Here is the Divine Service from Sunday, January 4, 2026.
Sermons, ramblings, and maybe an occasional rant from a Lutheran subject of Jesus Christ.
Thursday, January 8, 2026
Sunday, January 4, 2026
Sermon -- 2nd Sunday after Christmas (January 4, 2026)
THROUGH JESUS, WE HAVE RECEIVED GRACE
UPON GRACE.
JOHN 1:14-18
In
the name + of Jesus.
“The law was given through Moses” (John
1:17), but the Law came from God. God’s Law may have been written by Moses
over 3,000 years ago, but it still applies to every era of history, to every
age of life, to every nation on earth, and to every culture in the human spectrum. The fact that our calendar now reads 2026 changes
nothing. God does not change; neither
does his word. What has always been good
is still good now. What has always been
evil is still evil now. The world’s
judgment changes constantly. God’s word
does not.
God’s Law exposes sin. One time when Jesus was talking to a
Samaritan woman at a well, he revealed that he knew she was a five-time divorcee
and that she currently shared a bed with a man who was not her husband. You can imagine her alarm that he would know
this. But God sees all. She ran back into town and said to the people
there, “Come, see the man who told me everything I ever did” (John
4:29)! That’s what God’s Law
does. It tells you everything you have
ever done, said, and thought. Even if your
sin is not known to the public, God’s Law makes it known to you. It shows if the thoughts of your heart are
bitter, perverse, and self-centered. It
convicts you of being controlled by greed, lust, jealousy, revenge, and so
on. Some acknowledge that God’s word is
true, resulting in contrite and penitent hearts. For others, God’s Law provokes anger, and
they call God’s Law evil.
There is always a part of us which calls God’s
Law evil. That’s because God’s Law can
make us feel bad. Today, that is how
people define hatred. If you make someone
feel bad—whether stating an opinion or a fact—people will scowl and demand to
know, “Why do you hate that person?” It
is a tactic of manipulation. They expect
you to retract your statement. They want
you to change your opinion or to deny the facts. But God’s Law is not based on opinion. It is a divine command. God gave it because he loves us, not because he
hates us. Since it is from God, it is
good. If it shows that people are evil,
God’s Law is still good. If it is
despised and rejected, God’s Law is still good.
If God’s people cannot live up to it, God’s Law is still good.
John the Baptist preached that Law to
prepare hearts to receive the Messiah.
John the Apostle testified about the Messiah who has come: “Out of
his fullness we have all received grace upon grace. For the law was given through Moses; grace
and truth came through Jesus Christ” (John 1:16-17).
We usually do not connect God’s Law with
grace, because “no one is declared righteous before God by the law” (Galatians
3:11). But that does not mean God’s
Law has no benefits. Our Catechism teaches
us that God promises “grace and every blessing to those who keep these
Commandment” (Luther’s Small Catechism; Conclusion to the Commandments). The Psalms teach us, “By (God’s laws) your
servant is warned. In keeping them there
is great reward” (Psalm 19:11). And
again, “How blessed are those who are blameless in their way, who walk in
the law of the Lord. …How can
a young man keep his path pure? By
guarding it with your words” (Psalm 119:1,9).
Do you realize the blessing that is given
to people who follow God’s commandments?
Do you recognize how many problems you do not bring upon yourself by
listening to the word of the Lord and following his ways? God did not give his law to you to suck all
the fun out of your life. It is more
like the rules of the road. They are not
there to make driving boring, but safe. If
you’ve ever driven on a mountain road, you probably saw very little
scenery. You stared at that yellow line on
the road to make sure you didn’t veer off the side. If you saw a speed limit sign warning you to slow
down for a sharp curve, you probably didn’t glance at your passenger to say, “Let’s
just see how fast we can whip around this.”
You obey the rules of the road for your safety and for everyone else’s safety. As much fun as it would be to crack 100 mph,
it is not safe.
There is great blessing in keeping God’s
Law. How much happier the house is when
husband and wife love and honor each other, and when the children honor and
obey their parents. How much better society
is when people help and befriend their neighbor in every bodily need. How much better the workplace is when people
do not lie, cheat, gossip, or steal. This
does not mean your life will suddenly be easy or that you will gain
riches. But it does mean that your life
will be good and good for others. This
is how God blesses those who follow his commandments.
But through Jesus, we have received grace
upon grace. “For the law was given
through Moses; grace and truth came through Jesus Christ” (John 1:17). God’s Law is good. It is good to know it and to live according
to it. But what Jesus gives us is better. That is not to say that Jesus replaces God’s
Law with something different. Once again,
God’s Law does not change. So, Jesus did
not come to change it. Not even one word
of it. Jesus said, “Do not think that
I came to destroy the Law or the Prophets. I did not come to destroy them but to fulfill
them. Amen I tell you: Until heaven
and earth pass away, not even the smallest letter, or even part of a letter,
will in any way pass away from the Law until everything is fulfilled” (Matthew
5:17-18).
