord told them, “If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream.  Not so with my servant Moses.  He is faithful in all my house.  With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord” (Numbers 12:6-8).  Moses did what God gave him to do, not because he sought glory, but because God called him to do it.  The great ones are devoted to humble service.

     This lust for glory and this envy is a common malady.  It marks us all as sinners.  Even the apostles fell into it, arguing more than once about which of them was the greatest.  But what makes someone great?  We are accustomed to people who are rewarded and recognized for major accomplishments as the great ones.  Our Lord Jesus Christ defines it entirely different.  He said, “If anyone would be first, he must be last of all and servant of all” (Mark 9:35).  This humble service is done no matter what vocation God has called you to.  The great ones are devoted to humble service.

     The CEO of a corporation may revel in his power and prestige.  If so, he seeks his own honor and glory.  But a CEO may recognize that he is the servant of all who are under his charge.  He seeks their good in how he directs the company, and he seeks the good of his customers in the service or goods he provides.  The same is true for a president or governor.  They should rightly see themselves as servants of the people, not masters of an empire. 

     On the other end, some people have what is deemed a lowly vocation.  We may be impressed with the doctors at a hospital, but what about the people who sweep and mop the floors?  Do we look down on them, as if to say, “I guess that’s the best they could do”?  But they do great things because they prevent infections by keeping the place clean.  The stay-at-home mom who changes the diaper of a child who just spit up all over her shirt is doing a noble work.  She receives no pay or recognition, but she does more for her child than all CEO’s put together.  These are great works even though our society has taught us to think that the only service worth doing is the stuff you get paid for.  For those who are in Christ, we view our vocations differently than the rest of the world.  Like Miriam and Aaron, the world seeks recognition and glory.  But Jesus has taught us that great ones are devoted to humble service, not seeking to be praised, but to serve for the good of one’s neighbor and for the glory of God.  And if you should get recognized and well-compensated for it, well, then, God be praised for that, too.

     “When the cloud removed from over the tent, behold, Miriam was leprous, like snow. … And Aaron said to Moses, ‘Oh, my lord, do not punish us because we have done foolishly and have sinned’” (Numbers 12:10-11).  The Lord had confronted them for their sin.  The Lord chastised them for their sin.  And Miriam and Aaron repented of their sin.  And who interceded for them?  Moses—whom they had sinned against!  “Moses cried to the Lord, ‘O God, please heal her—please’” (Numbers 12:13).  Moses did not revel in Miriam getting her comeuppance.  Continuing in humble service, Moses prayed for her to be healed and restored.

     This pre-figures Jesus.  While Moses was credited with being the most meek man on earth, Jesus exceeds him in meekness.  He is God and possesses all glory and majesty; nevertheless, he emptied himself of these things to become a man.  And more than becoming a man, he came as a servant.  Rather than seek his own glory and good, Jesus lived to secure glory and good for sinners.  He who is worthy of all honor and glory came for those who are worthy of none of it.  Our sins have earned us scorn and shame.  But Jesus came to serve us.  He took upon himself the shame of our guilt.  And even though there is no more shameful death than death on a cross, Jesus scorned its shame in order to redeem us.  Jesus died a death he did not deserve and bore a punishment he had not earned.  What’s more, Jesus did this for the very people who had sinned against him.  As he was being nailed to the cross, Jesus prayed, “Father, forgive them” (Luke 23:34).  And then he laid down his life as the atoning sacrifice which has won our forgiveness, has restored us to innocence, and reconciled us to God the Father.  There is no greater service that could be performed for us.  For, Jesus has rescued us from the hellish torment we have earned and has granted us eternal glory in heavenly peace.

     The great ones are devoted to humble service.  And we can take up our humble service without any degree of envy since we do not serve for the praise of men but for the glory of God.  There is nothing shameful about our humble service, whatever it may be.  In fact, we all stand on equal footing before our Lord.

