LUKE 13:1-9
THE LORD LOOKS FOR FRUIT FROM HIS VINEYARD.
In
the name + of Jesus.
Jesus’ parable about a fig tree in a vineyard would have struck a chord with
the Jews. They knew well Isaiah’s song
about the Lord’s vineyard. It was the
Lord’s work. He prepared the soil. He planted the vines and tended them. He put a wall around the vineyard to protect
it from any who would trample on it or steal from it. He even built a watchtower so that the
trumpet could signal against anything that might threaten the vineyard. Finally, he even had built a wine press,
anticipating good results from all his faithful work.
Then the master came to look for fruit.
Isaiah’s vineyard produced bad fruit.
Jesus’ fig tree brought forth no fruit at all. The Lord had done everything he could have
done. Everything came from his
hand. Everything was cared for
rightly. It was grace upon grace. When the Lord sought fruit, he found
nothing. The Lord is slow to anger, but he
does indeed get angry. The master of the
vineyard told his vinedresser to wield his ax and to cut down the fig
tree. It was a waste, and it should not
waste the land any longer.
The Lord looks for fruit from his vineyard. He seeks it from you, too. He has grafted you as branches into his
sacred vine, which is Jesus. You receive
your life, your ambitions, and all that is good through Jesus. He is the one who protects you from enemies
which would trample upon you or snatch you from the kingdom of God . He places his ministers on the watchtower to sound
the trumpet and to warn you of dangers which would threaten your
salvation. He pours love and grace upon
you so that you can have true life and will produce fruits of faith. Those fruits are the good works which love
God and serve your neighbor. The Lord
looks to see if we flee exalting our opinions and interests above his
word. The Lord looks to see if we flee
from sexual immorality and strive for chastity and purity. The Lord looks to see if we humbly serve him,
or if we grumble against him, especially when has us bear a cross. The Israelites did not produce the fruit God
desired to see. The Lord’s patience ran
out, and the ax fell upon the tree. They
were destroyed. Now these things
happened to them as an example, but they were written down for our instruction,
on whom the end of the ages has come. (1 Corinthians 10:11)
The Lord looks for fruit from his vineyard. The master said to the vinedresser, ‘Look, for three
years now I have come seeking fruit on this fig tree, and I find none. Cut it down.
Why should it use up the ground?’ And he answered him, ‘Sir, let it
alone this year also, until I dig around it and put on manure. Then if it should bear fruit
next year, well and good; but if not, you can cut it down.’” (Luke 13:7-9) This parable foretold
imminent judgment upon Israel . For three years, the Son of God preached to
the Israelites. By and large, they did
not turn to him and repent. They
continued in their unbelief. That does
not mean they were all murderous thugs or rapists. It doesn’t even mean they stopped being
religious. It does mean that they turned
a deaf ear to God’s word. They did not
care about Jesus, but were devoted to their self-interests. Nevertheless, Jesus pleaded for mercy for
just a while longer yet. God’s word
would be preached. God’s mercy would be
revealed. Perhaps another year would
produce fruit.
History has told us that it did not end
well for Israel . They did not heed God’s word. Though God is patient, he is not patient
forever. 40 years after Jesus’ ascension
into heaven, the Jews saw their temple destroyed never to be rebuilt
again. Judgment finally did come. The ax has swung.
The
Lord still looks for fruit from his vineyard.
The Lord wants to see that the good he has poured upon you also comes
forth from you. But this is where we
often deceive ourselves. We think that
it is a matter of being better than others.
And if that is the case, we end up comparing ourselves with others so
that we can boast that we are better.
The
Jews came to Jesus to speak about some Galileans who were slain when they had
come to the temple to sacrifice. They
seemed to expect Jesus to draw some conclusion about God’s justice, as if these
Galileans got what they deserved. Jesus
would have none of it. Instead, he
redirected their attention. “Do you think that these Galileans were
worse sinners than all the other Galileans, because they suffered in this
way? No, I tell you; but unless you
repent, you will all likewise perish.” (Luke 13:2-3) Then Jesus brought up the death of 18 men who
were killed when the Tower
of Siloam fell upon
them. This was not death by the sword,
but by tragedy. Still, Jesus’ response
was the same. Were these men worse? Did they have it coming to them? “No, I tell you; but unless
you repent, you will all likewise perish.” (Luke 13:5)
In fact, no one is better or worse. All are the same. All are sinners, and no one is
righteous. Do not make it more
complicated than it is by trying to figure out who deserves to die or who is
better than someone else. Accidents
happen. Tragedies occur. Violent acts claim their victims. These prove nothing except that the world is
sinful. How and when people die may
comes as a shock, but that all people die should surprise no one. And all are going to die. That is the reality of life. That is the wages of sin.
But Jesus did not warn you, “Be careful or
you will die.” He said, “No, I tell you; but unless you repent, you will all
likewise perish.” (Luke 13:5) That has to do with judgment. Whether you die peaceably for violently, you
will face judgment. The manner of your
death is not your judgment either. No sword
can send anyone to hell. No collapsing
building can damn. Only sin does that.
Jesus, however, delivers you from the
judgment to come. He does not leave you
guessing what your fate might be. Jesus
has taken your iniquity from you. And if
your iniquity is removed from you, then it can no longer condemn you. In your place, Jesus was condemned. Jesus was nailed to a dead tree, a
cross. There were no leaves, no signs of
life. Yet, Jesus was the fruit which
hung from the cross. From that fruit came
the juices which give you life and which sustain your life. When Jesus’ body was pierced with a spear, a
sudden flow of water and blood came forth.
It is that water which cleanses you of all your sin and guilt. Through your baptism, Jesus’ sufferings and
death were applied to you to deliver you from sin and death. And Jesus’ blood is given to you in the holy
supper to strengthen and preserve you in the true Christian faith unto to live
everlasting.
Apart from Jesus, you are no better than
anyone else. But by faith in Jesus, it
can’t get any better. You are saints,
marked for eternal life. Therefore,
Jesus has already rendered your verdict to you.
You are acquitted of your guilt and pardoned for your sins. Since your sins are taken away, there is no
condemnation for you. You certainly
don’t have to fear death. Whether it
comes peacefully or tragically, your place in God’s kingdom is secure. Death cannot steal you away from Jesus. You shall not perish; you have a resurrection
to everlasting life.
You have not only been given eternal life,
you have new life now! You have been
planted in the Lord’s vineyard now, and the Lord looks for fruit in his
vineyard. This fruit is not some grand
scheme or newsworthy act of charity that you need to perform. It is merely a faithful heart gladly serving
where God has put you. It is being
honest, being helpful, being generous, being merciful, and being content. It is shunning everything God calls impure
and striving for everything God calls good.
And it is serving God faithfully whether other people commend you or
condemn you for doing God’s will.
The Lord looks for fruit in his vineyard,
and you need not fear his inspection.
For the Lord also gives you this promise: “
Just as Jesus worked for you to give you the righteousness God demands,
so also Jesus works in you to produce the good God seeks. It is not that you are superior, it is that
you are saved.
In the name of the Father and of the Son +
and of the Holy Spirit. Amen.
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