ISAIAH 43:16-21
BEHOLD! GOD IS DOING A NEW
THING!
In
the name + of Jesus.
When the Lord reveals himself, he gives us more than just a name to
consider. He is not Lloyd or Frank or
Ralph. Nor is he honored by euphemisms
such as the Big Man Upstairs. We might
call him that to make him sound like less of a threat. But if the fear of the Lord is the beginning
of wisdom, then it is foolish to make God into someone who is not really to be
feared.
Isaiah reveals not just the source of his prophecy—the Lord, he
also reminds us who the Lord
is and what the Lord
has done. Thus says the Lord, who makes a way in the sea, a path in the mighty
waters, who brings forth chariot and horse, army and warrior; they lie down,
they cannot rise, they are extinguished, quenched like a wick… (Isaiah
43:16-17) The Lord has revealed
himself to Israel
as a gracious Redeemer.
The Lord is the one who delivered Israel from the
hands of their captives. When the
Israelites were pinched between the Red Sea and Pharaoh’s army, the Lord parted
the Red Sea so that the entire Israelite
nation could pass through on dry ground.
Pharaoh, unwilling to let his slave laborers escape, pursued Israel . The Lord enticed their chariots and horses,
their army and warriors, into the sea.
Then the Lord brought the waters back, killing off Israel ’s
enemies. Israel won a great victory that day
by doing nothing. The Lord fought for
them. The Lord gave them the
victory. He is Israel ’s
Redeemer, Deliverer, and Savior.
That day was for Israel New Year’s Day,
the 4th of July, and Easter all rolled into one. If you read through the Psalms, you will see
that this great deliverance is what Israel often sang about. But now, this is what the Lord says: “Remember not the former things, nor consider the
things of old. Behold, I am doing a
new thing…” (Isaiah 43:18-19) Imagine
the Israelite ears trying to absorb those words! Remember not the Red Sea ? Do not consider the victory over
Pharaoh?! Yes. But not because they were meaningless. Rather, because they were mere shadows of a
greater deliverance, a better redemption, and a permanent salvation. Behold!
God is doing a new thing.
The new thing Isaiah foretold would be
much more remarkable than the deliverance from the days of old. In the old days, the Lord provided for the
people of Israel
in the wilderness. He gave them manna
and water. But the wilderness remained
wilderness. The Israelites did not
settle there. They did not construct
cities, build barns, and grow crops.
They did not because they could not.
The land was desolate. It was
waterless. It was barren. And to this day, it still is.
It is a far cry from what God had first
created. Back in Eden , we hear that out of the ground the LORD
God made to spring up every tree that is pleasant to the sight and good for
food. (Genesis 2:9) This garden was
well watered by a river that divided into four other rivers. It was lush, green, and vibrant. It was full of life and was designed to
sustain the life of mankind.
But when sin entered the world, even the
world fell under God’s curse. As a
result, much of the world is uninhabitable with vast stretches of desert, wasteland,
and wilderness. Some say the problem is
that the world is over-populated. But
that regards people—other people,
that is—as a disease upon the earth rather than gifts of God to their
parents. The state of Texas has enough land in it for every man,
woman, and child in the world to own at least one acre of it. Yet, most would find their acre to be
unproductive. The world no longer
produces as it was designed. It is not
because God has gotten stingy; it is because man has sinned. Sin has corrupted this world, too. It is dying, and it will finally perish by
fire on the Last Day.
The problem is not merely that the world
is broken and dying. Adam and Eve had to
worry about far more than weeds and wasteland when they were banished from Eden . Their sin had separated them from God. They no longer loved God, but found his
commands to be burdensome. It has gotten
no better for Adam and Eve’s children. We
get defensive and assume that God is the one with the problem when he has the
nerve to call our attitudes and actions evil.
God not only has the nerve, he has the authority.
Although this is not good, neither is it
new. From ancient days, man has not
trusted that God is good or wise. Man
has always done his own thing. We do not
do what God commands; we do what we like.
It feels good to cheat or defame our fellow man. It feels good to seduce or manipulate other
people. It does not feel good to confess
our sins or repent of them, and so we feel that God is the enemy. It is the same old story that goes all the
way back to Adam and Eve who preferred to hide from God rather than deal with
him and to blame others rather than confess their own faults. But apart from God there is no life, no joy,
no mercy, and no peace. If you think
that overstates it, it is because we have not been entirely cut off from
God. Even the most hardened and heinous
inmate still has some blessings. Even
the wastelands have some life left in them.
But our sin separates us from God, and whoever dies in his sin will be
forever separated from God, from love, from blessing, and from life itself. Your greatest problem is not that there are
too many weeds or too much wasteland.
Your curse is your sin. Repent.
But behold! God is doing a new thing! “Behold,
I will make a way in the wilderness and rivers in the desert. The wild beasts will honor me, the jackals
and the ostriches, for I give water in the wilderness, rivers in the desert, to
give drink to my chosen people, the people whom I formed for myself that
they might declare my praise.” (Isaiah 43:19-21) The Lord will restore Eden to his people. The Lord will pour out life that is
ever-abundant and forever productive.
But how can Eden be restored when sin has ruined it? And how can we gain Paradise
if we are soiled with sin? Behold! God
is doing a new thing! The LORD who delivered Israel brings
about a greater deliverance. The Lord
reveals once again who he is and what he does.
The LORD
is our Immanuel, God with us, in order to deliver us from sin and death, to
give us life and peace, and to bring us to dwell with God forever.
The Lord Jesus Christ delivers you from
your sin by taking your sin from you. He
makes the great exchange—your sin for his righteousness, his death for your
life, your guilt for his innocence. And
so Jesus goes on to be slain on your behalf.
The atoning sacrifice was made at the cross for you. At Jesus’ death, a spear pierced his side
bringing forth the sudden gush of water and blood. By these God gives you life and sustains that
life in this dying world. It is the
waters of Holy Baptism that have cleansed you of all sin. It is the body and blood of our Lord which
nourishes you until you receive your place in Paradise . By these, Jesus sets you apart for a new life
of godliness now and an eternal life of holiness in heaven.
Behold! God is doing a new thing! He reveals himself as your Redeemer,
Deliverer, and Savior. Just as he has
redeemed you from your sins, so also he will deliver you from this sinful world
with all of his heartaches. He will once
again deliver man into an everlasting Paradise
where all things are right—where the Living Water makes everything lush and
green, where life abounds, where mankind lacks nothing, where the weeds and the
wastelands are gone, and where even the wild animals rejoice over him. This is what the Lord Jesus Christ has told
you: “Behold, the dwelling place of God
is with man. He will dwell with them,
and they will be his people, and God himself will be with them as their
God. He will wipe away every tear from
their eyes, and death shall be no more, neither shall there be mourning, nor
crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said,
“Behold, I am making all things new.” (Revelation 21:3-5) Behold!
God has done a new thing.
Behold! Jesus Christ renews all
things! Behold! The Lord has renewed you to be his holy
saints. He gives you the holy things,
and he will bring you to his holy dwellings.
In the name of the Father and of the Son +
and of the Holy Spirit. Amen.
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