     We demonstrate that when we begin our Divine Service each week.  All of us confess together that we are sinful.  There is nothing in our confession of sins which speaks about degrees of sinfulness.  We are all the same, bearing guilt for the sins we should not have done and for the good works we should have done but didn’t.  We may be different in our specific thoughts, words, and actions, but our guilt is the same.  We are all sinful.

     And then God treats us all the same.  We plead for mercy from God the Father for the sake of Jesus Christ.  And he declares his forgiveness completely.  The innocent blood of Jesus has washed us completely clean.  No one is told that they have more work to do to clean themselves up before forgiveness comes.  God’s mercy is not dependent upon what we promise to do next.  Instead, God gives a full pardon for every offense.  God acquits us of all guilt.  Therefore we are all the same—redeemed by the blood of Jesus, reconciled to God the Father, children of the Most High God, sons and daughters of the resurrection, and heirs to everlasting glory and peace.  This comes through Jesus whose humble service has served our highest good.

     For this reason, you do not need to be envious of anyone.  Whatever accolades or recognition anyone gets is momentary glory.  Whatever blessings are poured out are given so that people can do good to others with them.  And if God chooses to give you less, then God, in his wisdom, had determined that this is good for you.  He teaches you to receive his gifts with thanks and to be content with them.  But all these things are temporary.  Thanks to Jesus Christ, you have been given everything that truly matters, everything that has eternal value.  If you are children of the Most High God, what else could God give you that is greater?  You are his great ones, his saints.  The Lord was devoted to you with his humble service; so now you get to imitate his humble service for the good of your neighbor and the glory of God.  This is how you do great things.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.

Saturday, September 21, 2024

For your amusement: Last Summer Song

Today is the last full day of summer.  The autumnal equinox has come upon us.  If you are interested in scientific specifics, the equinox hits and the seasons turn at exactly 8:43 AM on Sunday, September 22.

While some people embrace the fall (pumpkin spice is overrated--hate mail may be submitted in the comments), I always miss the long, hotter days of summer.

So, to bid farewell to summer, I offer "Last Summer Song" by Acoustic Alchemy.  Soak in the last moments and enjoy.



Thursday, September 19, 2024

Update from Good Shepherd (September 19, 2024)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Sunday School is on Sundays at 9:00 AM.
Adult Bible Class 
is on Sundays at 9:00 AM.

CALENDAR: For a calendar of events and meetings, click here.

EVERYONE OUTREACH
             We would like to foster an outreach mindset that permeates throughout our congregation.  In order to establish this as a culture in our congregation, we are encouraging all members of Good Shepherd to attend a one-day seminar on Saturday, September 21.  It will run from 8:00 AM - 2:00 PM.  (
Yes, this is a lot, but we want to do a lot, too.)  There will also be follow up meetings so that any plans do not simply fizzle once our seminar has concluded.  If you are unable to attend the seminar, join us for these follow-ups.  We want an outreach mindset embedded in our thinking, planning, and interacting.  

           A continental breakfast will be served by 7:30 AM.  Lunch will be provided as well.

FALL SCHEDULE

            Sunday School (9:00 AM, Sundays; for Pre-K 3/4 to 6th grade)

            Adult Bible Class (9:00 AM, Sundays; from 7th grade to adult). Our Adult Bible Study has changed its focus, based on our Everyone Outreach seminar.  We will be making use of an evangelism focused study entitled, "Let's GO."  The study on Exodus, from the call of Moses to Israel’s crossing of the Red Sea (Exodus 1-15), will follow the completion of "Let's GO."

NOTE:  Adult Bible Class will begin promptly at 9:00 AM.  There is a video which is incorporated into this Bible study and it tends to run a bit long.  We will need to begin on time in order to cover the material sufficiently.