And true to his word, Jesus continued to
uphold God’s Law in his teaching. In
speaking with priests and peasants, to rabbis and Roman soldiers, to friends and
to foes, Jesus spoke truthfully and kindly as God’s Law demands. In living among people who were diseased, disillusioned,
deceptive, and defiant, Jesus demonstrated patience and mercy, but still did
not make concessions which excused evil.
Jesus received divine favor because he proved to be a faithful servant who
followed the orders of God. Jesus followed
God’s Law because it is good and because Jesus himself is good.
Now, if Jesus was just a teacher of
morals, he would still be worth listening to and following. To this day, there are professors and pundits
who will give instruction about virtue and morality and ethics. Occasionally, it happens that one of those
figures is guilty of some scandal. Many
will take great delight in someone’s moral failings. They will cry, “Ha ha! You hypocrite! Your words are useless, you liar!” While we should be saddened that anyone would
ruin himself by a scandal, that does not mean that lessons on virtue, morality,
and ethics are bad. The Law came through
Moses, and Moses did not keep it. That
doesn’t make the Law bad. It only proves
that people are sinners. Anyone who
finds vindication in someone else’s sins is a petty sinner himself. There is nothing gracious about mockery.
But through Jesus, we have received grace
upon grace. As the only man who kept all
of God’s Commandments, Jesus could have looked down on all of us. Instead, he picked us all up from our
dreadful, sinful condition. While Moses
commands, “Thou shalt do this!” and “Thou shalt not do that!”—and Moses is not
wrong—Jesus tells us, “I will do this for you.
I will fulfill all that God demands of you so that it is all done. And I will submit to the curse that God puts
upon all who fail to live up to the good God demands. I will give my life in every way for you. I will live the perfect life under the Law;
this will satisfy God’s demands. And I will
die under the Law to pay the price for sins; this will appease God’s wrath.” This is grace upon grace—God’s love given in the
words that direct our lives and God’s love given in the words which proclaim
eternal life.
“Grace and truth come through Jesus
Christ” (John 1:17). The grace of
God is proclaimed by the Savior whose sacrificial death removes the curse and the
penalty for sins. He is not only
merciful in not treating us as our sins deserve, he is gracious in pouring out
blessings that we did not deserve. The grace
of God is poured out upon you in your baptism.
The Lord has marked you as his own dear child. Your identity is now as a saint in a world of
sin and a child of the Most High God awaiting a place in the heavenly kingdom. And the grace of God is delivered to you in
the body and blood which have overcome death.
This is the medicine of immortality, sustaining you on your journey to
endless glory and eternal life. Through
Jesus Christ, we have received grace upon grace—God’s gifts delivered by sound
and sight and taste and touch.
“Grace and truth come through Jesus
Christ” (John 1:17). Grace and truth
are both found in Jesus Christ. While
our Lord is gracious to sinners, he is also truthful to sinners. He had no problem acknowledging that the
people he commiserated with were people with sinful baggage. When the Pharisees brought to Jesus a woman
caught in the act of adultery, he demonstrated astounding grace to her. He did not add to her public humiliation. The Pharisees had done enough of that. He invited anyone without sin to stone her to
death. After the dejected Pharisees
walked away, Jesus asked, “‘Has no one condemned you?’ ‘No one, Lord,’ she answered. Then Jesus said, ‘Neither do I condemn you’”
(John 8:10-11). This was astounding grace. But Jesus continued with truth. He told her, “Go, and from now on do not
sin anymore” (John 8:11). Jesus did
not deny that she had sinned. First, he
forgave her for it; then he called her to flee from it. To receive God’s grace then also means to live
according to God’s truth.
The
Lord teaches you to be honest with yourself about your sins. Do not present yourself before the Lord as
anything other than you are. You are a
sinner. But then rejoice in what the
Lord tells you that you are: You are his redeemed. Through Jesus, we have received grace upon
grace. It never runs out. It always forgives. It always relieves burdened hearts and
minds.
Through Jesus, we have received grace upon grace. In his grace, the Father sent his Son to ransom you from sin and death so that you will be his very own. In his grace, Jesus sent his Holy Spirit to dwell in you so that you remain a child of God. In his grace, the Holy Spirit will preserve you in the faith and raise you up to heavenly glory.
In the name of the Father and of the Son + and of the Holy Spirit. Amen.