BIBLE INFORMATION CLASS
            As much as his health enables him, the pastor will be offering a Bible Information Class. That will begin TONIGHT Thursday, September 19 (7:00-8:30 PM). There is still time to join us. If Thursday nights present a conflict, speak with Pastor Schroeder to see what accommodations he might be able to make.  You can find the tentative schedule here.

EUCHRE NIGHT AND GAME NIGHT
          On Sunday, October 6, we will open the doors at 6:30 PM for an evening of games. Our main feature will be euchre, but other games will be available. You are welcome to bring snacks and beverages to share. And by all means, invite friends to join us!

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

CHURCH COUNCIL HIGHLIGHTS (September)

>    The LED sign is now installed and working.  There is still some work to be done on it to complete the project.  A training session was presented to the pastor, the secretary, and our properties committee chairman, allowing us to control the sign’s content and to correct a grievous spelling error (e.g., it is DIVINE service, not devine.  Arggggghhhh!)

>    We are exploring an improvement to the tinting on the window above the altar.  Early research has not produced a workable solution.  The good news is that the blinding sun will cease to be a problem as we head further into Fall.  But we hope to have a solution before the blinding sun hits again next summer.

>    A request was made for some kind of pictorial directory which will be helpful for having new and old members become more familiar with each other.  Our first priority is having someone who will be willing to spearhead the effort.  We did not place a time table on its completion.

>    We reviewed our commitments for mission offerings and for Hope Christian Academy.  We will fulfill Good Shepherd’s commitment by the end of September and will determine how much additional offering we will submit as we reach the end of the year.  We will also reflect increased support when we present the proposed budget for 2025 at our Open Forum in mid-November (date TBD). 

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from September 15, 2024: 
Good Shepherd Novi, Divine Service, September 15, 2024 (youtube.com)

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).
 
DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Sunday School -- Sundays at 9:00 AM.
Adult Bible Class -- Sundays at 9:00 AM.
Bible Matters will resume in January 2025.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Wednesday, September 18, 2024

YouTube -- 17th Sunday after Pentecost (September 15, 2024)

Here is the Divine Service from Sunday, September 15.  The preacher is Pastor Gregory Gibbons who is retired and had previous served at Lola Park Lutheran Church in Redford, Michigan.  He was filling in for Pastor Schroeder who was recovering from a chemo treatment.



Thursday, September 12, 2024

Update from Good Shepherd (September 12, 2024)

Greetings!

REGULAR SCHEDULE 

Divine Service is Sunday at 10:00 AM.
Sunday School is on Sundays at 9:00 AM.
Adult Bible Class 
is on Sundays at 9:00 AM.

CALENDAR: For a calendar of events and meetings, click here.

EVERYONE OUTREACH
             We would like to foster an outreach mindset that permeates throughout our congregation.  In order to establish this as a culture in our congregation, we are encouraging all members of Good Shepherd to attend a one-day seminar on Saturday, September 21.  We are seeking a commitment both to the seminar (which will run from 8:00 AM - 2:00 PM) and to the outreach culture we want embedded in our thinking, planning, and interacting.  Yes, this is a lot, but we want to do a lot, too.

            We will need at least 20 people in attendance to make the seminar worthwhile.  There is a sign-up sheet at church to indicate if you will be in attendance.  Or register by email: welsnovi@aol.com

           A continental breakfast will be served by 7:30 AM.  Lunch will be provided as well.

FALL SCHEDULE

            Sunday School (9:00 AM, Sundays; for Pre-K 3/4 to 6th grade)

            Adult Bible Class (9:00 AM, Sundays; from 7th grade to adult). Our Adult Bible Study has changed its focus, based on our Everyone Outreach seminar.  We will be making use of an evangelism focused study entitled, "Let's GO."  The study on Exodus, from the call of Moses to Israel’s crossing of the Red Sea (Exodus 1-15), will follow the completion of "Let's GO."

NOTE:  Adult Bible Class will begin promptly at 9:00 AM.  There is a video which is incorporated into this Bible study and it tends to run a bit long.  We will need to begin on time in order to cover the material sufficiently.

            Due to the pastor’s health, Bible Matters will NOT meet on Wednesday evenings until January 2025.

BIBLE INFORMATION CLASS
            As much as his health enables him, the pastor will be offering a Bible Information Class. That will begin on Thursday, September 19 (7:00-8:30 PM). Members of Good Shepherd are encouraged to invite and bring guests. Speak with Pastor Schroeder regarding registration, interest, or questions.  You can find the tentative schedule here.

INTRODUCTION VIDEO FOR GOOD SHEPHERD LUTHERAN CHURCH
          Here is a video to introduce people to Good Shepherd Lutheran Church of Novi. Share it as much as you can.

CHURCH COUNCIL HIGHLIGHTS (August)

>    The City of Novi approved a variance on the placement of the LED sign.  The Johnson Sign Co. will begin the work on installing the LED sign for church soon.  Much has been done, and we are now awaiting the sign installation.

>    We are exploring an improvement to the tinting on the window above the altar.  (Believe it or not, it was tinted before.)  Anyone who sits on the north side of the church in the summer knows how blinding it can be.  We would like all seats to be usable in the summer months.

>    A request was made for some kind of pictorial directory which will be helpful for having new and old members become more familiar with each other.  Our first priority is having someone who will be willing to spearhead the effort.  We did not place a time table on its completion.

>    In September, we will review our commitments for mission offerings and for Hope Christian Academy.  Lola Park’s commitment no longer exists since its closure, but many Lola Park members are coming to Good Shepherd.  Therefore, we will review our previous commitments and update them to reflect the new realities of our combined congregations.

PASTOR'S HEALTH UPDATE
            The most recent health update for Pastor Schroeder was posted on his blog on August 31.  You can find it here.   

GOOD SHEPHERD ON YOUTUBE
          Services are uploaded to YouTube each week. Feel free to share the videos. Here is the service from September 1, 2024: 
Good Shepherd Novi, Divine Service, September 1, 2024 (youtube.com)

REGULAR OFFICE HOURS
            The pastor will try to hold formal office hours Monday-Thursday, 9:00 AM – Noon. It should be noted that some meetings are scheduled for those times. It is best to call or text to confirm any meetings with the pastor (248-719-5218).
 
DO YOU LIKE US?
          Look for Good Shepherd on Facebook. Then “LIKE” us for updates and other postings. Be sure to share posts with friends.

SHARE THIS POST!
          We desire as many as possible to rejoice in the Gospel which we proclaim and confess. Share the information from our weekly email blast, links to our web page, and even to the pastor's blog to let others know that we have a space in our congregation for them!

In Christ,
Pastor Schroeder

==============================

REGULAR SCHEDULE
DIVINE SERVICES are on Sundays at 10:00 AM.

Sunday School -- Sundays at 9:00 AM.
Adult Bible Class -- Sundays at 9:00 AM.
Bible Matters will resume in January 2025.

GOOD SHEPHERD’S WEBSITE
www.GoodShepherdNovi.org

PASTOR SCHROEDER’S BLOG
www.LutheranSubject.blogspot.com 

Sunday, September 8, 2024

Sermon -- 16th Sunday after Pentecost (September 8, 2024)

ISAIAH 35:3-7

THE MESSIAH COMES WITH A JOYFUL REWARD.

In the name + of Jesus.

     Unbelievers have always challenged the Bible and the Christian faith.  If you’ve never heard these challenges before, you may become unsettled by them.  Some sound quite compelling, causing even devout Christians to wonder if they have been played for fools who were gullible enough to accept the Bible as truth.  If you ever find yourself questioning the Bible because of these challenges, you need to speak to your pastor.  Just letting these questions linger in your mind will not give you any answers or any peace.  It also allows the devil to stir up more doubt.  You end up listening to the reasoning of unbelievers rather than listening to God and his word.  When you stop listening to God’s word, it is only a matter of time before you reject it.  What’s worse, you will commend yourself for becoming so smart for walking away from the Christian faith, as if you’ve cracked some secret code.  The most outspoken atheists used to be Christians.  It is a very real danger, and you should be on guard against it—especially teens and twenty-somethings.  You are the prime targets.