Sunday, January 3, 2021
Sermon -- 2nd Sunday after Christmas (January 3, 2021)
JOHN 7:40-43
GIVE YOUR UNDIVIDED ATTENTION TO JESUS.
“There was a division among the people over (Jesus)” (John 7:43). There always has been. You are either in the kingdom of God, or you
are not. There is no middle ground. Jesus always produces a division, just as
there is a division between light and darkness, between sin and righteousness,
between life and death. You are either a
believer or an unbeliever. You can’t be
neutral, and you certainly can’t be both.
What caused this division among the people? Our reading begins with the phrase, “When
the crowd heard these words…” (John 7:40).
That begs the question, “What words?”
So, let’s back up a few verses to hear what Jesus said. “On the last day of the feast, the great day, Jesus stood up
and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture
has said, “Out of his heart will flow rivers of living water”’” (John
7:37-38). What we might overlook in
Jesus’ words is his claim of divinity.
He did not say, “Whoever believes in God’s word.” He said, “Whoever believes in me,
out of his heart will flow rivers of living water,” that is, the Holy Spirit. By these words, Jesus declared that he is the
giver of the Holy Spirit, of faith, and of eternal life. And he who gives all of these is truly God.
The crowd who was at the festival caught it. There was a buzz as the people debated who
this Jesus really was. “Some of the people
said, ‘This really is the Prophet.’
Others said, ‘This is the Christ’” (John 7:40-41). Still
others rejected the idea. They said, “Is
the Christ to come from Galilee? Has not
the Scripture said that the Christ comes from the offspring of David, and
comes from Bethlehem, the village where David was” (John 7:41-42)? Was Jesus the promised Messiah? Was he one to believe in or not? “There was a division among the people
over him” (John 7:43)
You can credit the crowd for this much: They knew some of the promises
about the Christ. He was to be a son of
David, and he was to come from Bethlehem.
They recognized that they did not get to pick a Messiah based on their
own whims, but on what God had promised.
Unfortunately, they relied on their presumptions, not on the facts. The fact is that Jesus of Nazareth has
checked all the boxes and met the qualifications to be the Christ and the
Savior of the world. Give your undivided
attention to Jesus. He proves that he is
the very one whom God sent to give us eternal life.
It is important that Jesus of Nazareth fulfilled everything that God had
promised about the Christ. In fact, it
is necessary. If he did not, then he is
not the Christ and we need to look elsewhere for our salvation. But Jesus is a son of David, as spelled
out by St. Matthew. Jesus was
born in Bethlehem, as recorded by St. Luke.
Give your undivided attention to all that the prophets had foretold
about the Christ. We don’t believe in
Jesus because he seems nice, because he taught an inspiring message, or because
he did works of compassion. We believe
in Jesus because through the prophets God told us what to look for centuries in
advance, and because Jesus has fulfilled all that the prophets had foretold. The fact that Jesus’ life perfectly aligns
with the words of the prophets is not an amazing coincidence; it is the intentional
fulfillment of God’s plan and purpose. Therefore,
give your undivided attention to Jesus.
The Jews who were at the feast had made assumptions about Jesus which
were not accurate. They rightly
recognized that the Christ must be the offspring of David. They assumed that Jesus was not. Either that, or they assumed that the Son of
David would be more regal, more assertive, and more combative. They rightly recognized that the Christ must
come from Bethlehem. But since Jesus was
identified as “Jesus of Nazareth,” they assumed he was born there. As a result, they misidentified Jesus. The Christ had come, but they did not know it.
Give your undivided attention to Jesus.
He has made the claim that eternal life comes through him alone. More than telling you to believe in God,
Jesus demands, “Believe in me.” If he is
a fraud, you can ignore him safely. In
fact, if Jesus is a fraud, you should mock him relentlessly. However, if Jesus of Nazareth does what the prophets
foretold and meets all the criteria of the Messiah, then you neglect his words
at your own peril. Yes, it is that
serious; and we aid and abet the devil if we fail to confess Jesus as the Scriptures
reveal him, without apology, and without compromise.
Unfortunately, it still happens in Christendom that there are debates
about Jesus and how his salvation comes to people. This is because many trust in their reason
and their emotions more than God’s word.
Their attention is divided between Jesus and their personal opinions and
agendas. The results are no less disastrous.
Our emotions cause us to disregard parts of God’s word if God’s truth
makes people feel bad. This is especially
true when it comes to sexual morals. We
defend what makes people feel good about themselves more than what God actually
has to say. Some will even go so far as
to acknowledge what God plainly says and reject it for various reasons: “The
culture back then is different from now.