     The Bible and the Christian faith will always be under attack.  But the Lord himself has given abundant evidence that his word proves to be both true and reliable.  Through the prophet Isaiah, the Lord turns the tables and goes on the attack against his enemies.  He challenges every false god: “Set forth your case, says the Lord; bring your proofs, says the King of Jacob.  Let them bring them, and tell us what is to happen.  Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come.  Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified.  Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you” (Isaiah 41:21-24).  God mocks all false gods: “Do something.  Do anything.  Bring disaster so I have some reason to be afraid of you.  Impress me.”  Of course, false gods can do nothing because they are nothing.

     The Lord does not just lob mockery.  The Lord does what he challenges the false gods to do.  He lays out his plans.  He makes prophecies and issues promises.  If they do not come true, then we can mock God and dismiss him as a fraud.  But since the Lord fulfills his word, we had better pay attention to everything he says.  He proves that he is God.  He proves his word stands.  He proves that he is to be taken seriously.  And he proves himself capable of doing whatever he says he will.

     In our Old Testament lesson, the Lord lays out his plans for the future.  Isaiah proclaims that the Lord himself will come to bring salvation to his people.  The Messiah comes with a joyful reward. 

     As Isaiah speaks of the Lord’s salvation, he is like a man who looks through a telescope at a mountain range.  He sees three peaks in the distance, and they look like they are right next to each other.  So, when Isaiah speaks about the Lord coming to deliver, it seems like the events are simultaneous.  But when you approach the mountain peaks, you realize that they are far apart from each other.  The Lord comes with his joyful reward, but his coming is spread out over three times.

     The first deliverance would follow the Babylonian Captivity.  The Babylonians were still 100 years off, but Isaiah already prophesies Israel’s deliverance to a people who would be crushed in spirit.  The faithful people of God would be few.  They would see their temple burned to the ground, the city of Jerusalem destroyed, and their lives uprooted.  Their hands would be weak.  Their knees would be wobbly.  They would have anxious hearts as they were exiled to a foreign land.  But the Lord would come with his deliverance.  He would bring back a remnant to the Promised Land.  The Lord would restore the temple, rebuild Jerusalem, and reaffirm his promise.  He would come with a joyful reward.  God had foretold it, and God fulfilled it.

     The greater fulfillment of this promise is found in Jesus.  Isaiah gives us a vivid image of how to recognize the Messiah.  “‘Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.’”  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy” (Isaiah 35:4-6). 

     The Old Testament records a few miraculous healings.  Naaman, the leper, was cleansed.  Hezekiah was healed and granted 15 extra years of life.  Even the dead sons of widows were raised by Elijah and Elisha.  But there is no record of the blind receiving sight or the lame walking again.  There are no deaf or mute whose hearing or speech was restored.  When Jesus came and performed these healings, it was unprecedented.  It was, however, foretold.  God had said, “If you want to know the Messiah, this is what he will do.”  And Jesus did it.  The Messiah comes with a joyful reward.  The Lord had foretold it, and the Lord fulfilled it.

     When John the Baptist was in prison, he sent his disciples to Jesus, “Are you the one who is to come, or shall we look for another” (Matthew 11:3)?  Jesus told them, “Go and tell John what you hear and see” (Matthew 11:4).  Then Jesus referenced these very words from Isaiah.  God had foretold it, and then God fulfilled it. 

     The Messiah comes with his joyful reward.  Even though Jesus brought healing to many, it was all temporary.  Those who were healed still died.  What keeps people out of the kingdom of heaven is not being blind, deaf, lame, or mute.  These are debilitating, but not damning.  Sin damns.  Sin brings the curse.  Evidence of that curse is experienced in various disabilities and diseases, but the curse is not removed by being cured of those things.  Corrective lenses, hearing aids, and prescription medicine are blessings, and we are grateful that they make life easier, but they do not allow anyone to escape death.  Therefore, the Messiah comes with a reward far greater.  He comes to bring deliverance from death and damnation.

     “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you” (Isaiah 35:4).  Jesus did not come to pour out vengeance upon sinners, but rather he made himself the target of that vengeance.  The Lord cannot overlook sin.  He has declared through St. Paul, “The wages of sin is death” (Romans 6:23).  And true to his word, all die because all are sinners. 

     But also true to his word, “the Lord has laid on him the iniquity of us all” (Isaiah 53:6).  All our guilt is transferred to Jesus who has intentionally taken it from us.  And since Jesus bears all guilt, he also takes into himself all punishment.  God avenges all sin through his Son who is damned at the cross for us.  Jesus died the death that sinners deserve, and he died it for all sinners.  Jesus suffered the damnation that we had earned, and he was damned on behalf of all.  “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1).  God had foretold it, and God has fulfilled it, just as Isaiah has said, “Be strong; fear not!  Behold, your God … will come and save you” (Isaiah 35:4).  The Messiah has come with his joyful reward.

     We have come to two of the mountain peaks, but how far off is that third peak?  The Church has been marching toward it for two millennia, and it seems like the Lord’s deliverance is still a long way off.  The trek is hard.  It is disheartening to see the wickedness around us.  If it is not another school shooting, it is the abandonment of morals.  We have gotten to the point where a man who upholds the vocation of wife and stay-at-home mother as honorable is vilified as a horrible human being.  We have come to a place where people who know the difference between boys and girls could lose their jobs.  We are almost to the point where nothing is regarded as perversion anymore.  It gets hard.  Hands grow weak.  Knees wobble.  Hearts turn anxious.  Since God’s word is forever true and never fails, we know that we are standing on solid ground. 

     This is what the Lord says: “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, ‘Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you’” (Isaiah 35:3-4).  Yes, the Messiah will come again.  He will come to judge the living and the dead.  Those who have despised and rejected his word will be cut off from God forever.  It is what they wanted all their lives, and it will be granted to them for eternity.  God will avenge his glory, uphold his word, and execute justice.

     But the Messiah will come with his joyful reward for you.  He will come and save you.  Isaiah’s prophesy might seem a bit obscure.  “Waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes” (Isaiah 35:6-7).  The world is under the curse of sin, and we see that in large tracts of land which are uninhabitable.  No one is building cities in the Saraha Desert.  But we look forward to a new heaven and a new earth.  Eden will be restored, and the barren places will be lush with blessings.  On the Last Day, the Messiah will come with his joyful reward—a perfect Paradise free from sin and sorrow and every evil.

     There will always be people who mock God, challenge the Bible, and try to convince you that you are a fool for believing any of it.  They will boast that they are smart, but they are fools who believe that there are no consequences for their actions or attitudes.  They deny their own consciences which bear witness that they are accountable and that a judgment is coming.  And recognize this: Those who would seduce you away from Jesus have no hope to offer you.  They have nothing to atone for guilt and regret.  They provide no escape from death and the grave.  They have no Savior, so they can never have peace. 

     But the Lord has foretold what he would do for sinful mankind.  He repeated his promises and prophecies throughout the Old Testament.  And whatever the Lord said he would do, he did.  The Messiah came with his joyful reward.  The Lord foretold it, and the Lord fulfilled it.  Be strong; fear not!  Behold, your God has come and saved you.  Behold, your God will come again.  He will come and save you.  The Messiah will come with his joyful reward.  The Lord has foretold it, and the Lord will fulfill it.

In the name of the Father and of the Son + and of the Holy Spirit.  Amen.