St. Paul had issues with women and sex, so anything he wrote is biased
and wrong. Love is love, and God is
love, so there is no way God can fault anyone who loves whoever they want to. If God really forgives, does it matter what I
do?” You get the idea. But add another layer on top of that. Those who engage in behavior that God calls
wicked are often our friends or family. We
don’t want them to feel bad, and we don’t want the strife. Would we really risk forfeiting a
relationship over these things? We would
rather have everyone go home happy now, even if they would curse us from hell
later because we said nothing. So, our
interests are divided; and our emotions usually outweigh God’s word. Beware, and repent.
Our attention also gets divided between God’s word and our reason. Like the Jews in Jesus’ day, our reason is
not totally divorced from the Scriptures.
All Christians acknowledge that Jesus has suffered and died for the sins
of the world. Most of Christendom
acknowledges that we are saved by faith in Jesus. The Bible is clear on these things: “For God so loved the world, that
he gave his only Son, that whoever believes in him should not perish but
have eternal life” (John 3:16). But, how does Jesus’ work of salvation
get delivered to you? How does the
payment Jesus made get delivered to your account? How does one get saving faith? Reason says that I decided to believe in Jesus. However, the Scriptures say, “By grace you have been saved through faith. And this is not your own doing; it
is the gift of God, not a result of works, so that no one may boast.”
(Ephesians 2:8,9).
So, faith is not my work, but God’s.
Reason must be overruled by the word of God. This is why we must give undivided attention
to Jesus and his word.
Reason’s assault continues on God’s word especially in regard to the
sacraments. Reason looks at Holy Baptism
and asks, “How can water do such great things?” Reason sees people go to the altar for Holy
Communion and scorns, “How can eating and drinking do such great things?” Reason hears God’s minister say, “I forgive
you all your sins,” and snarls, “How can a man forgive sins? That is God’s work!” Such arguments seem quite reasonable since
the eyes don’t see anything amazing going on.
This is why many Christian churches have turned the sacraments into purely
symbolic acts in which the Christian does something for God rather than God
doing anything for us.
Therefore, give your undivided attention to Jesus and his word. What does the Bible teach? “Be baptized, every one of you ... for the
forgiveness of your sins” (Acts 2:38).
Forgiveness of sins is given in baptism; that is what is for. “Take.
Eat and drink. This is my body
and my blood, for you for the forgiveness of sins” (Matthew 26:26-28). Forgiveness of sins is given in the Lord’s
Supper; that is what it is for. Jesus
said, “Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven them; if you withhold
forgiveness from any, it is withheld” (John 20:22-23).
Forgiveness of sins is delivered through the voice of Jesus’ ministers;
Jesus himself said so.
Give undivided attention to Jesus.
If you don’t, you end up forfeiting both comfort and confidence. This is why Jesus gave us the
sacraments. If the sacraments don’t do
anything, where do you find confidence for your salvation? In your faith. Again, that sounds reasonable and Scriptural. But if your confidence is in your faith, isn’t
your confidence in yourself, then? What
happens when you are particularly burdened by guilt and feel like a total
failure of a Christian? When happens
when you are struck with terror about death and judgment? What if your faith is shaken by disaster,
disappointment, or even deception? Give
your undivided attention to Jesus. He
has acted upon you in the sacraments to save you. He has cleansed you and marked you in holy
baptism, which is not based on how you feel about yourself. He feeds and strengthens you in the Lord’s
Supper as he gives you the body and blood which atone for sin and conquer
death. He does not leave you to assume you
are forgiven of your sins; he sends his ministers to tell you so. While such things may offend reason, they are
perfectly in line with God’s word. And since
the sacraments are God’s works for you, it is not up to you to make them
valuable or effective. Jesus lived the
righteous life we need, and he clothes us with it through baptism. Jesus shed the blood which atones for sins,
and he gives it to us in the Lord’s Supper.
What Jesus won for you on Good Friday and Easter is bestowed to you in
word and sacrament, as his words and promises declare.
Give your undivided attention to Jesus. He is the Son of David, born in Bethlehem. He is the Son of Man, obedient to all of God’s commandments and fulfiller of all of God’s promises. He is the atoning sacrifice for your sins, and he is the righteousness you need to enter eternal life. He is the word made flesh and points you to the word written in the Scriptures for your hope, your comfort, and your confidence. You do well to give your undivided attention to his words so that you will not be misguided by your emotions, misled by your reason, or mistaken because of your presumptions. Let there be no debate: Jesus is the Christ who has served you with an undivided heart and saves you through undeniable blessings.
In the name of the Father and of the Son +
and of the Holy Spirit. Amen.
Sunday, January 4, 2015
Sermon -- 2nd Sunday after Christmas (January 4, 2015)
| The Greek letters X (chi) and P (rho) are the first two letters in the Greek word for Christ. |